Welcome to PhiloLogic  
   home |  the ARTFL project |  download |  documentation |  sample databases |   
Wycliffe (Early) [1850], THE HOLY BIBLE, CONTAINING THE OLD AND NEW TESTAMENTS, WITH THE APOCRYPHAL BOOKS, IN THE EARLIEST ENGLISH VERSIONS MADE FROM THE LATIN VULGATE BY JOHN WYCLIFFE AND HIS FOLLOWERS: Edited by THE REV. JOSIAH FORSHALL, F.R.S. etc. Late Fellow of Exeter College, and SIR FREDERIC MADDEN, K.H. F.R.S. etc. Keeper of the MSS. in the British Museum (OXFORD UNIVERSITY PRESS, OXFORD) [word count] [B02010].
To look up a word in a dictionary, select the word with your mouse and press 'd' on your keyboard.

Previous section

Next section

CAP. X.

2   Forsothe, britheren, I preie &yogh;ou, that I present be not hardy by `the ilke trist, in which I am gessid for to be hardy in to summe, the whiche deme vs, as we wandren vp the fleisch. 3   Forsoth we walkynge in fleisch, `fi&yogh;ten not, `or holden not kny&yogh;thod, vp the fleisch. 4   Forwhi the armers of oure kny&yogh;thod ben not fleischly, but my&yogh;ty to God to the destruccioun of wardingis, `or strengthis; we distroyinge counceils, 5   and al hi&yogh;nesse reysinge him a&yogh;ens the science of God, and dryuynge into caytifte al vndirstondinge into the seruyse of Crist; 6   also hauynge in redynesse for to venge

-- --

al vnobedience, whanne &yogh;oure obedience schal be fulfillid. 7   Se &yogh;e the thingis that ben vpon the face. If ony man tristith to him silf, him for `to be of Crist, thenke he this thing eft anentis himsilf, 8   for as he is Cristis, so and we. Forwhi and if I schal glorie ony thing more of oure power, the which the Lord &yogh;af to vs into edifyinge, and not into &yogh;oure distruccioun, I schal not schame. 9   Forsothe that I be not gessid as for to feere &yogh;ou by epistlis, forwhi thei seyn, 10   The epistlis ben heuye, `or greuouse, and strong, but the presence of body sijk, and the word contemptible, `or worthi for to be dispysid. 11   He that is such `maner man, thenke this, for what maner men we `ben absent by epistlis, suche maner men vs present in dede. 12   Sothli we doren not putte vs among, `or comparisowne vs to summe, that comenden hem silf; but we metinge, `or mesuringe, `vs in `vs silf, and comparisownynge vs silf to vs, 13   sothli we schulden not glorie `into ful moche, but vp the mesure of reule, bi which God mesuride to vs, the mesure of strecchinge til to &yogh;ou. 14   Forsoth not as we not strecchinge to &yogh;ou, `ouerholden vs. Forsoth `til to &yogh;ou we camen in the gospel of Crist, 15   not gloryinge `into ful moche in othere mennis trauelis. Sothly we hauynge hope of &yogh;oure feith waxynge in &yogh;ou for to be magnyfied vp oure reule in haboundaunce, 16   also for to preche into tho thingis that ben by&yogh;ondes &yogh;ou, not for to glorie in othir mennis reule, in thes thingis that ben maad redy. 17   Forsothe he that

-- --

glorieth, glorie in the Lord. 18   Forsoth not he that comendith him silf is proued, but whom God comendith, `or preisith.
Previous section

Next section


Wycliffe (Early) [1850], THE HOLY BIBLE, CONTAINING THE OLD AND NEW TESTAMENTS, WITH THE APOCRYPHAL BOOKS, IN THE EARLIEST ENGLISH VERSIONS MADE FROM THE LATIN VULGATE BY JOHN WYCLIFFE AND HIS FOLLOWERS: Edited by THE REV. JOSIAH FORSHALL, F.R.S. etc. Late Fellow of Exeter College, and SIR FREDERIC MADDEN, K.H. F.R.S. etc. Keeper of the MSS. in the British Museum (OXFORD UNIVERSITY PRESS, OXFORD) [word count] [B02010].
Powered by PhiloLogic