Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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¶ The .vj. Chapter.
¶ He rebuketh them for goynge to lawe together
before the Heath&ebar;. and reproueth theyr vnclennesse.
A Darre one of you hauynge busynes
wyth another, go to lawe
vnder the wycked, ∧ not rather
vnder þe; saynctes? noteDo ye not
knowe, that the saynctes shall
iudge þe; worlde? If the worlde
shalbe iudged by you: are ye not good inough
to iudge small trifles? knowe ye not, howe
that we shall iudge the angels? Howe moche
more, maye we iudge thinges that pertayne
-- --
to the lyfe? If ye haue iudgem&ebar;tes of worldely
matters, take then whych are despysed
in the congregacy&obar;, and make them iudges.
B This I saye to youre shame. Is ther vtterly
no wyse man amonge you? What not one at
all, that can iudge betwene brother and brother,
but one brother goeth to lawe &wt; another:
and that vnder the vnbeleuers?
Nowe therfore, there is vtterly a faute
am&obar;ge you, because ye go to lawe one wyth
another. Why rather suffer ye not wronge?
why rather suffre ye not your selues to haue
harme? naye, ye youre selues do wr&obar;ge, and
robbe: ∧ that the brethr&ebar;. Do ye not knowe,
how þt; the vnryghteous shall not inheret þe;
kyngdome of God? Be not deceaued. For note
nether fornicatours, nether worshyppers of
ymages, nether aduoutrers, nether weaklynges,
nether abusers of th&ebar; selues wyth m&abar;kynde,
nether theues, nether couetouse, nether
dronkardes, nether cursed speakers, nether
pyllers, shall inheret the kyngdome of
God.
C And soch were some of you, but ye are
wasshed: but ye are sanctifyed: but ye are iustifyed
by the name of the Lorde Iesus, ∧ by
the sprete of oure God.
I maye do all thynges, but note all thynges
are not profytable. I maye do all thynges:
but I will be brought vnder no m&abar;s power.
Meates are ordeyned for the belly, ∧ þe; belly
for meates: but God shall destroye both
it and th&ebar;. Let not the body be applyed vnto
fornicacyon, but vnto the Lorde, and the
Lorde vnto the body. God hath raysed vp þe;
Lorde, and shall rayse vs vp by hys power.
D &cross2; note Ether knowe ye not, þt; youre bodyes
are þe; m&ebar;bres of Christ? shall I nowe take þe;
members of Christ, and make them the m&ebar;bers
of an harlot? God forbyd. Do ye not
knowe, that he whych coupleth hym selfe &wt;
an harlot, is become one body. noteFor two
(sayth he) shalbe one flesshe. But he that is
ioyned vnto the Lorde is one sprete.
Fle fornicacion. Euery synne þt; a m&abar; doth,
is without the body. But he that is a fornicator,
synneth against his awne body. Ether
knowe ye not, how þt; youre bodyes are þe; t&ebar;ple
of þe; holy ghost, which dwelleth in you,
whom ye haue of God, and how that ye are
not youre awne? For ye are dearly bought.
Therfore glorifye God in youre bodyes, &abar;d
in youre spretes, which are Goddes. &cross3;
Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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