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Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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¶ The .xij. Chapter.

A   Who so loueth wysdome, wyll be c&obar;t&ebar;t to be refourmed: but he þe; hateth to be reproued, is a foole. noteA good man is acceptable vnto the Lorde, but the wycked ymaginer will he c&obar;dempne. A man cannot endure in vngodlynesse, but

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the rote of the ryghteous shall not be moued. A huswifly wom&abar; is &rhand; a crowne vnto her husbande: but she that behaueth her selfe vnhonestly, is a corrupci&obar; in hys bones. The thoughtes of the ryghteous are ryght, but the ymaginacion of the vngodly are disceatfull. The talkynge of the vngodly is howe they maye laye wayte for bloud, but þe; mouth of the ryghteous wyll deliuer them. noteGod ouer turneth the estate of the wycked ∧ they B    stande not: but the house of þe; ryghteous shall stande steadfaste. A man shalbe comm&ebar;ded for hys wysdome, but a fole shalbe despysed. noteA symple man which laboureth and worketh, is better then one that is gorgyous and lacketh bread. A ryghteous m&abar; regardeth the lyfe of hys catell, but the vngodly haue cruel hertes. noteHe that tylleth his lande, shall haue plenteousnesse of bread: but he þt; foloweth ydylnes: is a very foole. (who so hath pleasure to c&obar;tinue at the wyne, leaueth dishonesse in hys awne dwellynge.) The desyre of þe; vngodly hunteth after myschefe, but the rote of the ryghteous br&ibar;geth forth fruyte. The wycked falleth into the snare thorow þe; malyce of hys awne mouth, but the iust shall eschape out of parell. Euery m&abar; shall enioye good accordynge to the frute of hys mouth, and after the workes of hys handes shall he be rewarded. Loke what a foole taketh in hande, he thynketh it well done: but he that is wyse, wyll be counceled. A foole vttereth hys wrath in all the haste, but a discrete man couerith wronge. C   A iust man wyll tell the trueth, and shewe the thynge that is ryght: but a false witnesse disceaueth. A sclaunderous person prycketh lyke a swerde but a wyse mans tonge is wholsome. A trewe mouth is euer c&obar;stant, but a dissemblynge tonge is soone cha&ubar;ged. They that ymagyn euell in theyr mynde, wyll disceaue: but the co&ubar;celers of peace, shall haue ioye folowynge them. There shall no mysfortune happ&ebar; vnto the iust, but the vngodly shalbe fylled with misery. noteThe Lorde abhorreth lyinge lyppes, but they that laboure for trueth please hym. He that hath vnderstandynge, &rhand; doth hyde wysdome: but an vndiscrete herte telleth out hys folyshnesse.

D   A diligent hande shall beare rule, but the ydle shalbe vnder tribute. noteHeuynesse discorageth the herte of man, but a good worde maketh it glad agayne. The ryghteous excelleth hys neygboure, but the waye of the vngodly wyll disceaue them selues.

The disceytfull man shall not roste, that he toke in h&ubar;tynge, note but the riches of the iuste man is of great valewe. In the waye of ryghteousnesse there is lyfe, and in the same waye there is no death.
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Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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