Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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Chap. XV.
He procedeth to make peace betvvene the Christian Gentils and Ievves. 8 vvith this resolution,
that the Ievves vocation is of promis in deede, but the Gentils also of mercie,
and foretold by the Scriptures. 14 Then dravving to an ende, he excuseth him
self to the Romanes for vvriting thus vnto them, 21 hoping novv at length
to see them, after that he hath been at Hierusalem, 29 vvherevnto also he requesteth
their praiers.
1 And vve that are the str&obar;ger, must susteine
the infirmities of the vveake, & not please
our selues.
2 Let euery one of you please
his neighbour vnto good, to edification.
3 For, Christ did not please him self, but as
it is vvritten, The reproches of them that reproched
thee, fel vpon me. note
4 For note vvhat things soeuer haue been vvritten,
to our learning they are vvritten: that by the patience and
consolation of the Scriptures, vve may haue hope. note
5 And
the God of patience and of comfort giue you to be of one
minde one tovvard an other according to Iesvs Christ:
6 that of note one minde, vvith one mouth you may glorifie
God and the Father of our Lord Iesvs Christ.
7 For the
vvhich cause receiue one an other: as Christ also hath receiued
you vnto the honour of God.
8 For I say Christ Iesvs
to haue been note minister of the circumcision for the veritie of
God to confirme the promisses of the fathers.
9 But the
Gentils to honour God for his mercie, as it is vvritten: Therfore
vvil I confesse to thee in the Gentils รด Lord, and vvil sing to thy name. note
10 And
againe he saith, Reioyce ye G&ebar;tils vvith his people. note
11 And againe, Praise
al ye Gentils our Lord: and magnifie him al ye peoples. note
12 And againe Esaie
saith, There shal be the roote of Iesse: and he that shal rise vp to rule the Gentils,
in him the Gentils shal hope. note
13 And the God of hope replenish you
vvith al ioy and peace in beleeuing: that you may abound in
hope, and in the vertue of the holy Ghost. &cross4;
14 And I my self also, my brethren, am assured of you,
that you also are ful of loue, replenished vvith al knowledge,
so that you are able to admonish one an other.
15 But I haue
vvritten to you (brethren) more boldly in part, as it were putting
you in remembrance: for the grace vvhich is giuen me
of God,
16 to be the minister of Christ Iesvs in the G&ebar;tils:
sanctifying the Gospel of God, that the oblation of the
Gentils may be made acceptable and sanctified in the holy
-- --
Ghost.
17 I haue therfore glorie in Christ Iesvs tovvard
God.
18 For I dare not speake any of those things vvhich
Christ vvorketh not by me for the obedience of the Gentils,
by vvord and deedes,
19 in the vertue of signes and vv&obar;ders,
in the vertue of the holy Ghost: so that from Hierusalem
round about vnto Illyricum I haue replenished the Gospel
of Christ.
20 And I haue so preached this Gospel, not vvhere
Christ vvas named, lest I should build vpon an other mans
foundation:
21 but as it is vvritten, They to vvhom it hath not been
preached of him, shal see: and they that haue not heard, shal vnderstand. note
22 For the vvhich cause also I vvas hindred very much from
comming vnto you.
23 But novv hauing no longer place in
these countries, and hauing a desire to come vnto you these
many yeres novv passed:
24 vvhen I shal begin to take my
iourney into Spaine, I hope that as I passe, I shal see you, and
be brought thither of you, if first in part I shal haue enioyed
you.
25 Novv therfore I vvil goe vnto Hierusalem to minister
to the note saincts.
26 For Macedonia and Achaia haue liked
vvel to make some contribution vpon the poore saincts that
are in Hierusalem.
27 For it hath pleased them: and they are
their detters. For if the Gentiles be made partakers of their
spiritual things: they ought also in carnal things to minister
vnto them.
28 This therfore vvhen I shal haue acc&obar;plished,
and signed them this fruite, I vvil goe by you into Spaine.
29 And I knovv that comming to you, I shal come in aboundance
of the blessing of Christ.
30 I beseeche you therfore
brethren by our Lord Iesvs Christ, and by the charitie
of the holy Ghost, that you note helpe me in your praiers for
me to God,
31 that I may be deliuered from the infidels that
are in Ievvrie, and the oblation of my seruice may become
acceptable in Hierusalem to the saincts,
32 that I may come to
you in ioy by the vvil of God, that I may be refreshed vvith
you.
33 And the God of peace be vvith you all. Amen.
Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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