Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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Chap. IIII.
That they must feare to be excluded out of the foresaid rest (vvhich he proueth out of the
psalme) 12 considering that Christ seeth their most invvard secretes. 14 And
that he (as their Priest vvho also him self suffered) is able and ready to strengthen
them in confe&esset;ion of their faith.
-- --
1 Let vs feare therfore lest perhaps forsaking
the promis of entring into his rest, some of
you be thought to be vvanting.
2 For to vs
also it hath been denounced, as also to them.
but the vvord of hearing did not profit them,
not mixt vvith faith of those things vvhich
they heard.
3 For vve that haue beleeued, shal enter into
the rest: as he said, As I svvare in my vvrath, if they shal enter into my rest: note
and truely the vvorkes from the foundation of the vvorld
being perfited.
4 For he said in a certaine place of the note seuenth
day, thus: And God rested the seuenth day from al his vvorkes. note
5 And
againe in this, If they shal enter into my rest.
6 Because then it remaineth
that certaine enter into it, and they to vvhom first it
vvas preached, did not enter because of incredulitie:
7 againe
he limiteth a certaine day: To day, note in Dauid saying, after so long
time, as is aboue said, To day if you shal heare his voice: doe not obdurate
your hartes.
8 For if note Iesus had giuen them rest: he vvould
neuer speake of an other day aftervvard.
9 Therfore there
is left a sabbatisme for the people of God.
10 For he that is
entred into his rest, the same also hath rested fr&obar; his vvorkes,
as God from his.
11 Let vs hasten therfore to enter into that rest: that no
man fal into the same example of incredulitie.
12 For note the
vvord of God is liuely and forcible, and more persing then
any tvvo edged svvord: and reaching vnto the diuision of
the soule and the spirit, of the ioyntes also and the marowes,
and a discerner of the cogitations and intentes of the hart.
13 And there is no creature inuisible in his sight. but al things
are naked and open to his eies, to vvhom our speache is.
14 Hauing therfore a great high Priest that hath entred the
heauens, Iesvs the sonne of God, let vs hold the confession.
15 For vve haue not a high priest that can not haue compassion
on our infirmities: but tempted in al things by similitude,
except sinne. note
16 09Q1339Let vs goe therfore vvith confidence
to the throne of grace: that vve may obteine mercie, and
finde grace in seasonable aide.
Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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