Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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¶ The .xiii. Chapter.
A A Wyse sonne wyll herken to hys
fathers warnynge, but he that
is scornefull, will not heare wh&ebar;
he is reproued. A good man
shall enioye þe; frute of his mouth
but he that hath a frowarde mynde, shalbe
spoyled. He that kepeth hys mouth kepeth
hys lyfe: but who so openeth hys lyppes to
euell, destroyeth hym selfe. The slogarde
wolde fayne haue, ∧ cannot get hys desyre:
but the soule of the diligent shall haue pl&ebar;ty.
A ryghteous man abhorreth lyes, but the
vngodly shameth both other and hym selfe.
Ryghteousnesse kepeth the innocent in the
waye, but vngodlynesse doth ouerthrowe
the synner. noteSome men are ryche, though
they haue nothynge, agayne some men are
poore, hauing greate ryches. With goodes
euery man delyuereth his lyfe, and the poore
wyll not be reproued:The lyght of the ryghteous
maketh ioyfull, but note the candle of
the vngodly shalbe put out.
B Amonge the
proude there is euer stryfe, but amonge those
that do all thynges with aduisement, there
is wysdome. Uaynlye gotten goddes are
soone spent: but they that be gathered to gether
with the hande, shall increace. Longe
taryenge for a thynge that is differred, greueth
the herte: but wh&ebar; the desyre commeth:
it is a tree of lyfe. &rhand; Whoso despyseth anye
thinge, shalbe hurt for the same: but he þt; feareth
the commaundement, shall haue the rewarde.
(A disceatfull sonne shall haue no good: but a
discrete seruaunt shall do full well, and hys waye shall prospere.)
The lawe is a well of lyfe vnto þe; wyse,
that it maye kepe hym from the snares of
death: Good vnderstandinge geueth fauour,
but harde is þe; waye of the despysers. A wyse
man doth all thynges with discrecion, but a
foole wyll declare hys foly. An vngodly
messa&ubar;ger falleth into myschefe, but a faythfull
ambassadour is wholsome. He þt; thinketh
scorne to be refourmed, commeth to pouerte
∧ sname: but whoso regardeth correcci&obar;
shall come to honoure.
D When a desyre is
brought to passe, it delyteth þe; soule: but fooles
counte it abhominacyon to departe from
euell. He that goeth in the c&obar;pany of wyse
men, shalbe wyse: but whoso is a company&obar;
of fooles, shalbe hurte. Myschefe foloweth
vpon synners, but the ryghteous shall haue
a good rewarde. He that is vertuous, leaueth
an enheritaunce vnto hys chylders children
note and þe; ryches of the synner is layed vp
for the iust. There is plenteousnesse of fode
in the feldes of the poore, but þe; felde not well
ordred is without frute. noteHe þt; spareth the
&rhand; rodde, hateth hys sonne: but whoso loueth hym, chastiseth hym by tymes.
noteThe ryghteous eateth, and is satisfyed,
but þe; bely of þe; vngodly hath neuer ynough,
Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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