Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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Chap. XVIII.
1 He seeketh occasions that wil depart from a frend: he
shal euer be subiect to reproch. note
2 A foole receiueth not the wordes of prudence: vnlesse thou
say those thinges which are in his hart. note
3 The impious when he shal come into the depth of sinnes,
contemneth: but ignominie and reproch folow him. note
4 Deepe water wordes from the mouth of a note man: and a
streame ouerflowing the fountaine of wisdom. note
5 To accept the person of the impious in iudgement is not
good, that thou decline from the truth of iudgement. note
6 The lippes of a foole mingle him with strife: and his mouth
prouoketh brawles. note
7 The mouth of a foole is his destruction: and his lippes are
the ruine of his soule. note
8 The wordes of the duble tongued, as it were simple: and
the same come euen to the inner part of the bellie. note
8 Feare casteth downe the slothful: and the soules of the effeminate
shal be hungrie. note
9 He that is soft and dissolute in his worke, is the brother of
him that destroyeth his owne workes. note
10 A most strong towre, the name of our Lord: the iust runneth
to it, and shal be exalted. note
11 The substance of the rich man a citie of his strength: and as
a strong wal compassing him about. note
-- --
12 Before he be broken, the hart of a man is exalted: and
before he be glorified, it is humbled. note
13 He that answereth before he heare, sheweth him self to be
a foole, and worthie of confusion. note
14 The spirit of a man vpholdeth his imbecilitie: but a spirit
that is easie to be angrie who can susteyne? note
15 A wise hart shal possesse knowlege: and the eare of the
wise seeketh doctrine. note
16 The gift of a man enlargeth his way, & maketh him roome
before princes. note
17 The iust is first accuser of himself: his frend commeth, and
shal search him. note
18 Lotte suppresseth contradictions, and betwen the mightie
also it determineth. note
19 Brother that is holpen of brother, is as a strong citie: and
iudgements are as the barres of cities.
20 Of the fruite of mans mouth his bellie shal be filled: and
the ofsprings of his lippes shal fil him.
21 Death and life in the hand of the tongue: they that loue it,
shal eate the fruites therof. note
22 He that hath found a good wife, hath found a good thing,
and hath receiued a pleasure of our Lord. note
23 The poore speaketh with supplications, and the rich wil
speake roughly.
24 A man amiable to societie, shal be more frendlie, then a
brother. note
Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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