Absolvtion of a Priest. The excellencie of this power aboue the power of Angels & Princes. 47. 277. Vvhat is to loose and binde. 47.

Abstinence. See Fasting.

Adoration of God, Latrîa: and adoration of creatures, Dulta. pag. 11. nu. 11. pa. 321. nu. 25. pa. 332. nu. 12. p. 633. nu. 21. Adorati&obar; of the Arke, Crucifixe, Images, Relikes, and the like. pag. 633. nu. 21. of Angels, Saincts, and holy persons. pag. 706. 737 at large. 744 marg. S. Iohns adoring of the Angel, explicated. 736. 737. Vvhat is, to adore in

spirit & truth, 218. Reuerence to holy persons, euen to the kissing of their feete, 300.

Alleluia. 735 and 736 at large. Not to be translated. ibid. The song both of the Church militant and tri&ubar;phant. ibid. 734 marg. A word of maruelous ioy, and so vsed in the Churches seruice, euen in the primitiue Church. 736. Sung in our countrie at our first conuersi&obar;. ib. Sung in al Christian Nati&obar;s. ib. The Protestants had rather say, Praise ye the Lord. ib. In translating sixe Psalmes they haue left it out nine times. ibidem.

Almes redeeme sinnes &c. pa. 143. marg. 173. nu. 41. They procure vs patrones in heauen. pag. 186. nu. 9. release of paines after our death. 317 marg. increase grace. 486 marg. Great Almesmen happie. pag. 353. nu. 35. pa. 486. nu. 6. 174 marg. 317 marg. Almes and hospitalitie to Priests and other holy men. 28. 163. marg. 186. 485. 486. 487. 511. 534. 588. 637. to Catholike prisoners. 341 marg. 600 m. See, Vvorkes. The more able, the greater must our almes be. 121 marg. Vvhen a man is bound to giue almes. 681 marg.

Altars. pag. 638. nu. 10. Altars sanctified by the sacrifice of Christs body. pag. 67. Altar vvhy called table sometime. pa. 638. Dedication or consecration of altars vvith Saincts Relikes. 711.

Amen amen doubled, vvhat it signifieth. pa. 244. nu. 34. Amen not to be translated ib. 234 marg. 735. 736.

Angels, Protectors of men. pag. 52. nu. 10. pag. 326. nu. 15. 679. of countries, 701. of Churches, ibidem. The Protestants also hold this against the Puritanes. 679. They helpe vs. pag. 604. marg. 541. S. Paules place of the religi&obar; of Angels explicated. pag. 14. nu. 18. Praying to Angels. ibid. Peace from God and the holy Angels. 700. Nine orders of Angels. pag. 514. nu. 21. S. Michael patrone of the Church. 721. fighting vvith the dragon. ibid.

Anoiling. See E. Extreme Vnction.

Antichrist. pag. 556. 557. 558. 718. 723 at large. vvhy so called pa. 558. He shal be one singular man. 556. nu. 3. p. 724. He shal come neere the vvorldes end. 557. nu. 4. His reigne three yeres and a halfe. p. 71. nu. 22. 29. 123 marg. 718 marg. 721 marg. 740. He shal abolish the Masse. p. 558. suffer no worship but of him self only. p. 557. nu. 4. Al framing letters to expresse his name, vncertaine. 724. Heretikes his forerunners, specially these of our daies. pa. 556. 558. 722 marg. 723. 741. The apostasie of him & his from the Cath. Church. p. 556. His persecution of the same. 720 marg. 721. 723. 741. His attempts to dravv from the true faith. 721. Many Antichristes. 556. The Pope can not be Antichrist. p. 554 marg. pa. 557. p. 231 marg. 721 marg. 724. 740. The Protestants make S. Leo and S. Gregorie furtherers of Antichrist, pa. 557. They place Antichrist in the See of Rome in S. Paules daies. p. 557. 240 marg. Not to be vvith the See of Rome, is to be with Antichrist. p. 323. 556. nu. 3.

Apostles. their name, dignitie, authoritie. pag. 154. nu. 13. p. 37. nu. 11. p. 53. nu. 18. p. 488. Their number of Tvvelue mystical. p. 94. nu. 14. p. 290 marg. Some of them more principal Apostles. p. 492. The actes of SS. Peter and Paul in two seueral tables. 374. 375. They left their vviues. p. 21. nu. 14. p. 55 marg. 191 marg. p. 148. nu. 38. So did S. Philip the Deacon. 354 marg. See Priests. They vovved pouertie. 55. nu. 27. p. 481. They made the Creede. 376. Their Creede. ibidem. Their learning, vvisedom, constancie, after they receiued the holy Ghost. 299. m. Their honour & dreade among the first Christians. 300 and 301 marg. The Apostles precepts. 336 ma. 440. Apostolical traditions. See, Tradition. The stile of Apostolical salutation. 384. Heretikes vsurpe it to seeme Apostles. ibid. To be saluted only of them giueth grace, 421 marg. The

Popes office is called his Apostleship. pa. 520. The Apostles of diuers countries. 154. nu. 13. Their glorie in Heauen that conuert soules. 471. 529 m. 548 m. S. Augustine our Apostle. 432 marg. B

Babylon, vvhat it signifieth. 725 marg. 728 and 729 marg. 730. 732.

Baptisme healeth the soule pa 231. nu. 2. taketh away sinne. 357. marg. it iustifieth. pag. 395 marg. p. 397. nu. 3 and marg. Necessarie to saluation except some cases. p. 89. 224. nu. 5. Baptisme of infants necessarie p. 395. nu 12. p. 440 nu. 14. The effectes thereof and of Confirmation differ pag. 313 nu. 17. Exorcismes and other ceremonies of Baptisme pa. 107. nu 34. p. 314. nu. 38. pag. 661. nu. 21. Ephetha. 107. Abrenuntio. 661. The character thereof pa. 471 nu. 22 Baptisme receiued of Heretikes and Schismatikes p. 662. nu. 21. Iohns baptisme inferiour to Christs. pa. 8. nu. 11 p 87 marg. p. 89 nu. 8 p. 224 nu. 31. p. 143 marg. 217 marg. 289 marg. 347 marg. The Protestants make them equal: and vvhy. 8. nu. 11. Names giuen in baptisme, and vvhat maner of names. pa. 139. nu. 63. Vvhether Christ him self baptized. 225 mar. Figures of Baptisme. 231. 245 marg. 225 marg. 661. The sending of the holy Ghost on vvhitsunday, called baptisme 289 marg.

Beatitudes eight. pag 11. marg.

Beza maketh God author of sinne. p. 17. 266. controuleth the Euangelistes. pa. 139. 144 marg. 201. marg. 205. 314. imagineth according to his fansie corrupti&obar;s of the Greeke text. 27. See the preface. He translateth for Christs soule in hel his carcas in the graue. 296.

Bishops. their spiritual povver. p. 53. nu. 18. pa. 488. to punish Heretikes. ibid. Caluin confesseth the said power ib. Their consistories 739. They must be obeied pa. 43 nu. 9. pa. 322 marg. 598. marg. (See Chvrch.) honoured & feared. 301 marg. their blessing. p. 27. p. 55. p. 616. They may deale in vvorldly affaires, and vvhen. pag. 177. 589. Superior to Priests and distinct in office. 166 marg. pag. 312. nu. 17. 332 marg pag. 528. pag. 596. though the names of Bishop and Priest vvere at the first indifferently vsed. 352 marg. They only can consecrate Bishops, Priests, &c. pa 596. nu. 5. p. 332 marg. Bishoping, vvhy so called. pag. 314. Bishops visitations. 335 marg. Many vvorthie Bishops that can not preache. 582. Special vertues required in a Bishop. 703.

Ble&esset;ing of creatures effectual and operatiue pa 79. 233 marg. 109. 163 marg. 575 576. Blessing the table. pag. 575. Blessing a preeminence of the better person. p. 525. 616 Bishops & Priests blessing ibid. The fathers & mothers blessing pa 616. nu. 6. Blessing with the signe of the Crosse. pa. 213. 576. Christ blessed the children. 113 mar. & his Apostles. 275 marg. C

Caluins blasphemie against the diuinitie of Christ. pag 219 nu. 1 p 250. Against Christs ovvne merites pag. 529. 708. 605 marg. Against the saincts in heauen. pa. 187. that God is author of sinne. pa. 37. Concerning Christs suffering the paines of the damned & that he vvas abandoned of his father. 83 130 marg. Against remission of sinnes. 612 marg. 613.

Caluinisme tendeth to the abomination of desolation 124.

Canonical houres. pa. 320 pag. 296 marg. 551 marg. They ansvver to the time of Christs Passion and agonies pag 76 marg. 78. 80 81 82. 83. pag. 190 ma.

See Praier.

Catholike. This name discerneth true beleeuers from Heretikes. It is the surname of true Christi&abar;s By this name, Heretikes them selues vnderst&abar;d them of the Romane faith. pa. 314. S. Augustines

high estimation of this name. ibid. The Protestants mocke at this name pag. 324. So did the Donatistes. ibid. Some leaue it out in the Creede. pag. 324. Some in the titles of the Catholike Epistles. pag 641. The Catholike Epistles why so called. ib. & 377. Catholike termes & speaches. 584. 585. 588. To haue Catholike parents is a great blessing 587. Catholike Church. See Church. Catholike faith. See faith. The Catholike faith is taken from countries for sinne. 703. The Catholike simple man is sufficiently learned. 169. 177. 680. Catholike mens obedience to their Pastors. 322 m. to Councels. 339 Catholike assemblies to Gods seruice in time of persecution. See persecution.

Censures of the Church. See Ecclesiastical.

Ceremonies vsed in the Church by Christs example. pa. 247. External elements in the Sacraments. pa. 506. S. Augustines estimation of the Catho. Churches ceremonies. pag. 506. he is falsely alleaged against them. ibid. They are not burdenous, but svveete and to edification. p. 506. They are neither Heathenish nor Iudaical. pag. 506. 507. The Apostles borovved some ceremonies of the Ievves law. 677. nu. 14.

Charitie the greatest vertue, & more principal in our iustification then faith. 457. See Iustification. How faith worketh by charitie. 510.

Chast or single life, Angelical. pa. 64 more apt for the seruice of God. pag. 142. nu. 38. pa. 439. nu. 5. pag. 440. nu. 32. See Priests. Holy Orders. Monastical life. It is not impossible. pag. 55. nu. 11. pa. 439. nu. 7. The Protestants complaine they haue not the gift. pa. 439. nu. 7. pag 571. 597. Al may that vvil. pag. 55. nu. 11. p. 439. nu. 7. Chastitie of minde also is required. 656 mar. The Chastitie of Virgins, Vvidovves, maried folke, differ in merite and dignitie. pag. 37. nu. 8.

Christ a Priest as he is man. See Priest. his descending into Hel. See Hel. He is the only Mediator. See Saincts. Hovv he maketh novv intercession for vs. 615. marg. Folovving of Christ diuersely. 151. 163 m & 165. Christ & Messias and Anointed, al one. 218 marg. His maruelous grace in preaching. 147. m.

The name of Christians. p. 323. 324.

True Christian libertie. See Gospel.

Chvrch the Spouse of Christ, her other titles & prerogatiues pag. 572. Christs exceding loue and benefites tovvard her. pag. 522. The maruelous vnion betvvene them. 455 m. She vvas builded of Christs side. 273. gathered of al nations pag. 85. Vpholden by his continual protection. 39. 40 m. 703. Catholike or vniuersal. 69 marg. pag. 213. pag. 324. 572. 96. marg. 212 marg. 679. 382. marg. 536. marg. The principal creature. pag. 522. Vvhat this article signifieth, I beleeue the Catholike Church. pag. 572. 227 marg. It is more blindnes not to see the Church, then not to beleeue in Christ. pa. 477. Heretikes blinder then the Ievves. ib. The vnitie thereof. pag. 456. 501. nu. 9. pa. 519. 447. nu. 17. Christ praied for the vnitie thereof. 266. ma. His coate vvithout seame a figure thereof. 272. marg. often c&obar;mended. 658 marg. 419. marg. See Schisme. The Protestants at the first auoided the name of Church, and thrust it out of the Bible. pag. 521. 522 marg. It can neuer faile nor erre. pag. 11. nu. 23. pag. 70. 85. 192. 238. nu. 68. pag. 261. 264 marg. 266. 267. 522. 523. 555. 572. 573. 721. 740 303. m. 536. marg. The Protestants blasphemie c&obar;cerning the Churches apostasie and reuolt from God. pag. 555. nu. 3. Christ vvithout his Church as the head vvithout a body. 514. marg. Alvvaies visible. pag. 14. 290 marg. 295 marg. 296. 298 marg. 323. 555. 556. 572. 573. 701. Elias vvordes make nothing to the c&obar;trarie. pag. 411. The state thereof in Antichrists time. 721. Smal in the beginning & grovving great aftervvard. pag. 38. nu. 32. pa. 71. nu. 14. pag. 97. nu. 27. 31. 32. pag. 150. nu. 6. 7. 10. p.

213. nu. 46. pag. 175 marg. 178 marg. 295 marg. 296. 298 marg. 316. ma. 536. marg. Her lavves, customs, & Gouernours must be obeied. p. 43. nu. 9. p. 51. marg. p. 53. 336. marg. 337. nu. 20. 450. nu. 2. 16. p. 471. nu. 24. p. 480. 550. 562. nu. 14. p. 639. 262. marg, She only hath the true sense of Scriptures. pag. 477. 429. marg. She iudgeth al, and is iudged of none. p. 429. She iudgeth betwene canonical Scriptures & not canonical. p. 499. vvhich are Sacram&ebar;ts, which not. 258. 259. She consisteth of good and bad. p. 9. nu. 12. p. 37. marg 38. 62 marg. 64. 74. 262 marg. not without vvrinkle in this life. p. 522. nu. 35. The seuenfold candlesticke in the Apocalypse. 699 marg. The woman clothed with the sunne, whom the dragon persecuteth. 720 marg. The wife of the Lambe. 734. The campe of Saincts. 741. The true Church is proued by succession pag. 228. 520. 303 m. Christ left many things to be taught by the Church. 265. 717 marg. The custom of the Church is a good answer against al wranglers 450. Out of the Church no saluation. p. 522. 676. p. 573. al blindnes & lacke of vnderst&abar;ding. 95 marg. no praier auailable. 262 m. Christ head of the Church in a most excellent sort. 514. 515. The B. of Rome the ministerial head. 515. No temporal prince can be head 47. 64. 639. nu. 17. pa. 659. No woman. 280. 463. The Church, that is, the Prelates and cheefe Pastors of the Church. 51 marg. 701 m. To contemne their wordes, is to contemne Christ. 262 marg. The Churches order of diuine seruice in reading the Scriptures, & that it is according to the primitiue Church. 268. in 288. 289 m. 382. 641. 698. See the table of Epistles and Gospels at the end of the booke. Church milit&abar;t resembleth the triumphant in heauen 707 m. and nu. 8. 736. The triumphant Church (called the new citie of Hierusalem) & the state and glorie thereof. 741. 742. 743. 635 marg.

Material churches. The building of them pa. 158. Dedication of churches. 250. Cost in adorning them p. 78. nu. 8. 10. p. 106 nu. 11. p. 128. 256. God wil be honoured in them rather then els where p. 309. 471. nu. 11. p. 254 marg. How he dwelleth not in material temples. 309. 343 marg. Not to be profaned. p. 59 m. 118. 222. Our parents, and other necessities of poore men are sometime to be preferred before the adorning of Churches. 106. 92. nu. 25.

Clergie. The name. p. 665. their difference from the Laitie. ib. nu. 3. The maner & dignitie of their calling. p. 330. nu. 4. p. 352 marg. Degrees of superioritie among them selues and ouer other. p. 57 marg. 58. nu. 28. p. 206. nu. 24. p. 472. 492. 665. Their good life much edifieth. p. 14. nu. 17. their exemption and priuileges. p. 50. 416. They may not exercise holy functions for filthy lucre. 664 marg.

Commaundements, possible to be kept. p. 30. 138. nu. 6. p 169. 260 marg. 682 nu 22 p. 686. 400 marg 415 marg. Keeping the commaundements profitable, and necessarie to saluation. 14. nu. 20. p. 440. nu. 19. p. 645. 54 marg. 114 marg 191. m. 725 m. They differ from Counsels. 114 marg. 191 marg. By keeping of them man is iustified. 138, 400 marg. Commaundements of men, what they are, and that they make nothing against the Apostles and Churches traditions. 406. See Tradition.

Heretical lawes and doctrines are c&obar;maundements of men. 43. nu. 9. p. 106.

Communion. The protestants Communion. p. 451. 452. 453. 454. They imitate not in the same, Christs institution. ib. p. 451. much lesse the Apostles traditions. p. 454. Comming to the Communion against our conscience 442. They call it vnproperly the C&obar;munion. p. 452. and the supper of the Lord. p. 451. nu. 20. Their communion bread profane. p. 453 n 29. Caluins bread. 228. It is the very table & cuppe of Diuels p 448. & is accordingly to be abhorred. ibid.

Communitie of life and goodes in the first Christians, vsed now of the religious only. p. 296. not a commaundement, but a counsel only. ibidem.

Concupiscence after Baptisme is of it self no sinne without consent. p. 397. 399. 643. 682. It moueth to sinne. 642 mar. How the Apostle calleth it sinne. pag. 397. It maketh not al the actions of a iust man, sinnes. p. 399. nu. 25.

C&obar;fe&esset;ion in particular. p. 8. nu. 6. p. 89. 276. 348 m. Secret or auricular c&obar;fession. p. 277. to a priest. 190. 277. 653. of al mortal sinnes. 653. before the receiuing of the B. Sacrament. 453. The English Ministers heare confessions and absolue, against their owne doctrine. pag. 277. See Penance.

Confe&esset;ing of Christ, & his religion, highly esteemed. 27. 702. m. See Faith. They that dare not confesse and professe the Cath. religion, to whom they are like. 255 marg. To deny that thou art a Catholike, is to deny Christ. 269.

Confirmation otherwise called Bishoping. pag. 314. It is a Sacrament. pag. 313. The grace and effect thereof. 241 m. 313. nu. 17. p. 514 marg. The old and new heresies against this Sacrament. pag. 313. Chrisme or holy oile in c&obar;firmation. ib.

Conscience. Doing against our conscience. p. 83. 109. 131. nu. 15. Horrour of conscience for sheding innocent bloud. 83. 131. nu. 15.

Continencie. See Chastitie. Examples of notable persons that liued continently from vviues. 596. The continencie of maried folke for praier sake. pag. 439. for the more worthie receiuing of the B. Sacrament. p. 463. Perpetual c&obar;tinencie of man ad wife. p. 439. 440.

Contrition. 483. See, Penance.

Corporals for the B. Sacrament. p. 84.

Councels. of what persons they consist. p. 336. They repres&ebar;t the whole Church. ibid. Peter and his successors presid&ebar;ts in Councels. p. 337. Councels of no force with out their confirmation. p. 337. Controuersies in religion to be decided by Co&ubar;cels. p. 336. They haue the assistance of the holy Ghost. p. 337. 338. 138. nu. 3. 263. nu. 27. p. 265. 266. 388 marg. of Christ. 51 marg. 53. This assistance taketh not away due examination of matters and disputation. pag. 138. nu. 3. p. 338. Al good Christians rest vpon their determinati&obar;. p. 339. How the aunci&ebar;t fathers esteeme of general Councels. p. 338. The decrees of Co&ubar;cels are diligently to be put in execution. 336. and 339 marg. Heretikes only blaspheme them, and vvil not be tried by them. pag. 336. nu. 1. 338. 339. How later Councels alter the former. p. 337 nu. 13. 20. Heretical or Schismatical synodes p. 53. nu. 20. 339.

Counsels Euangelical. Things not commaunded as necessarie, but counseiled as the better. p. 55. nu. 14. 21. p. 296. nu. 44. p. 440. tending to perfection, followed by religious men. p. 55. 114 m. See Vvorkes of supererogation. Religious.

Crosse. The honour of the holy Crosse. p. 273. 622. Called the signe of the sonne of man. p. 69. m. The signe of the Crosse in blessing. p. 213. 576. In Sacraments, and other halovved creatures. ibid. Vvhy in our forehead. 213. 712 marg. 511 marg. The Crucifixe or Roode with Marie and Iohn. pa. 237. The vertue of the signe of the Crosse. 112. nu. 38. p. 577. The appearing thereof at the later day, shal no lesse confound the Caluinistes then the Iewes. pag. 69 marg. D

Daies. distinction of daies. 418. one day more sanctified then an other. See Feastes and Festiuities. The vveeke daies called feriæ, not by their profane names. 210. and 211 marg. 701.

Deacons. The election of the 7 Deacons. 304. 305. their office. ibid. See Orders.

Deuotion. vttered by external signes. 23. marg. 93 m. 198. 195. 219. nu. 14. pag. 530. 652. 116. marg. See Pilgrimage. God is serued and adored in spirit, notvvithstanding external deuotion. 384. 228.

Deuotion falsely of the Protestants called superstition. 343. marg. 344. Deuotion tovvard Relikes and holy thinges, a token of greater faith. 23. marg. 384. Holy vvomens deuotion. 132. 162. Marie Magdalens deuotion. 253. marg. Zachæus deuotion tovvard Christ. 193. 195. Deuotion to see and to be neere to the B. Sacrament. 195. Kneeling at Verbum caro factum est, and, Et homo factus est. & c. 216. 219.

Doctors of the Church. pag. 232. nu. 34. Vve must haue regard to their doctrine. pag. 636. marg. 638. S. Augustines estimation of the holy Doctors. pag. 638. nu. 7. Their aureola or crovvne in heauen. pag. 534. nu. 1. pag. 665. The Heretikes contempt of them. 490. See Heretikes.

Dulia. See Adoration. E

Ecclesiastical censures. pag. 47. 433. nu. 21. pag. 434. See Excommunication. Ecclesiastical power and iurisdiction. pag. 47. 222. 488. 493 marg. See Bishop. Clergie.

Elias yet aliue and shal be the precursor of Christs second c&obar;ming. pag. 30. 50. 112. 719.

Enoch also yet liueth. 630. & shal preache in Antichrists time vvith Elias. 719.

Eremites vvhy so called. pag. 8. their profession and life. ib. commended by the example of Elias, S. Iohn Baptist, and Christ him self. pag. 8. 112. 10. 30. 40. 90. 137 marg. 200 marg. Innumerable Eremites and Monkes in the primitiue Church. pag. 40. See Monkes and Monastical life.

Excommunication, a spiritual punishment. pag. 434. nu. 5. pag. 473. most terrible pag. 53. 247. nu. 22. pag. 303. 434. 566. Vvhen and vvhere to be executed. pa. 488. Excommunicate persons to be auoided. pag. 435. 562. The Heretikes vse a certaine ridiculous excommunication. pag. 247.

Extreme vnction, a Sacram&ebar;t. 506. 652. The preparatiue to this Sacrament. 101. marg. F

Faith. See Iustification, vvorkes.

Faith only doth not iustifie. pag. 19. 25. nu. 28. 54 marg. 64. nu. 11. 40. pag. 42 m 67. 74. nu. 1. 42. pa. 67. 88 marg. 118 and 119 marg. 120 marg. pag. 132. 138. nu. 6. pag. 397. 504. 611. nu. 9. pa. 633. 157 marg. 178 ma. 230 marg. 243. 663. 679. 681 marg. 682. 703 marg. 725. ma. 319 marg. 341 marg. 362 marg. 158. 169. nu. 28. pag. 263. 385. 388. nu. 26. pag. 456 marg. 457 marg. 483 marg. 517. and 524 marg. 551 marg. 564. marg. S. Augustines vvhole booke de fide & operibus, against only faith. 646. Only faith an old heresie. pag. 314. nu. 18. pag 379. 646. 654. S. Iames calleth such Heretikes, vaine men, and compareth th&ebar; to diuels. 645. m. S. Paules doctrine c&obar;cerning faith & good vvorkes. 378. He often ioyneth faith and charitie. 587 marg. 600 marg. His vvordes of faith, misconstrued by old Heretikes and nevv. pag. 379. 389. 390. other Scriptures falsely alleaged for faith onely. 100. 188 marg. The Protestants special faith or vaine securitie of saluation. pag. 403. 444. 445 marg. p. 632. pag. 393. nu. 24. p. 173 marg. 663. 684. 410 marg. 531 marg. See Saluation. The 7 Catholike Epistles vvritten against the heresie of only faith. pag. 379. 640. 646. 674. Vvhy faith is so often named in the case of iustification. 502. See Iustification.

In vvhat sense some fathers say, Only faith, pag. 646. Hovv it is said, Beleeue only. pag. 100. 161 marg. Vvhat maner of faith doth iustifie. pag. 334 marg. 385. 393. 509. 632. nu. 1. 6. pag. 646. nu. 24. pag. 389 m. 502 m. Faith may be had and lost againe, vvhich the Protestants deny. 159. 410. marg. 565. marg. 606. ma. So may grace and charitie. 702. The Apostles analogie or prescript rule of faith. pag. 413. 612. To hold fast the first receiued faith of

our Apostles and fathers. p. 37. nu. 25. p. 397. 423. nu. 17. p 492. 496. nu 8. p. 584. 587. 591 m. 678 m. 689. ma. and. nu. 5. 10. 464 marg. 489 m. 495 m. 502 m. 636 m. External profession of euery point & article of faith. p. 27. 28. nu. 37. pa. 109. nu. 35. 36. p. 176. 409. 630. nu. 34. Neuters or indifferent men, of no faith. pa. 33. 706. One mans faith obtaineth for an other. 22 marg. 150. nu. 20. The more deuotion the greater faith. See Deuotion. To beleeue vvithout sensible argum&ebar;t or reason, is a more blessed thing. 275 marg. 382 marg.

Fastes or Fasting. An acte of religion. p. 135 marg. 142. Meritorious. pag. 43. 466. A worke of iustice. p. 15 marg. The force thereof. 111 marg. Prescript daies of fasting. 43. 330. 507. Imber daies. p. 25. nu. 38. p. 154. nu. 12. p. 330. Aërius the Heretike. p. 330. Fasting from certaine kindes of meates. p. 43. nu. 11. 18. pag. 106. 135 marg. 330. nu. 3. p. 417. 418. 574. 575. 582. nu. 23. S. Iohn Baptist and the Nazarites. 135 marg. Scriptures grosly abused by the protestants against the Churches fastes. p. 43. 106. 417. 418. 441. 442. 540. 541. 573. m. 574. marg. and nu. 3. p. 575. 596 m. Heretical fasting. p. 142. nu. 37. pa. 541. 574. The Lent fast, & the origin thereof. pag. 10. 90, nu. 12. It is sinne not to fast the lent. p. 10. It is an Apostolical tradition. ibidem, and 145 marg. It is the imitation of our Sauiours fasting. p. 10. By keeping thereof, true Christians (saith S. Aug.) are knowen from infidels. ibid. The Doctors sermons of Lent fast. ib. Publike fastes. 17. The Churches fastes foresignified by Christ him self. 23 mar. S. Iohn Baptists and his Disciples fasting. 24.

Feare. Many kindes of feare. 685. The iustest men doe feare. 685. See in F special faith. and the vvord. Saluation. Seruile feare not il, though not sufficient. 685. 362 marg. feare of hel profitable. 173 marg.

Feastes or festiual daies. pag. 7. nu. 16. pag. 250. nu. 22. p. 295. 335. 507. 638. 668. 700. prefigurated by the Iewes Feastes 239. marg. Scriptures grosly abused by the Protestants against the Churches Festiuities and Holidaies. pa. 418. 507. 540. Easter, vvhit-suntide. 295. 353. 467 marg. 507. 700. Sunday. 353. 467 marg. 507. 700. 210. 211 marg. called dies Dominica, because of our Lordes resurrecti&obar;. 274 m. 700. 701. Greater grace giuen vp&obar; these solemne daies. 701.

Free vvil. pag. 32 marg. 47. 55. nu. 11. pag. 58. nu. 16. pag. 72 marg. 74. nu. 34. pag. 142. 169. nu. 30. pag. 219. 236. 370. 387. nu. pag. 399. nu. 15. 19. pag. 406. 407. nu. 21. pag. 409. 466. 477. 482. 530. 568. nu. 4. pag. 590. 650. nu. 8. 179 marg. 704. 706 marg. 509 marg. 589 marg. Mans free vvil vvorketh vvith Gods grace. 477. 464 marg. 680 marg. 329 ma. 466. 519 m. 649 m. 650. God and his grace force no man. pag. 58. nu. 16. pag. 236. nu. 44. 400 marg. Gods grace maketh mans vvil more free. 243 marg. 706 m. Predestination, reprobation, concupiscence, take not avvay free vvil. pag. 370. 399. 406. 407. 329 marg. 404 marg. 509 marg. The Iewes blindnes and reprobation vvas through their ovvne free vvil. 179 marg. 255 marg. 329. marg. 372 marg. 405 marg. So vvas their betraying and crucifying of Christ, and Iudas treason. 296. the refusing of the Gospel vvhen it is preached. 408. marg. G

God, not author of sinne. pag. 17. 36 marg. 37. 97. 142. nu. 34. pag. 296. nu. 23. pag. 385. 387. nu. 4. pag. 390. 406. 412. 643. 188 marg. 255 ma. 704. 730 marg. 404 marg. 642 marg. See Reprobation. Free vvil. The meaning of those places that sound as though God vvere author of sinne. 37. 97. 255 marg. 296. 730 marg. 308 marg. 390. 554 marg. Hovv the death of Christ vvas by Gods determination. 296. 300. marg.

Gospel. It is not only the vvritten vvord. pag. 109. nu. 35. pag. 384. 486. 549 m. See Tradition. The preeminence of the nevv Testam&ebar;t. 477. 615. 618. 620. 623. The true libertie of the Gospel. 477. 508. 510. 566. nu. 9. pag. 643. 659. nu. 16. pag. 396 and 398. m. He suffereth for the Gospel, that suffereth for any article of the Catholike faith. 109.

Grace. See free vvil. God offereth his grace, and man may refuse it. 706. 408 m. 519. m. 635 m. To consent therevnto is also by grace. ib. 589. mar. The valure of merites procedeth of Gods grace. See Merites. A man may fall from grace once had. 702. Graces or giftes called gratis data, 455 marg.

The Greeke text corrupted. c 84. See the Preface. H

Halovving or sanctifying of creatures. pag. 576. The force of the same. 577. holy places. pag. 49. 309. 667 marg. See Pilgrimage. Church. The holy land. pag. 50. 309. 577. the holy Mount. 667 marg. holy bread. pa. 576. holy vvater. pag. 576. Holidaies. See Feastes. Holy things not to be profaned. See Sacrilege.

Hel, taken sometime for Limbus Patrum. 296. Christ in soule descended into Hel. 187. 296. 518 marg. 661. to deliuer thence the fathers and iust men of the old Testament. 187. The Caluinists deny this article. 83. 661. S. Augustine calleth them Infidels that deny it. 661. 294 marg. Their heretical translation for that purpose. 296. Feare of Hel profitable. 173 marg. 362 marg.

Henoch. See Enoch

Heretikes. Vvho is an Heretike. pag. 599. Markes to knovv th&ebar;. p. 19. 353. 566. 591. 684. Going out of the Cath. Church. pag. 337. 519. 520. 574. nu. 1. pag. 599. 189 marg. 678 marg. 679. 675. Diuers names of Sectes and Sectaries. 323. 648. Nicolaites a paterne of them. 704. Running not sent. 61. 154. nu. 13. pag. 250. 330. nu. 2. pag. 409. 496. nu. 1. pag. 609. nu. 4. 248 marg. 489 marg. Their dissension. pag. 31. 32 marg. 67. 94. 339. nu. 37. pag. 532. Preaching othervvise & contrarie to the faith receiued. 455 marg. 496. 497. 565. 582 marg. Hypocrisie and svveete vvordes. 70. 154. nu. 26. pag. 384. nu. 7. pag. 490. 591. nu. 6. 9. p. 593. 669 marg. 716. 421 marg. 489. marg. Vanitie in preaching, and vaine glorie. 154. Preaching licentiousnes and libertie. 669 marg. 670 marg. 704. Meretricious and painted eloquence. 582. nu. 17. p. 539 m. Teaching nevv doctrine. 565. 689. 636 marg. Nevv termes and speaches. 584. 585. Vaunting great knovvledge specially of the Scriptures. 154. 232. 488. nu. 4, pag. 566. 585. Their ignorance. ib. and pag. 121. nu. 24. pag. 670 marg. 695. Boasting of the spirit. 684. Contempt of Councels and fathers. pag 338. 339. 499. 585. nu. 20. pag. 625. Corrupting of Scriptures. 475. 478. Denying the bookes of Scriptures and Doctors. pag. 645. nu. 14. pag. 345. nu 34. Controuling of the very text of Scripture, and the sacred vvriters thereof, pa. 139. 205. 314. nu. 27. pag. 144 marg. Their foule shiftes and vvrangling to auoid the euidence of Scriptures. 219. 277. 672. 580. 581. 613. nu. 10. pag. 687. 313. Slaundering the Church. pag. 237. nu. 53. Hatred of the See of Rome. 423. Acknowledging no iudge of controuersies. p. 472. 499. Despising of Rulers, specially Ecclesiastical. 693 & 694 marg. Lacke of faith. 261. 492. 319 mar. Mutabilitie in faith and inconstancie, pag. 471. 591. nu. 13. Voluptuousnes. pag. 423. 693 marg. Seueral and secret conuenticles. pag. 71. 96 m. 213. 189 m. 695. Synodes. 53 nu. 20. pag. 339. Their Clergie or Ecclesiastical orders. p. 571. Hovv Heresies profite the Church. 450. 680. Their many faithes. 520. many analogies & rules of faith. 414.

Their doctrine, fables. 565. They come to naught, though supported a while by neuer so mightie Princes. 303 marg Their markes agree to the Protestants. 599. They may be forced to the Cath. faith. p. 182. They may be punished by death. p. 166. nu. 53. 731. nu. 6. p. 364 m. 626 m. To auoid their bookes, serm&obar;s seruice. 94. 599. Not to marie with them. 481. mar, Not to communicate with them. 598. marg. 599. 689. 690. The examples of S. Iohn, S. Polycarpe & other Apostolike men. 690. It is to deny Christ. 27. nu. 32. It is damnable. 704. Vvhen and wherein it is tolerable to conuerse vvith them. 689. Their bookes to be burnt. pag. 350. They are iudged already. 224. Vvho are easily seduced by them. 716. Vvom&ebar;. 591. Vvomen great promotours of heresie. 568. Zeale against Heretikes 497. 690. 703. 704. Arch-heretikes signified by the starre that sel from heauen. 715. m. Sim&obar; Magus the father of them al. p. 314. nu. 18. Their king, Abaddon. that is, destroier, 715. They are resembled to Cain, Balaam, Corè. 695. 704. to the Diuel him self. 244 marg. Al, the forer&ubar;ners of Antichrist. p. 123. 124. 240 marg. 556. 558. 679. 741. False-prophets, false christes, lying maisters, foretold in the new Testament. 119 marg. 68 and 69 and 669 marg. Many maisters. 648. Many antichristes. 679, nu. 18. Rauening vvolues. 19. 353. Theeues not entring by the doore. 248 m. 250. Prophecied of, and liuely described by S. Paul, S. Peter, S. Iude, &c. 352. 573. 574. 669. 670. 672. 693. Iocustes. 715. The causes that men fall to heresie. 565. mar. 583.

Heauen, shut vntil the Passion of Christ. p. 9. nu. 16. p. 621 marg. p 633. See Limbus patrum.

Differences of rewardes and glorie in heauen. p. 37. 58. 430. 465 marg. 534. nu. 1. 259 marg. See Merites, Vvorkes, Revvard.

Hospitalitie toward the afflicted for religion. 27 marg, 28. nu. 41. 505 marg.

See Almes. Vvhat a heinous fault it is, not to receiue and harbour Catholike Preachers and Priests. 163. marg. I

Iesvs, in English, Sauiour. 4 marg. This name is to be adored and reuerenced. 530. It worketh miracles. 112. 299 marg. The force thereof against Diuels. ibid. and 577. Ansvvers to the sophistical arguments vsed by heretikes against the reuerence done to this name. 530. By irreuerence therevnto, they prepare the way to Antichrist. 723.

Idols in al the Bible, signifie the false Gods of the Pagans. 687, 383 mar. The Caluinistes applying the word against sacred Images, are cond&ebar;ned long since by the 2 Councel of Nice. 687.

See Images. They are ashamed of their translating, image, for idol. ibid. Heresies are the idols of the new Testament. pag. 448.

Images. 345. 623. 687, 688. They haue Gods owne warrant 623. 688. Their differ&ebar;ce from idols. 687. 688. Hovv they are adored, 530. 633. Their antiquitie. 24. 688. Their fruite and commoditie. 345. 688. Images of the B. Trinitie and of Angels. 345. Imagebreakers old c&obar;demned Heretikes by the 2 Nicene Councel. 687. 688, They are accursed by the same Councel, that apply the places of Scripture that speake of the Pagans Idols, against sacred images. 687. Miracles wrought by the image of Christ. p. 24. The abolishing of Christs image, a preparati&obar; to set vp the image of Antichrist. 723. The honour of Christs image is the honour of Christ him self. 723.

Indulgences. See Pardons.

Iustification, or, to be iustified, vvhat it signifieth. 387. nu. 13. The first and second iustification. 387. The first iustification, of mere grace vvithout vvorkes. 392. 409. 412. nu. 32. 516. 389. marg. Iustification by vvorkes. pag. 16. 138.

387. pag. 645. 646. 647. 682. 736. Not by faith only. See faith. Vvhat vvorkes iustifie not. pag. 390. nu. 20. 28. p. 392. 411. 632. nu. 6. 633. 499 marg. Iustification attributed to hope, charitie, &c. 402. 633. nu. 33. Charitie the principal vertue in iustification. 509. 566. Hovv the Protestants admit charitie & good workes to iustificati&obar;. 509. Vvhy it îs so often attributed to faith. 394. 632. 502 marg. 606. marg. S. Paules meaning vvhen he commendeth faith. 633. The iustice of faith. 408. True inherent iustice, not imputatiue. 14. 138. 139. 387. 394. marg. 395. 5. pag. 427. nu. 30. pag. 511. 513 marg. 517 marg 519 mar. 524 marg. 543. 682. 398 marg. Hovv it is said, None iust. 390. Hovv it is said, Reputed to iustice. 391 marg. Increase of iustice. 744 marg. 396 marg. 550 marg. Hovv it is called Gods iustice. 383 marg. 390 nu. 22. pag. 480. 481. 531. Hovv Christ is our iustice. 427. The Protestants auoid the vvord, Iustifications. 138. nu. 6. p. 736. nu. 8. The iustice of Moyses Lavv, vvhat, 408 marg. L

Ovr B. Ladie vvithout sinne. 94. 395. 676. Her perpetual virginitie. 4. 5. nu. 25. She vovved virginitie. 138. Her life, death, Assumption. pag. 291. Her blessednes. 171 marg. Her festiuities. 291. Her excellencie, titles, prerogatiues. 138. 139. 173. 221. 273. 291. 292. 171 marg. Her honour. 139. 291. 292. She is our Aduocate. 292. 679. our hope. 292. 548. marg. The meaning of the termes and titles giuen vnto her. 292. God and our Ladie saue vs. 337. The often saying of the Aue Marie. 138. The auncient fathers vsed the same. 291. 292. Holy Simeon prophecied of her sorovves. 145. She vvas alvvaies partaker of sorovves vvith Christ. ibidem. 271 marg. ful of deepe contemplations. 142. The meaning of Christs speaches vnto her that may seeme hard. 221. nu. 4. & 5. The Protestants keepe no Holiday of her. 191. They keepe not the day of her death, as they doe of all other cheefe Saincts in the new Church if Engl&abar;d. ibidem. They are not of those generations that the prophecied should call her blessed. 136 marg. They derogate from her honour. 138. 295.

Laie men must not iudge of their Pastors, of the sense of Scriptures, of questions in religion. pag. 344. They must receiue the Sacraments &c. not at their owne hand, but of their Clergie and Pastors. 40. nu. 19. 42. marg. See Priests. Clergie.

Limbus patrum, or Abrahams bosom. 186. marg. 187. 296. 633. 708 marg 621. mar. A third place. 161. 708 marg. The iust men of the old Testament were not in heauen til Christs Ascension. 186. Christ descended into Hel, to deliuer them. 187. See Hel. Heauen. M

Machabees Canonical Scripture, 138. See p. 250. Marie See our B. Ladie L.

Mariage a Sacrament. 55. nu. 6. p. 187. nu. 18. p. 221. nu. 2. p. 523. Indissoluble, both parties liuing, 14. 55. 113 marg. 116. 187. 221. 397 marg. 440. and not lawful after diuorce. ibidem. Honoured by Christs presence. p. 221. Perfect & best without carnal copulation. 4. nu. 16. See Chastitie. Continencie. How it is honorable in al. 637. Inferior to virginitie and widowhod. 4. 438 marg. 439 marg. 440. See Chastitie. Mariage of Priests and votaries vnlawful. See Priests Vovv. Old heresies against Mariage. 574. Catholikes falsely charged vvith the same. 574. 575. They esteeme of mariage more then the Protestants. 523.

Martyrs, true and false p 13. p. 457. No true Martyrdom out of the Cathol. Church. p. 457. Martyrdom a most acceptable sacrifice, 592. Their reward, &

glorie. 702 and 713 marg. How they crie for reuenge. 712. Their chereful and constant countenance before the persecutors. 305 marg. Their comfort at the very time of death & torments. 309 marg.

Masse. See Sacrifice. The word Masse. 447. The Liturgie or Masse of the Apostles. 330. of the Greeke fathers. ibidem. It is agreable to Christs institution. 451. 452. 453. to the Apostles tradition, 454. to S. Paul concerning the praiers and petitions therein. 567. Kyrie eleison. 463. Gloria in excelsis. pag. 140 inner marg. Sanctus thrise repeated 707 and 708. Hosanna. 61. Sursum corda. 463. The Canon. 267. The Pater noster. 567. Agnus Dei. 217 inner marg. 453 nu. 29. Kissing the Pax. 423. Domine n&obar; sum dignus. 21. 453. nu. 29. Communio. 452. Hovv Antichrist & his Ministers shal abolish the Masse. 71. 124. nu. 14. pag. 558.

Mediator. See Sainctes. Hovv Christ is the onely mediator. 568.

Merite and Meritorious. 72 marg. It hath correspond&ebar;ce and relation to merces, hire, or revvard. 13. 16. 112 marg. 430. 719 mar. 744 marg. 543 marg. Both the meaning and word are in the scriptures. 197 m. 198. 430. 639 m. 537 m. 705 m. 553 m. Vv&ebar;ce the merite of workes riseth. 72. marg. 402. 411. 430. 594. 470. Difference of merites. 58. 37. 486. 430. 193. m. Vve merite not our first iustification. See Iusfification. To be worthie, & to merite, is al one. 198. 197 m. 705. marg. 537. marg. 553 mar. The time of meriting is in this life only. 245 m. See vvorkes. The Protestants auoid the word merite. 639. The Caluinists deny Christs owne merites 529. 708 m.

Miracles, necessarie to confirme new doctrine. 27 nu. 1 p. 263. nu. 24. p. 298. nu. 12. p. 492. nu. 12. True miracles only in the Cath. Church. 50. nu. 19. 20. p. 124. nu. 22. Vvhen Heretikes may worke true miracles, p. 112. nu. 38. Forged or lying miracles. 71. nu. 24. p. 559. nu. 9. p. 722 marg.

Miracles vvrought by application of creatures, by the name of Iesvs, of the Apostles & other holy men, by Saincts and their relikes, S. Peters shadovv, S. Paules napkin. 112. 104. nu. 13. 231. 261 298. 304. 312. 326. 350. 372. By touching Christ and vvhatsoeuer belonged to him. 93 marg. 106. 108.

Miracles in one place and at one time more then in other. 147. 231. 456 marg. Peculiar to certaine countries. 370 m. 372. The Protestants as faithles to beleeue such miracles, as the old Pagans. 261. They attribute them to the Diuel as the heathen did. p. 24 in marg. They pretend Pharisaically Gods honour in derogating from the miracles of Saincts. 246 marg. The gift of miracles in the Church for edification 132. Christs miracles significatiue. 247 m.

Monkes & Monastical life. Vvhether they should worke with their handes. 561. 562. They were shauen in the primitiue Church: and Nunnes clipped of their heare. 562. See Eremites. Religious. N

Names of Christians, 323. of the authors of sectes. ibid. of the first instituters of seueral religious orders ibidem.

Neuters. 33. 706.

Nouelties of wordes & phrases. 584. not al new that are not in Scriptures, ibid. How they are to be tried nouelties of vvordes. ibid.

Numbers mystical. 94. 700. The Protestants rashnes in condemning numbers of praiers, fastes, Masses &c. 700. O

Original sinne. See Sinne.

Orders. The three holy orders bo&ubar;d to chastitie. 571. Big ami excluded from holy orders. 570. 579. 596. Al seuen orders haue been from the Apostles time. 572. The institution and office of Deacons. 305. Holy orders is a Sacrament.

577. instituted by Christ at his last supper. 204. 452. giuen by imposition of handes. 330. 332. 577. 586. marg. by a Bishop, not by the peoples voices. 332. It giueth grace. 586 marg. none to be admitted vvithout good examination. 579 marg. Praier and fasting at the time of giuing holy Orders. 154. 332 marg. See Imber daies.

Othes that are vnlavvful, must not be kept. pag. 38 marg. 361. P

Pardons or indulgences grounded vpon Christs ovvne vvordes. 474. vpon his example. 210. 474. vpon his merites, and the mutual satisfaction of one for an other. pag. 538. practised by S. Paul. 473. 474. by the holy Bishops of the primitiue Church. 474. A pardon is only a remission of temporal punishment due for sinne. 473. 474. 475. Vvhy pardons more common now then in old time, ibid. to whom this auctoritie of pardoning pertaineth. 47. nu. 19. pag. 473. 474. 475. 538. Al pardons are giuen in the vertue and name of Christ. 474.

Parents. The duety tovvard them. 142. 106. Carnal parents & frendes in what cases lesse esteemed. 159 marg. 176 mar. 181 marg. duty tovvard our spiritual parents. 600 marg. See Priests.

Penance, is perfect repentance, that is, not only amendem&ebar;t of life, but implying also confession, sorowful contrition, and paineful satisfaction, pag. 8. 30. 167 marg. That the Greeke &grm;&gre;&grt;&graa;&grn;&gro;&gri;&gra; & &grm;&gre;&grt;&gra;&grm;&gro;&gre;&gric;&grn; signifie this pen&abar;ce. p. 8. 30. 171 marg 177 marg. 716 marg. 492 m. S. Iohn Baptist first, then Christ, and his Apostles preached penance. 7. 8. 88 marg 143 marg. 295 marg. 352 marg. 366 marg. S. Iohn Baptists penance. 8. 156 marg. Marie Magdalens penance 157 marg. The great penance in the primitiue Church. 475. 492 marg. The old Canonical discipline ib. S. Paules chastening of his body by penance. 444. Temporal paine remaineth due, vvhen the sinne is remitted. 635. Satisfaction or workes of Penance. pag. 8. nu. 8. 143 marg. 195. 314. 454. 473. 482. 630. 645. nu. 13. 717 marg. They derogat nothing from Christs satisfaction, but are requisite because of the same. 402. 473. 538. 611. The body chastised by penance, is a grateful sacrifice to God. 413.

The Sacrament of Penance. handled at large. 276. The necessitie thereof, as of Baptisme. pag. 277. it is secunda tabula post naufragium. 277. The contempt thereof of a sinne against the holy Ghost. 33. nu. 31. The partes thereof, Contrition, Confe&esset;ion, Satisfaction. 276. Vvhat is Contrition. 483. 294 marg. Luthers heresie of Contrition. 483. It worketh saluation. ibidem. Vve are bound to confesse. 276. See Confe&esset;ion. Al sinnes may be remitted by this Sacrament. 613. 629. It is the old heresie of the Nouatians to deny that Confession to a Priest is necessarie, and his Absolution 276. 277. See Absolution. Priests. Gods w&obar;derful mercy toward penitent sinners. 183 marg. Penance before Baptisme. 295 marg.

Perfection double: one in this life, an other in the life to come. 532. The state of perfection. See Monastical life. Religious.

Permi&esset;ion of some things that are not allowed or approued. 116. Toleration of the euil. 256.

Persecution. Catholike mens comfort in persecution. 26 marg. 154. 163 m. 202 m. 663. nu 17. pag. 702 m. 723. nu. 7. Their secret assembling in persecuti&obar;. 71. Their praise in vvhose houses such Assemblies are kept. 325 marg. 342 marg. 421 marg. There shal be great persecution of Catholike men tovvard the end of the vvorld. 122. and 199. marg. 727 marg. Constancie in persecution necessarie, ibidem. marg. 706. highly commended. 702. marg. 723. To looke backe vpon their losses, is dangerous, 166.

To forsake al rather then the Cathol. faith is necessarie. 181 and 182 m. The better men most afflicted in this life. 663. The Church persecuted by Heretikes, and c&obar;trarie wise. 505 m. Fleeing in time of persecution. 325 marg. wise euasions to escape d&abar;gers, by S. Paules example. 358. nu. 25. 359 mar. 341. nu. 37. pag. 364 marg. Not to forsake our Pastors emprisoned. 529 marg. Happie Gailers that shew mercie to their Catho. prisoners. 341 marg. The courtesie of heathen officers in this case. 359 m. To consent by any meanes to the persecution of such, is a great offence. 357 marg. Persecuti&obar; an occasion of much good. 310 marg. The Church increased by persecution. 316 marg.

Peter. Cephas, Rocke, al one. 218 marg. 44. 47. 216. Christ by giuing him this name, designed him before hand to be the rocke & fo&ubar;dation of his Church. ibidem. 47. nu. 18. p. 79. nu. 75. He promiseth to build his Church vpon him, that is, his person. 46. 47. at large. He praieth that his faith shal not faile. 206. The Church vvas builded vpon him, & he receiueth the Primacie. 279. 516. nu. 20. pag. 654. Vpon him, not vpon his faith only or confession. 45. 46. 47. Peters manifold dignitie & preeminence, 27. 40. 50. 52. nu. 1. p. 94. 128. 131 m. 150. 154. 161 m. 206. nu. 31. 224 m. 497. 500. nu. 7. p. 278 m. 326. 442 m. S. Paul submitteth his doctrine to his approbation. 499. The keies giuen to him, & what authoritie is signified by them. 47. His authoritie to bind and loose. 47. He doth practise his primacie. 292. 293. 303. marg. 337. 499. 501. nu. 9. pag 654. His successors the Bishops of Rome haue the same primacie & authoritie. 45. nu. 17. p. 46. 47. 206. 280. 337. 499. 501. By the Rocke is signified not only Peters person, but his Chaire and See, the Church of Rome. 46. 47. He breaketh the Churches vnitie, that forsaketh this See or Chaire. 501. 520. Christ is the Rocke, foundation, and head of the Church on vvay, Peter an other way. 46. 514. 515. 516. Peters ship signifieth the Church. 150. He gouerneth and protecteth the Church continually. 304. 668. The Protestants and Puritans disagree about his preeminence or primacie. 280 marg. They denied it before, and now confesse it. 280 marg. They derogate from Peter as much as is possible. 501. Beza thinketh the Greeke text of the scripture falsified in fauour of Peters primacie. 27. Their folish argum&ebar;ts against Peters primacie. 312. 421 m. 501. Their impudent assertion that he was neuer at Rome. 422. 500. 665. For this purpose only, they deny that Babyl&obar; signifieth Rome. 665. Their wrangling about the time of his being there. 665. Their folish and greatest reason against his being there. 421 marg. 422. He and S. Paul planted the Church at Rome. 288. 500. 383 marg. 421 mar. 370. He wrote from Rome. 665. He vvas crucified there. 280. A table of S. Peters Actes 374.

Pilgrimage pag. 6. 311 marg. to the holy land in the primitiue Church. 49. to the holy Sepulchre. 85. to the memories of Saincts. 231. The deuotion of Pilgrimes and the maner of their deuotion in holy places. 158. nu. 44. pag. 85. See Relikes.

Pope. The succession of Popes, is an argument vsed by the Fathers, against Heretikes. 520. Popes 33 Martyrs. pag. 654. and pag. 556.

Their roome and dignitie called an Apostleship, 520. Their supremacie. 280. 515. 572. The practise thereof by S. Leo the great. and S. Gregorie the great. 280. Hovv they refused the name of vniuersal Bishop. 280. The Councel of Chalcedon called the Pope vniuersal Bishop. 280. They write them selues, Seruos seruorum Dei. 280. He is the ministerial head of the Church vnder Christ. 515. S. Peters successor. 280. 520. Not to communicat vvith him, is to be against Christ or vvith Antichrist. 33. nu. 30.

See Antichrist. The Pope can not be Antichrist. 71. nu. 22. 29. pag. 231 marg– 554 marg. See Antichrist. He may erre personally, not iudicially. 206. 253. 266. nu. 13. pag. 388 m.p. 502. nu. 11. Vve may not respect the Popes person, but the priuileges of his office. 66. 67. 206. The priuileges and dignities of his office. See Roman Church, and Peter.

Praier. See Canonical houres. Long praier not forbidden. pag. 16. nu. 7. To pray alwaies. 190 marg. The Churches collectes breife. 16. nu. 7. Seruice & praier in the Latine t&obar;gue, much better then in the vulgar. 461. at large. S. Augustine our Apostle brought vs the seruice in the Latine tongue. 461. It vvas alwaies in Latine through out the vvest Church. 463. Our people at their first conuersion sang Alleluia, not, praise ye the Lord. 463. Sursum corda. Kyrie eleison. ibidem. See Masse. The peoples priuat praiers in Latine. 462. It is not necessarie that they vnderstand either publike or priuate praiers. 461. 463. They vnderstand them not being in the English tong, neither are they any thing the more edified. 461. 463. Their int&ebar;tion & deuoti&obar; is a great, & acceptable in the one, as in the other. 462. 463. 43. nu. 8. pag. 61. They are edified and take profite of the Priests f&ubar;ctions, though they neither heare nor see what he doth 134. and 135. m. They are taught the meaning of ceremonies and seruice, and doe knovv them perfectly in al Cath. countries. 461. 462. Latine praiers are and may be translated. 462. S. Paules place falsely alleaged against the latin seruice or praier, explicated at large: and that he speaketh of no such thing, much lesse against it. 460. 461. 462. 493. An other obiection answered, and vvhat it is to pray vvith the lippes only. 43. num. 8. Faith in praier. 643. Vvhat is to pray vvithout intermission. 382. marg. 551 marg. Our Lords praier or the Pater noster. 15. 170. It is the first and last in al the Churches praiers, and said most often. The Aue Maria. See L. our B. Ladie. Praier for the dead. 361. 480. 687. The Saducees seeme to haue denied it 361. Aërius an old condemned Heretike denied it. Other mens praiers & intercessions for vs. 150. 420 marg. Praying one for an other is of great force. 420 marg. 543 marg. To pray for our persecutors. 209. nu. 34. Publike praiers more auailable then priuat. pag. 471. The Priests praiers more auailable. pag. 610. At the time of praier specially, God sendeth comfortable visitations. 319 marg.

Preachers that preach vvel, must liue accordingly. 104 marg. 112 marg. 386. marg. Catholike preachers in time of persecution, vvhat is their comfort. 547.

Predestination and reprobation declared at large. pag. 406. 407. They consist vvith free vvil. 370. 403. 406. 407. The mysterie of predestination and reprobati&obar; is humbly to be reuer&ebar;ced, not curiously searched. 402. 403. 407. nu. 20. 21. 412. No man must by occasion thereof be reachlesse and desperate in neglecting his saluation. 403. 406. 359 marg. Good vvorkes must concurre vvith Gods predestination. 668. Vvhat and how far we may and should learne herein. 403. 412. Heretical and presumptuous bookes of Predestination. 407. 412.

Priest. The name in al languages almost the same. 333. heretically changed into Elder. ibidem. The vvord Senior, Auncient, in the vulgar Latine translation, is alvvaies in the Greeke, Presbyter, Priest. 334 marg. 664. 351 marg. His office and vocation. 609. 610. His dignitie. 609. They are called Angels. 701. They are coadiutors vvith, and vnder Christ, and worke in his name 92. 190. 444. 474. 480. 482. 429 marg. Their authoritie to remit sinnes. 21. 24. 53. nu. 18. p. 92. 151. 162. m. 190. 276. 480. 252 marg. The Protestants carpe at this authoritie, as the Iewes did at Christ for the same. 158 marg. They (and not lay

men) are the dispensers of Christs mysteries. 40. nu. 19. 42 marg. pag. 109. nu. 6. pag. 321. nu. 40. pag. 463. nu. 34. pag. 480. He that despiseth them, despiseth Christ. 167 ma. The honour of Priesthod. 67. 89 marg. 360. 578 m. Preeminence before other. 575. nu. 4 pag. 616. 566. nu. 20. pag. 484 marg. Hospitalitie and almes tovvard them. 163. marg. 533 marg. See Almes. Hospitalitie. The Protestants make it an odious and reprochful name. 67. nu. 13. pag. 130. They auoid the word in their English translations of the nevv Testament. 333. Their perpetual continencie requisite. 138. 570. nu. 2. pag. 579. 580. 589. nu. 4. 596. 437 marg. 569 marg. Mariage of Priests vnlavvful. 21. 570. at large. 575. contrarie to the auncient Canons. 571. to the Councel of Nice. 570. None euer lawfully maried after holy orders. 21. 570. Paphnutius and the Nicene Councel concerning this matter. 21. 570. Maried men being made Priests, must no more companie vvith their vviues: and that according to the example of the Apostles. 21. 290 marg. 444. nu. 5. according to the custom of the primitiue Church. 570. 571. The Church may annexe perpetual chastitie to holy orders. 580. nu. 4. in the marg. The forbidding of such persons to marie, is no condemnation of Mariage. 575. Iouinians old heresie could neuer induce any one Priest. to marie. 582. Vigilantius and his follovvers much like to the Protestants in this point. 570. See Vovv. Priests crovvnes. 665. Priests garments. 701. Priests some properly so called, some vnproperly. 740. Al Christians are no more Priests, then they are also kings, that is, vnproperly: 657 marg. 700. 709. Their spiritual hostes. 658.

Christs Priesthod and the excellencie thereof. 609. 610. 615. 616. 617. 618. 131. A Priest as he is man, not as he is God. 610. The Caluinists, either Arrians, or ignorant, in auouching the contrarie. ibid. His Priesthod eternal, and hovv. 131. 617. 618. 619. & nu. 3. in marg. He concurreth stil in al priestly actions, and is the principal vvorker. 619 marg. He is not the only Priest of the nevv Testament. 609. 618. Many Priests of the nevv Testam&ebar;t properly and peculiarly so called, and their Priesthod external, not only spiritual. 609. 616. 617. 618. 619.

Princes, hovv and wherein to be obeied. 64. 121. 197 marg. 415. 416. 658. 659. They may not vsurpe Ecclesiastical functions. 64. 403. 609. nu. 1. pag. 639. They haue no more right of supremacie in spiritual causes, then Heathen Princes. 659. Christ and his Apostles charged vvith disobedience to Princes. 658 nu. 13. Peter & Iohn disobeied the Magistrats c&obar;maunding them not to preach in the name of Iesvs. 299 marg. So must Catholike preachers. ib. In things lavvful not to obey them, is a mortal sinne. 415. Heretical tumultes & disobedience against their Princes. 28. 488. Heresies aga&ibar;st rule & superioritie. 416. 659. nu. 16. and 18. The obedience of Catholikes in al t&ebar;poral causes. 416. The deadly sinnes of Princes & superiors exempt not the subiectes from their obedi&ebar;ce, as the Vviclefistes teach. 659. Princes th&ebar; selues must obey & be subiect in matters of faith & religi&obar;. 639. Al are vnder Peter & his successors. 279. 280. 364 m. Their election & creati&obar; far inferiour to Gods institution of the spiritual Magistrate. 658. The temporal Magistrate is called, an humane creature, and why. 658. nu. 13. Praying for kings and Princes, namely in the Masse. 566. marg. 567.

Procession on Palme-Sunday. 61.

Prosperitie no signe of the true religion. 13. marg.

Protestants. See Heretikes.

Purgatorie. 12. marg. pag. 34. 94. nu. 29. pag. 121. nu. 24. pag. 187. 430. 431. 645. nu. 13. pag. 661. None not perfectly cleansed, can enter into heauen. 743. marg. Purgatorie fire passeth al the paines of this life. 431. The same is released by the praiers of the liuing. 317. A third place. 162. 708 marg.

The Scripture abused against Purgatorie, ansvvered. 726. See Praier, Sacrifice for the dead. R

Reconciliation to the Cathol. Church, 14. nu. 24. p. 471. nu. 5. See Schisme. Religion. Men of no religion, Neuters, Atheistes. 33. Most happie that suffer any losse for religion. 114 m. 116. They that forsake their religi&obar; to saue their landes, are like Esau. 635. marg. See Persecution.

Religious life. 561. Their profession is according to Christs counsel, and the Apostles example. 55. 151. 191 marg. 296. nu. 44. to the Saincts of the primitiue Church. 410 marg. 296. Vigil&abar;tius heresie against such as forsooke al for Christ. 420 marg. Diuers Religions, of Dominicans, Franciscans &c. are not diuers Sectes. 323. Their diuers rules and imitation of diuers holy men, is the imitation of Christ him self. 531 marg. 547. Their liuing in common, Apostolical. 296. Their rising in the night to pray. 79. nu. 41. Their blessing. 55. The contemplatiue life preferred before the actiue by our Sauiour him self, in the persons of Marie and Martha. 169. Both alvvaies in the Church. ibid. See Monkes and Monastical life. Eremites.

Relikes. The touching of Relikes, their vertue, miracles. 23 m. 24. 100. 133. 309. 312. 326. 350. 372. 577. 622. The touching of Christs person or whatsoeuer belonged to him. 93 m. The hemme of Christs garment. 23 m. 24. 40 marg. 100. His sepulchre. 85. 622. Mount Thabor and al the holy land. 49. 577 his holy Crosse. See Crosse S. Peters shadow. 261. nu. 12 302. 304. his chaines. 326. S. Paules napkins, or the napkins that had touched his body. 350. His chaines. 61. nu. 12. 372. His blessing and vertue in the ile Malta. 372. His prison and other memories there. 370 marg. The Relikes of S. Iohn Baptist, Elias, Abdias. 40. S. Steuens Relikes. 309. 312. S. Augustine of Relikes. 309. 312. S. Chrysostom. 261. 350. S. Hierom. 85. 133. 622. S. Gregorie. 372. nu. 20. The greater vertue of Relikes, the more is the honour of Christ. 261. 350. 246 marg. Saincts Relikes of greater force after their death. 350. Eliseus body. 4. Reg. 13. Miraculous reseruati&obar; of Relikes from putrefaction. 622. Relikes reserued in the old Testament. 622. Vigil&abar;tius heresie against Relikes, condemned of old, and refuted by S. Hierom. 133. 350. nu. 12. The deuotion of the old Christians tovvard Relikes. 40. 372. 622. 274 marg. The deuotion tovvard Christs body vvhen it vvas dead. 131. 132. The Pagans abused holy Relikes, as the Protestants do novv, 40. Translation of Relikes. 133. 631 marg. 307.

Reprobation. at large. 405. 406. Sinne is alvvaies the cause thereof. ib. 127 mar. It taketh not away free vvil. 406. 707. Hovv God raised Pharao. 406. 407. Hovv he is said to indurat. ib. to giue vp into a reprobat sense. 383 marg. 385. nu. 26. pag. 308 marg. See God. Free vvil. Predestination.

Restitution of goods il gotten. 195.

Revvard. Differ&ebar;ces of rewards in heau&ebar;. 37. 193 marg. See heauen. Respect of revvard. 16. nu. 4. pag. 55. nu. 27 pag. 631 marg. 181 marg. 706 marg. Revvard, what it signifieth. 430. Reward for relieuing Catholike prisoners. 27 m. 28. nu. 21. 587 m. 588. for visiting them in prison. 587 m. for confessing of Christ openly. 27. for al workes of mercie. 181 m. for forsaking and losing ought, for Gods sake. 116. 191 marg. 202. m.

Rome called Babylon, and vvhy. 654. 665. 730. 731. The Church there, neuer called Babylon. 654. 665. 731. The Protestants sometime wil not haue Babylon to signifie Rome. 665. 730. Their malice in expounding the 7 hilles, of Rome, when the Angel him self expoundeth it othervvise. 731. The c&obar;mendation of the Church of Rome, and the faith thereof. 381. 384. The Gospel transported from

Hierusalem thither. 287. 348 marg. The Romane faith and the Catholike faith al one. 384. The priuilege of that See, not to erre. 66. 67. 206. 150. nu. 3. Gods prouidence tovvards the same, more then to al other states. 370. 556. That See is the rocke of the Church, and S. Peters chaire, and See Apostolike. 46. 47. 67. It standeth vnmoueable against all Turkes, Tyrants, Heretikes, Schismatikes. 556. Princes and Emperours stand in awe thereof. 364 marg. The auncient fathers of al Countries sought vnto it for resolution of doubtes. 206. So ought al true preachers. 499. Heretikes only refuse so to doe. 499. They hate this See. 423. They barke about it in vaine. 47. They place Antichrist there in S. Paules time. 557. The great Apostasie vvhich S. Paule speaketh of 2 Thes. 2 shal be from this See of Rome. 556. The Romans deuotion in visiting the Churches and Martyrs Relikes in their Stations and Pilgrimages, is a signe of greater faith. 384. S

Sacraments, seuen. 506. 259. See Confirmation. Penance. Orders. Mariage Extreme vnction. Few and easie in respect of the Ievves Sacram&ebar;ts. 506. More effectual and beneficial. ibidem. 446. 623. 619 marg. 627. 228. External elements in the same, not burdenous, not Iudaical, nor Heathenish. 506. 228. Christ vsed external elem&ebar;ts. 247. what is to adore in spirit. 228. S. Augustine falsely alleaged for tvvo Sacraments only. 506. Grace is giuen in & by the Sacraments. 224. 228. 276. 313. 357 marg. 393. 391 marg. 504. 577. 586 marg. 598 marg. 523. 627. 652. 653. 262 marg. 586 marg. They flovved out of Christs side, & thence haue their vertue. 273. Contempt of the Sacraments damnable 157 marg. 321. 316 marg. Vve may not the lesse esteeme the Sacraments because of the ministers of them. pag. 4. nu. 3. pag. 89. nu. 9. The Sacraments first to be called for in sicknes. 92.

The B. Sacrament of the altar. 236. The great mysterie, and institution thereof by our Sauiour. 78. 79. 125. 128. 201. 204. 449. 451. The Catholikes imitate Christes institution thereof and the Apostles tradition, the Protestants do not. 451. 452. 454. The Protestants haue taken avvay the B. Sacrament altogether. 452. 237. nu. 58. The real presence. 78. 79. 128. 204. 205. 236. 237. nu. 55. pag. 238. 291. 446. nu. 16. pag. 447. 453. 624. 628. 466 m, The Gospel so plaine for the real presence, that Beza controuleth it. 205. 201 marg. Transubstantiation. 79. 128, 238. nu. 66. pag. 220 marg. Christs miraculous & supernatural dealing with his body many vvaies, and that it is not to be measured by sense and natural reason. 40. nu. 26. pag. 49. nu. 2. pag. 55. nu. 26. p. 121. nu 24. pag. 132. 148. 236. nu. 52. pag. 238. 275. 276. 315 marg. 540. 632. Faith necessarie in this Sacrament. 128. The Protestants iudge thereof by sense and reason. 238. They are like the grosse Capharnaites. 238. To aske, hovv it may be, is a Ievvish vvord. 238. Their scoffing at it. 38. nu. 55. pag. 83. 103. nu. 3. 129 marg. The real presence is by consecration. 79. 128. 446. not by receiuing, or in the receiuing only ibidem. and 452. The Heretikes arguments ansvvered. 124 and 254 marg. Adoration of the B. Sacrament. p. 6. 21. nu. 8. pag. 453. 604. The honour thereof by solemne processions. 61. by costly altars, chalices, ornaments. 78. 128. by cleane corporals. 84. by many other meanes. 453. 116 marg. The Angels are present. 707. nu. 8. It sanctifieth the altar. 67. 309. nu. 33. It is the supersubstantial and daily bread, specially desired in the Pater noster. 15. 16. The preemin&ebar;ces thereof aboue Manna. 236. The w&obar;derful effectes thereof in the receiuers. 237. 447. In what sense it is called sometime a figure. 79. nu. 26. Hovv it is both a figure and yet

the thing it self. 205. 604. How it is called bread after the consecration, 79. 236. Vvhether S. Paul saying, the supper of our Lord, meane the B. Sacrament. 451. Receiuing in one kinde. 57 & 125 marg. 213. 236. 237 at large. The authoritie of Scriptures and primitiue Church for the same. 237. 295 marg. 351 marg. It is indifferent, in one or both kindes, according to the Churches ordinance. 237. 259. The causes vvhy the Church appointed one kind. 237. The whole grace in one kinde, & therfore the people not defrauded. 237. The Heretikes arguments answered ibid. & 125 marg. Priests saying Masse, must receiue both kindes. 237. The puritie and preparation required to the worthie receiuing thereof. 222. 258. 453. nu. 27. 28. 29. C&obar;fession of euery mortal sinne, necessarie before we receiue. 453. Euil men receiue the true body & bloud, though vnworthily. 453. The danger and punishement of vnworthie receiuing. 453. nu. 27. pag. 454. nu. 30. 31. pag. 449 marg. It is both a Sacrament and a Sacrifice, and vvhy. 78. 184.

The Sacrifice of the altar. 21. nu. 4. 204 and 447 and 616. 617. 623. 627. 628 at large. 228. nu. 23. 332. nu. 12. 638. Christ sacrificed his body and bloud at his last supper. 79. nu. 28. 204. 205. The sacrifice of the altar is the self same that was vpon the Crosse. 624. 628. Christ is often offered, and in many places. 628. It is a commemoratiue sacrifice, yet a true sacrifice. 205. It succeded in the place of al the sacrifices of the old Law. 447. num. 21. 617. 628. Christ did not take away al sacrifice by the new Testament, but change them into a better. 617. 623. 628. The external religion of the new Testament is principally in the Sacrifice of the altar. 205. Christs eternal priesthod consisteth in this sacrifice. 617. The fathers cal it, the vnbloudy sacrifice. 625. they call it the Masse. 447. Vvhy it is called the Eucharist. 638. The general redemption vpon the Crosse, particularly applied in this sacrifice. 629. The Caluinists argum&ebar;t against this sacrifice, maketh no lesse against the sacrifices of Moyses. 624. 205. nu. 19. Their argument against Christs body often offered and in many places, was answered by the fathers long agoe. 628. It is offered to God only. 332. in the memorie and honour of Saincts. 332. 454. 726. for the liuing and the dead. 454. 447. nu. 21. pag. 726. See Masse.

Sacrilege. Taking away of holy things or profaning them. 303. 222. 92 n. 25. In what cases holy Ievvels and ornam&ebar;ts may be broken and otherwise emploied. 78. nu. 10. pag. 92. nu. 25.

Sainctes know our doings & our hartes, & heare our praiers. 64. 184. 186 m. 187. 428. 457. m. They are as Angels. 198. They may be present with the liuing. 49. 110. m. at their ovvne t&obar;bes & monum&ebar;ts. 711. Praying to Saincts, & that they pray for vs. 380 m. 186. 304. 471. 668 at large. 679. 709. 711.. 717. 309. m. They are our mediators and aduocates without any derogati&obar; to Christ. 471. 568. 678. 679. 714 m. How Christ is our only Mediator and only Aduocate. 568. 678. 679. The conclusion of al praiers is, Per Christum Dominum nostrum. 265 marg. The Protestants arguments ansvvered. 409. 607. 608. 611. nu. 9. 568. 678. Vigilantius their father & founder of this heresie refuted by S. Hierom. 711. Hovv S. Hierom saith, that Christ & his Saincts are euery where. ibidem. Their Festiuities or holidaies. 7. nu. 16. 75 m. 507. at large. 668. Their memories or commemorations in the sacrifice of the Masse. 332. 454. 726. Canonizing of Saincts. 7. Their miracles. 33. nu. 24. See Miracles. Relikes. The great honour of Saincts, and that it is no derogation to Christs honour. 55. nu. 28. pag. 350. nu. 16. pag. 553 marg. 577. 601. 653. 703 marg. 704. 714 marg. 720 marg. 742 marg. They are patrones of men and countries. 404. They are called sauiours, redeemers, &c. vvithout derogation to Christ. 569.

577. 653. 308 marg. our hope. 548 marg. God and our Ladie saue vs, & the like speaches. 337. 700. To beleeue in Saincts. 409. nu. 14. pag. 601.

Saluation. No man sure of his saluation but in hope. 263. 394. 402. nu. 16. pag. 403. 428. 433. 444. 493. 530. 393. marg. See F. The Protestants special faith.

Satisfaction. See Penance. Satisfactorie vvorkes of one for an other. 474. 485. 538. Satisfaction enioyned. 143 m.

Schisme. Prefigured in the Ievves Schismatical temples. 166. 227. 228. 448. in Ieroboams calues and altars. 448. in Corè, Dathan, Abiron. 482. 695. contrarie to the vnitie of the Church 456 501. nu. 9. pag. 519. 520. detectable and sacrilegious. 520. The beginning of al Schismes. 426 marg. In schisme no vvorke auailable to saluation. 14. nu. 24. pag. 180. 263. nu. 4. pag. 457. num. 1. See Church.

Schismatikes, Schismatical seruice & sermons to be auoided 94. 482. 590. 225 marg. Specially the Communion 442. 447. 448. See Heretike and Heresie.

Scandal. 112 marg 356. 386 marg.

Scripture Canonical and not Canonical discerned and iudged by the Church. 499. 500. See pag. 2 after the preface, S. Augustines sentences cited at large. The Scripture and Church, Whether is elder and of more authoritie. 500. The Protestants deny many bookes of the Scripture, because they are repugnant to their heresies. See Heretikes. They many vvaies corrupt the Scriptures. See Heretikes. Priuate Phantastical interpretati&obar; of Scriptures. 669. 672. Al Heretikes and the Diuel him self alleage Scriptures, but falsely. p. 5. nu. 25. p. 11. nu. 6. p. 34. 145 m. 162. nu. 20. p. 261. 402. 14. nu. 35. 39. pa 613. 645. 651. nu. 12. p. 646. nu. 21. p. 682. 711. 740. Vvom&ebar; great tatlers & talkers of Scripture, 568. Not the great talkers and hearers thereof, but the doers are blessed. 698 m. The Scripture is ful of profound senses, 232. 508. hard to vnderstand. 151 marg. 311 marg. 558. nu. 6. pag. 613. nu. 4. pag. 672. 673. 661. nu. 19. p. 662 marg. 740. S. Paules epistles hard about iustification by faith, and therfore misconstrued of old and new heretikes. 389. 646. 672. The Epistle to the Romanes hard concerning predestination. 404. marg. The difficultie of the Apocalypse. 699. The Protestants count al Scriptures easie for euery m&abar; to vnderstand by his priuate spirit, & therfore they reiect the Doctors expositi&obar;s, & admit nothing but Scripture. 672. Their folish distinction that S. Paules epistles are not hard, but the matter he vvriteth of ibid. The self same scriptures, alleaged by the old heretikes and the Protestants, and answered by the fathers long agoe. 444. nu. 5. pag, 575. 646. 711. 712. The Scripture c&obar;sisteth in the true sense therof, which is only in the Cath. Church. 477. nu. 6. p. 669. nu. 20. The bare letter killeth both Iew & Heretike. 477. They searche not the Scriptures deepely, but superficially. 232. Vvho be the litle ones that best vnderstand the Scriptures. 30. nu. 25. p. 169. nu. 21. The auncient fathers humilitie in reading and expounding the Scriptures. 673 5,8. 661. nu. 19. pag. 699. Catholike Doctors only are right handlers of the Scriptures. 590. The curse for adding and diminishing thereof: and that it pertaineth to heretikes, not to Catholike expositors. 45. The interpretation of Scripture is called prophecie. 413 marg. when the same is according to the rule of faith. ibid. Of the translating and reading the holy Scriptures in the vulgar tongue, of the difficultie of them, & vvith what humilitie they ought to be read, & of many others pointes concerning the sacred Scriptures, see the Preface to the reader. The text corrupted by old heretikes. 684. 687. Scriptures haue not only a literal sense, but also a mystical and allegorical. 7. nu. 15. pag. 508. 607 marg. 614 marg. The Protest&abar;ts deride the mystical interpretations of the

auncient Doctors. 614 marg. The people may not iudge of the sense of Scriptures, or of their Pastors expositions. 344. The comfort and profite of Christian Cathol. men in reading and hearing the Scriptures. 344. 419 marg. 592. Vvhat they finde in searching the Scriptures. 230. Not only Scriptures, but tradition also. 622. marg. 559. 592. 279 marg. 678 marg. 717 marg. The Apostles and Churches precepts. 336 marg. See Tradition. The Churches order in reading the Scriptures in her diuine Seruice. See Chvrch.

Secte taken sometime in good part, but novv in the euil. 373. 362 marg.

Simonie. vvhat, and vvhy so called. 314. Vvhat a heinous sinne, ibid. nu. 22.

Sinne, original & actual. 395. nu. 14. 676, nu. 7. Al conceiued and borne in original sinne, Christ excepted, and his B. mother. 395. No man liueth vvithout sinne. 676. nu. 8. pag. 16. S. Augustine excepteth our B. Ladie ibidem. Sinnes mortal and venial. 14. 16. 385. 643. 676. Not God, but the Diuel is author of sinne. 36 m. See God. Hovv the Diuel sinned from the beginning. 682. C&obar;cupiscence cause of sinne. 642 m. Al sinne procedeth of three special things mentioned by S. Iohn. 677 marg. The lavv did not cause sinne. 395. 398 m. Mortal sinne excludeth grace and iustice. 682. Venial sinnes consist vvith grace and true iustice. 676. Examples of venial sinnes. 676. How they are taken a way without any Sacrament 258. they may be forgiuen after death. 94. Al remission of sinnes is by the Passion of Christ. 676. Many secundarie meanes & instruments of remission, by which the Passion of Christ is applied. 676. Vvhat is meant by, Sinnes couered and not imputed. 392. Sinnes against the holy Ghost. 33. nu. 31. Sinnes crying to heauen. 651. No sinne but in this life it may be remitted. the contrarie is the heresie of the Caluinists. 686. See Penance. They are worse in this point then the Nouatians. 613. Vvhat is (in S. Iohns Epistle) a sinne to death. 687. Three degrees of sinnes signified by the three dead that Christ raised to life. 100. Sinne the cause of sicknes and other plagues. 232.

Spirit. To adore and serue God in spirit. 228. Boasting of the spirit. 684. Not to credit euery spirit, and hovv to trie them. 552. The Church onely hath to discerne spirites. 684. The testimonie of the Spirit in vs. 402.

Superioritie and difference of degrees not forbidden. 57 marg. 165 marg.

Superstition not allowed in the Catholike Church. 344. 539 marg. The Protestants falsely call deuotion, superstition. 344.

Supremacie of temporal Princes in matters Ecclesiastical. See Princes. T

Tithes due to God and his Priests. 615. Giuen by the inferior to the superior. ibid. Paied in the Law of nature & Moyses. ib. How due to the Priests of Christes Church. 616.

Tongues. Praiers in an vnknovven t&obar;gue. See Praiers. The 14 chap. of the first to the Corinthians explicated concerning tongues. 460. The Protestants vaine boasting of tongues. 457 marg. The three principal tongues in the title of the Crosse of Christ. 271 marg. The holy Scriptures most conueniently preserued in them. ibid.

Traditions not written. 559. at large. 413. 414. 476. 612. 653. 279 marg. 353. 451. 454. 43. 106. 464 marg. 695. 591 marg. Apostolical traditions. 413. 414. 451. 476. 559. 560. 612. 464 marg. Particular traditi&obar;s of the Apostles. the Lent. 12. 145 marg. the administration of the B. Sacrament. 451. 454. a commemoration & inuocation of Saincts in the Masse. ibid. praier for the dead. ibid. and 560. mingling water with wine. ibid. Baptizing of infantes. 559. the Apostles Creede. 560. See other particular traditions. pag. 454. 559. Pater

noster in the Masse. 567. keeping of Sunday, Easter, Vvhit-sontide. &c. 43. 467 mar. How to know Apostolical traditions. 560. 559. Ignatius booke of the Apostles traditions. ib. The fathers estimation of traditions. 559. The Protestants hatred of the very name and suppressing the same in the text of holy Scripture. 559. 560 marg. They are called, Depositum. 414. 581 mar. descending from the Apostles by Bishop and Bishop vnto the end. 584. The Protest&abar;ts can shew no such Depositum. 584. Heretikes conuicted by traditi&obar;. 5. 559. Iewish and heretical traditions. 43. 106.

Translation of the Bible into Greeke, called Septuaginta. 633. cited of the Euangelistes, and authentical in the Greeke Church. ibid. The authentical Latin translation. 633. Beza preferreth it before al the rest. See the preface. Translatours of holy Scripture must be exacte and sincere. 221. See the preface. V

Virginitie, better then Mariage, more meritorious and grateful to God, fitter for his seruice. 4. 55. 440. 725 m. 356. The contrarie was Iouinians old cond&ebar;ned heresie. 582. Virginitie co&ubar;seled, not commaunded. 55. 440. 438 marg. See Mariage. Professed virgins may not marie. See Vovv. The state of virgins passeth the rest. 725 m.

Visions recorded in the Scriptures. 315. 318. 319. 368. 492. Visions haue no credite with Heretikes, specially with the Protestants. 319 marg. 492. Some haue been rapt to see the state of the next life. 491 marg.

Extreme vnction. See Extreme.

Vovv, an acte of soueraine worship. 169. Neuer true religion without vowes and votaries. ib. The Protestants haue abandoned al vowes and votaries. ib. Vow of monastical and religious life. 169. 304. Vow of Virginitie or chastitie, lawful, possible & c. 55. 580. 581. 582. Yong vvomen may vovv Religion. 581. Our B. Ladie vowed virginitie. 138. The daughters of Philip the Deacon were vowed virgins. 356. The Apostles vowed pouertie and professed the religious state of perfection. pag. 55. nu. 21. 27. Breache of vowes damnable. 304. 439. 440. It is to breake their first faith. 580. It is to goe after Satan. 581. It is the highest kinde of Sacrilege. 304. It is worse then aduoutrie. 582. Vvhat virgins & widovves the Apostle allovveth to marie. 440. 581. Iouinian for persuading Nunnes to marie, is called of S. Augustine, a monster: & of S. Hierom, he and his folovvers, Christian Epicures. 582. The Protestants call Iouinians heresie, Gods word. 582. Vvhat vovves are vnlavvful, and not to be kept. 361.

Vsurie not to be vsed among Christians. 155. Spiritual vsurie in the better sense. 74. nu. 27. W

VVidovvhod. 579 at large. This state more blessed then the state of matrimonie. 439 m. Their c&obar;tinual praier & continencie. 578 m. The example of holy Anne. 141. 142. S. Ambrose and S. Augustine wrote whole bookes in c&obar;m&ebar;dation of the state of widowhod. 579. The Churches widowes called Diaconissæ, and their office. 579. They must haue had but one husband. ibid. The Caluinists most absurd expositi&obar; of these wordes, The husband of one wife. 580. The Apostle forbiddeth not al yong widowes to vow. 581. See Continencie.

The vvord of God, is not only that vvhich is written in the Scriptures. 548. See Gospel. Tradition.

Vvorkes meritorious of life euerlasting. 17. 177. 387. 430. 593. 594. 613. 703 mar. No workes of them selues, vvithout faith and the grace of God, are meritorious. 378. 594. Such are the workes that S. Paul excludeth from iustification.

378. 387. 390. 411. 385. 499 marg. Vve presume not vpon our owne workes or merites, as of our selues, but as of Gods grace. 516 marg. 594. The Protestants make no difference betwene Christian mens workes done in grace, and the workes of Ievves & Pagans. 411. They are iniurious to Gods grace vvhich maketh vvorkes meritorious. 594. The Scriptures which they falsely alleage, answered. 189. 402. Vve are iustified by vvorkes also, and not by faith only. 16. 643. 645 and 646 at large. 153 marg. 678 marg. 510 m. 538 marg. 583. m. See faith. Good workes before faith, though not meritorious, yet are preparatiues to the first iustification. 320. 389 m. That euery man shal be rewarded according to his vvorkes, is a c&obar;mon phrase in Scripture. 47. 386 marg. 387. 430. 656 marg. 744 marg. not according to faith only or lacke of faith. 741. nu. 12. Al good workes rewarded in heauen. 630 marg. 413. nu. 1. pag. 587. 524 marg. 543 marg. 191 marg. Heauen is due for them according to Gods iustice. 593. 594. 613. 553 mar. They giue great confidence before God. 630. 627 marg. Vvorkes may be done in respect of reward. 16. nu. 4. pag. 631 marg. pa. 444. The three workes of iustice. 14. 15. 16. Vvorkes of mercie how acceptable to God. 663. 317 m. 341 marg. See Almes. Vvorkes of perfection or supererogation. 444. 485. 168 m. See C. Euangelical Counsels. Vvorkes satisfactorie. 143 m. See faith. Iustification. Merite. Revvard. Heauen prepared for them only that deserue it by good workes. 58. nu. 23. pag. 73 marg. Vvithout good vvorkes a man shal be damned. 143 marg. 153 marg. 739 marg. The booke of euery mans workes opened in the day of iudgement. 741.

Vvorldly frendes. 93. 94. 176 marg. Z

Zeale against heretikes. See Heretikes. in Gods cause: 706. nu. 16. pag. 741. nu. 9. Zeale in religion, counted of worldly men, madnes. 93. See Neuters. Zeale and feruor to heare and folovv Christ. 106. Zeale of sauing soules. 150. 182 and 183 marg. 529 marg. 544 m. 651 marg. Zeale against sinne. 433 mar. The madde zeale of heretikes. 342 m.

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