Aaron of the tribe of Leui designed to assist his brother Moyses a 163. called the prophet of Moyses a 169. He yelded to make an idol a 243. was consecrated Highpriest a 275. In him & his seede the Priesthood of the written law was established. a 206. 275. 278. b. 438. 610. He once murmured against Moyses a 348. He & Moyses offended in doubting of Gods wil a 365. b. 196. He died in mount Hor a 366. And is particularly praised b 438.

Abel offered sacrifice sincerely, a 13. 15. 31. and was slaine by his brother. ibidem.

Abdias prophecied the captiuitie, and relaxation of the Iewes: and the Incarnation of Christ the Redemer of mankind b 840.

Abiathar the Highpriest was deposed a 692.

Abimelech killed his brethren and vsurped gouernment a 534.

Abram left his country Chaldea for religion, a 45. 51. a principal Patriarch a 50. He and his seede were strangers in diuers countries foure hundred and thirtie yeares a 60. 187. His name changed to Abraham a. 63. 65. His faith and singular obedience, a 75. His many vertues. a 200. 203. He was neuer an idolater a 203. 515. He died at the age of 175. yeares a 83. His praises b 438.

Absalom ambicious and sedicious a 663. He perished in rebelli&obar; a 670.

Abstinence a 9. 39. 47. 280. 545. 934. b 613. 772. 994. see Fasting.

Accaronites durst not keepe the Arke of God, a 582.

Accidents remaine without subiect in the holie Eucharist, a 4.

Achans secret sinne punished in the multitude a 481.

Achitophel a wicked counseler a 667. hanged himselfe a 669.

Adam created in grace and knowlege, a, 5. transgressing lost the same a, 10. repented and is saued b 356.

Adonai one of the names of God, is also read in place of Tetragramaton, the name of foure letters which the Iewes pronounce not a 168.

Adoration ciuil due to men a 77. 133. 144. 152. 868. adoration religious of holy persons and other thinges a.

746. 763. but diuine adoration is only due to God a. 218. 219. see Idolatrie.

Ægypt was diuersly plagued a 170. 177. ∧&gra;

Affinitie spiritual and carnal in certaine degrees hinder mariage a. 298. ∧&gre;

Agar lawfully maried to Abraham a 62.

Aggeus prophecied after the relaxation from captiuitie, exhorting to build the temple b. 865. 999.

Ahias prophecied the diuision of Salomons kingdome a. 731. and afterwards the vtter ruine of Ieroboams house a. 738.

Alcimus an Apostata deceiued the Assidians b 915. did much wickednes, and died miserably b 922.

Alleluia a voice of praise to God a. 1009. b. 191. 217.

Alexander the great brought the monarchie to the Grecians. b. 892. 999. He honored Iaddus the high priest a. 258. b. 999. His Empyre diuided into foure kingdomes b. 793.

Almes deedes a. 429. 969. 100. often commended in the sapiential bookes b 288. 296. 297. 300. 302. also 784.

Alphabet in Hebrewe is mystical and very hard b. 215. 650.

Altares erected for sacrifice a. 47. 51. 94. 101. 227. 685. 720. 947. b. 905.

Aman required diuine honour a. 1040. he fauoured traytors a. 1053. persecuted the Iewes a. 1041. and him selfe was hanged a. 1046.

Ambition breedeth sedition a 663. it deceiueth and ouerthroweth a. 670. 1045.

Ambition, abundance, and idlenes are the cause of much corruption b. 701.

Amos a heardesman prophecied before the captiuitie of the tenne tribes b 829.

Amram nephew of Leui, and father of Moyses and Aaron, lawfully maried his aunt a. 168, 299. 378.

Angels offer mens prayers to God, a. 214. 1006. resist the diuel a. 13. and wicked men a. 369. b. 953. especially Antichrist b 802. their ministerie in the Church a 47. 161. 242. 249. 545. 546. 935. 1061. 1072. b 781. they protect men and places a. 147. 193. 478. 519. 527. 924. 995. 996. 1007. 1029. b. 323. 670. 798. 973. 992. they are exceding many b. 792. 992. they learne secretes one of an other b. 794.

Antichrist probably supposed to come of the tribe of Dan a. 150. the Iewes wil receiue him b. 801. He is prefigured a. 534. 538. 1014. b. 794. 801. 895. 970. He shal be strong and cruel for a short time, b 792. to witte three yeares and a halfe b. 803. He shal then be ouerthrowne b 747.

Antiochus his cruel edict b. 894. 1001. his repentance in sicknes was not sincere, nor fruictful b. 911. 969. He died miserably, b. 911. 968. 1002. he was a figure of Antichrist b 970.

Antiquitie a note of true doctrine b. 331.

Aod by especial inspiration killing Eglon is not to be imitated a. 522.

Apostasie from faith first happened in Cain a. 16. after in Nemrod a. 45. 48. in Ieroboam a 734. and others.

Arke of Noe how great, a 25. it was a figure of the Church a 28.

Arke of the Testament much reuerenced a. 336. 360. 579. 583. 584. 647. 843. 876. 882. b. 147. 949. 996. It ouerthrewe Dagon a. 581.

Arphaxad king of the Medes vainly boasted a 1012.

Ashes a holy ceremonie a 12. 32. 1019. 1023. 1042. 1108. b 533. 559. 795. 844. 902. 904.

Assidians professed a religious rule of life b 898. 915. 972. 977. 982. Threescore of them martyres b. 915.

Auarice a detestable sinne especially in Clergie men a 576. 585. b 530. 558. 562.

Aureola an especial accidental glorie of Martyres, holy Doctors, & Virgins, b 802. B

Baal the false god of the Moabites, Madianites, Sidonians, and other nations, a 370. worshipped sometimes by Iewes was once ouerthrowne by Gedeon, a 528. againe his prophetes destroyed by Elias, a 747. Iehu also killed many worshippers of Baal a 783. and king Ioas destroyed his temple a 906.

Babylon built a 45. was long potent and glorious but at last destroyed, b 469. 518. 639. 642. &c. 713. 853.

Balaam the sorcerer, first refused, afterwardes attempted to curse Gods people, a 389. His asse spake a 370. He prophecied true and good thinges of Israel a 371. &c. he was slaine together with the Madianites a 386.

Baptisme prefigured a 4. 32. 199. b. 197. 740. 994. It taketh away al sinnes a. 193. b. 197.

S. Iohn Baptist precursor of Christ b. 887.

Baruchs prophecie is Canonical Scripture b. 661.

Beda most modest in expounding holie Scripture. a 46.

Behemoth an elephant, or an other greater beast is subiect to Gods ordinance, a 1106.

Belus Iuppiter imagined by idolaters to be the greatest god a. 42. b. 1076.

Beza corrupteth the Gospel a 46. sayth God created man to falle a 171. b 394.

Blessing of creatures operatiue a. 5. 47. 90. 93. It belongeth to the greater to blesse the lesse a. 59. 485. 524. 721.

Blessing by a sette forme of wordes a. 35.

Blinde leaders excuse not their folowers a 572.

Brasen serpent erected a. 336. was afterwardes broken in peeces a. 799. how it healed those that were hurt b 366.

Brothers are foure maner of wayes, a. 53. 570.

Burden of Babylon (& the like) sigsignifieth doleful & c&obar;minatorie prophecie of ruine b 469. &c. 854.

C

Caath the sonne of Leui. father of Amram, and grandfather of Aaron and Moyses a 167.

Caluin contemneth al the fathers, a 59. maketh God the auctor of sinne a. 171. carpeth at Moyses a 245. chargeth the booke of Wisdome with error. b. 364.

Canon of the Church of Christ is an infallible rule declaring which are diuine Scriptures, a 989. and of more auctoritie then the Iewes Canon. ibidem.

Canticle of Canticles is a sacred Colloquium, or Enterlude b 334. it perteyneth to three spouses, b. 335.

Captiuitie of the tenne tribes in Assyria a. 798.

Captiuitie of the two tribes in Babylon had three beginninges a. 813. 932. b. 649. Ierem. 52. v. 28. 29. 30. and b. 771, Dan. 1. and the same captiuitie was released by degrees at diuers times. a. 944. & 1. Esd. 1. 2. 6. 2. Esd. 2.

Catholique name designeth true Christians, and the true Church. a. 22.

Catholiques are spiritual souldiars a. 1070. Al Catholiques participate of the prayers and other good workes of al the iust, b 223.

Ceremonies in the law of nature a. 32. 211. obserued by Salomon, not expressed in the writt&ebar; law a 877. Prescribed to Ezechiel to lye on one side a certaine time b 685. ceremonial lawes at large from the middes of Exodus, and the greatest part of Leuiticus, continually vsed in diuine seruice b 959. ordayned for three especial causes a 264. 283.

Children of the Church are the spiritual seede of Abraham a. 53.

Choise to be made of desires, wordes, and deedes b 425.

Christ our Redemer promised a, 10. 12. 359. 364. 768. 963. b 244.

He was prefigured by Abel a. 13. by Noe a. 28. by Abraham a. 51. by Melchisedech a. 55. and others innumerable, and forshewed by al the Prophetes. 449. His Incarnation & other mysteries folowing especially in these places a. 31. 47. 197. 373. 703. 934. b. 16. 26. 45. 113. 158. 202. 203. 313. 325. 462. 463. 464. 494. 495. 506. 536. 542. 601. 603. 609. 667. 702. 790. 841. 850. 860. 871. 872. 874. 941. 990. 991. His genealogie from Phares (the sonne of Iudas) to Dauid a 571. from Dauid to the captiuitie a. 939. from the captiuitie to Ioseph, and consequently to his B. mother of the same familie b. 1004. Christ being in Ægypt, the idoles lost their power b 476. His Passion, and Resurrection more particularly a. 13. 88. 362. 366. 553. 1060. b. 26. 46. 49, at large. 70. 256. 540. 568. 580. 656. 877. His Resurrection the third. day b. 816. He was sould for thirtie pence a. 117. b. 880. Christ a Priest and a King a. 56. 397. b. 36. 204. He came in humilitie b. 511. He wil come in Maiestie b. 888.

Christians called fishes a. 4. and are of three states a 709.

Church of Christ prefigured by the

Arke of Noe a. 28. by the tabernacle a, 259. by the Israelites in the desert a. 465. 467. by the coming of the Quene of Saba to Salomon a. 728. by Iudith, Esther, & many other persons and thinges a. 1051. b. 872. It is the proper inheritance of Christ b. 16. 166. 281. 870. 873. 882.

The Church is perpetual and visible from the beginning of the world, a. 19. 35. 48. 203. 649. 714. 937. b. 17. 88. 119. 125. 163. 337. 455. 497. 528. 539. 555. 556. 601. 604. 607. 608. 687. 692. 704. 709. 768. 775. 801. 839. 868. 884. 997. See the Historical table b. 1073. &c.

The Church of Christ is vniuersal consisting of al nations a 65. 206. 317. 576. 716. 728. b 42. 50. 90. 121. 161. 211. 537. & in manie other places of Isai & other prophetes. It is more conspicuous and more glorious, then the Church of the old testament a 205. 943. b 336. 432. 485. 999.

It cannot erre a. 74. 434. 715. 803. 943. b. 163. 335. 340. 456. 515. 536. 573. 1001.

It is the onlie fold of Christ shepe b. 744.

Out of the Church is no saluation. a. 28. b. 536. 698. 882.

Circumcision instituted a 65. 198. renewed a. 477.

Circumstances doe aggrauate sinnes b. 717. 815.

Cleane and vncleane a ceremonial distinction before Moyses law a. 26. more distinguished by the law a. 281. 283. &c.

Clergie men must be orderly called to their function a. 274. &c. b. 588. and for their vertues, b 546. They ought not to serue for temporal reward a 502. (v. 7.) b 36. 737. 885. They ought aboue others to haue compassion on the poore b. 835. Their office is to water the whole world with true doctrine a. 709.

Commandments of God are possible to be kept a 458. 604. b 15. and in manie Psalmes (especially the 118.) and in al the Sapiential bookes, and Prophetes. See Grace.

Communion of Protestantes is no Sacrament, neither hath any miracle in it a 210. See Eucharist.

Communities and al commonwealthes require vnity, obseruation of lawes, and eminent vertue of the superiors b 951.

Concubines in the old Testament were lawful wiues a 62. 534. 557. 664.

Concupiscence without consent is not sinne a 12.

Confession of sinnes a 32. 333. b 400.

Confidence in God most necessarie a 106. 605. b 20. 53. and in manie Psalmes: item. 478. 491. 493. 858. 900.

Conscience guiltie of wickednes tormenteth the sinner a 1046.

Consideration directeth good workes b 319. 420.

Constancie in good shal reape reward b 381. In freindshipe is most necessarie b 386.

Consuls in Rome gouerned by entercours of dayes b 918.

Contempt of admonition aggrauateth sinne b 807.

Contrition a part of penance a 32. 723. b 21. 32. 101. 735. 827.

Conuersation requireth honest, discrete, and profitable speach b 403.

Couenant betwen God and man a 214. 449. 515.

Couenant with men must also be kept b 814.

Crosse of Christ prefigured a 47. 145. 146. 195. 211. 279. 364. b 546. 687. 996.

Crueltie not mercie to spare an obstinate or impenitent sinner b 390.

Curses for enormious sinnes a 450. 452. He that maliciously curseth is cursed of God b 345.

Custome in sinne is hardly cured b 17. 101. 577. 822. 836. D.

Daies dedicated to Gods seruice a 7. See Fastes and Feastes.

Damnation after this life is extreme miserie b 349. and remediles. ibid.

Daniels whole booke is Canonical b 769.

Daniel with other three children of the royal bloud of Iuda were caried into Babylon b 772. 997. He discouered the false accusation of Sus&abar;na at the age of twelue yeares b 803. And continued to prophecie to his old age b 806. He was of singular wisdome b 725. He was also most holie b 697. 772. He and the other three were aduanced b 776. 998. He was zelous and with al discrete in Gods seruice b 789. was defended by an Angel from the lions b 790. Prophecied of foure Monarchies b 791. He was called the Man of desires b 796. He had the vision of Christs comming within seuentie weekes of yeares b 796.

Darknes & other priuations are to the beautie and profite of the vniuersal state of creatures b 780.

Dauid the youngest sonne of Iesse was called from keeping shepe, and annointed to be king a 604. b 148. By playing on his harpe king saul was refreshed a 604. He killed Goliath a 608. He was singularly protected by God a 610. 612. b 38. 54. & c. He had amitie with Ionathas a 609. 611. 613. He would not drinke the water that was procured with danger a 683. His zele & deuotion great a 648. 848. 855. 865. b 55 115. 441. He danced before the Arke a 647. He wisely seaned himself to be mad, a 617. b 69. Spared Sauls life a 621. 627. He was the second time annointed king a 639. the third time, a 645. He sometimes sinned a 654. 684. 853. Manie of his issue slaine a 656. His posteritie conserued til Christ a 740. 849. 904. b 244. 408. 440. 442. 462. 464. 579. 880. 1004. He was in manie respectes a figure of Christ a 606. &c. b 18. 19. 59. He made al the Psalmes b 3. 4. 19. 34. Of him is vvritten al the second booke of kinges, part of the first and third, ∧ from the eleuenth chapter to the end of the first of Paralipomenon.

Debora a prophetesse and figure of the Church a 523.

Deceipt sometimes lawful a 92. 483.

Dedication of thinges to God a 787. 850. 862. 969. See Altar, Temple ∧c.

Delta the Greke letter representeth the forme of the musical instrument called the Psalter b 14.

Detraction is as bad in the hearer as speaker b 415.

Diueles were created in grace b 431. They require sacrifice a 371. b 992. They tempt men, euen to the end of this life a 10. b 992. They delude their seruantes a 554.

Doctrine doth fructisie in the wel disposed a 461. It is bread of the minde b 419.

Dreames of diuets kindes, and often from God a 116. 124. 301. 530. 1052. b 422. 773. 985.

Drunkennes detestable b 303. dangerous, deceiptful, beastlie, hurtful to others, sensles & vnsatiable b 304. E

Ecclesiastes signifieth eminently The Preacher b 373.

Ecclesiasticus signifieth a Preacher. ib. The booke of Ecclesiasticus is Canonical Scripture a 989. b 343. 372. 398. It is a store house of al vertues b 373.

Ecclesiastical auctoritie a 332. 433. See Supreme head of the Church.

Eleazar a valiant souldiar offered himself to present death. b 913.

Elias had a distinct habite, and rule of life a 761. His zele in religion, a 747. 761. His miracles a 939. He is yet liuing a 19. 33. 762. b 444. His letters to king Ioram after his translation a 903. 935. He shal returne & preach before the day of Iudgement b 888. 996.

Eliu an arrogant disputer a 1096. preferred his priuate spirite aboue al others, a 1097. peruerted the state of the controuersie, a 1099. 1100. 1113.

Elizeus had the two spirites, of prophecie, and of working miracles, as Elias had before a 763. His particular miracles a 940.

Enchanters are sometimes suffered to doe meruelous thinges, but not true miracles, nor al they desire a 176. 177. 180. They sometimes confesse the power of God. 178. 371.

Enoch yet liueth a 19. b 437.

Epicures belue not eternal punishment, nor reward b 346.

Equiuocation is sometimes lawful a 52. 71. 89. 91. 777. 1026. b 964.

Esther most humble and prudent a 1057. b 998. a figure of our B. Ladie, and of the Church a 1051. The whole booke of Esther is Canonical Scripture a 1035. 1036. 1052.

Eucharist a Sacrament and Sacrifice a 190. b 885. Prefigured by bloud, a 228. by the loaues of proposition, a 229. by al old sacrifices a 239. 264. 288. b 609. Christs real presence in the Eucharist a 150. 188. 210. b 50. 69. 181. See Paschal lambe, and Manna, Transubstantiation c&obar;fessed by Hebrew Rabbins b 993.

Euangelistes signified by foure liuing creatures, and by foure wheles, b 676. 690.

Eue was not borne, but built of Adams ribbe a 7. She was a figure of the B. virgin a 11.

Example in gouerners is of great importance, b 387. 848. Examples ought to moue b 628.818.

Excommunication prefigured a 332.

Exequies for the dead a 77. 202. 637. 711. 931. 936. b 978.

Ezechias mortally sicke recouered miraculously a 805. b 504.

Ezechiel a Priest a Prophet, and a Martyr b 674. He prophecied in Chaldea, b 998. the beginning and end of his prophecie is very hard. 674. 711. He is often called the sonne of man b 677. His last vision perteyneth in some part to the Iewes, but more principally to the Church of Christ, b 749. 763. It can not be expo&ubar;ded of the Iewes, and their Temple, b 753. 765. 767. F.

Faith is aboue reason a 775. without faith none can be saued b 289. 348.

Faith is the gro&ubar;d of al true vertues a 60. b 411. there is no true faith but the Catholique faith of the whole Church, b 536. Faith alone doth not iustifie, a 61. 900. b. 70. Faith and good workes gaine heauen, a 393. 410. b 34. 338.

Fastes instituted and obserued a 382. 706. 899. 934. 957. 1006. 1029. 1045. b 534. 615. 795. 825. 827. 874. 895. 994 It is an act of religion b 514 great effectes therof, ibidem.

Fathers and the holie Doctors doe build, & adorne the Church b 537.

Faultes must be reueled or concealed with discretion, b 400. 402.

Feare of God is the first degree of wisdom b 269. It is the seede of al other vertues, and of eternal glorie, b 375.

Feare of Superiors because they are Gods ministers is necessarie a 594. b 412.

Feare not men commanding contraie to God, b 313.

Feare of God with the obseruation of his commandments is the summe of al godlie doctrine b 333.

Feastes instituted and obserued, a 7. 225. 307. 380. 430. 707. 934. 1050. 1059. b 153. 947. 972. 994.

Fire sent miraculously a 15. 279. 528. 748. 761. 855. b 948.

Fire perpetually kept in the tabernacle, a 271. 279.

Fire shal burne the world immediatly before the general iudgement b 97. 545.

Foure miracles in the fire which Ieremie hidde b 948. 949.

Firmam&ebar;t signifieth the space from the highest starres to the earth a 1.

Flaterie is ful of guile b 401.

Fortitude consisteth more in suffering patiently, then in repelling forces a 88.

Fortitude contemneth imagined feare b 301. Fortitude required in Iudges b 383.

Free consent is required in euerie couenant, a 214. and in mans iustification b 323.

Freewil is in man a 13. 15. 33. 191. 200. 207. 458. 459. 596. 703. 978. b

177. 217. 271. 323. 349. 418. 466. 526. 543. 567. 821.

No sinne can be c&obar;mitted without consent of freewil. a 11. 22. Luther abhorred the name of freewil, & Caluin disliked it. a 16.

Freindshipe is a strong band. a 609. b 405. 426. False freindshipe fayleth in aduersitie a 1046. G

Gard of the outward senses. a 972.

Gedeon was confirmed by miracles a 528. encoraged by a dreame. a 530. By a stratageme with a few he ouerthrew manie a 531.

Genealogies are recited from Adam to Noe. a 18. 818. From Noe to Abraham, a 44. 50. 819. From Abraham by Isaac, and Iacob, to Dauid, a 821. From Dauid to Iosias, a 823. and to his sonnes, a 939. Also from his sonne Iechonias to Christ b 1004.

Genealogies of Leui to Aaron and Moyses, a 168. 828. 939. b 1004.

Gentiles shal be conuerted to Christ, a 51. 85. 146. 453. 463. 529. 681. 716. b 16. 119. 425. 484. 498. 521. 543. 544. 558. 636. 702. 743. 812. 813. 849. 872.

Giantes before Noes floud, a 22. 1033. 1090. others after the floud a 402.

Gloria Patri: &c. added after euerie Psalme by Eclesiastical tradition b 266.

Glorie eternal a 35. 712. b 34 83.156. 492.

God is one in substance a 30. 47. 160. 196. 702. 934. b 41. 182. 362. 988. Knowne by his workes a 162. 178. 464. 1105. b 435. 436. 508. Onlie God knoweth al thinges a 1103 b 251.

God calleth the whole world his Beautie, and his peculiar people his Corde. b 879. He would haue al to be saued b 706. 714. 735. 816. 822. 835. 847. His threates are conditional b 579. 844. He rewardeth al that kepe his law, and punisheth the transgressors a 216. 401. 451. 1101. b 21. 22. 830. 831.

Gods especial protection in distresses. a 804. 924. 1019. 1044. 1051. 1090. 1107. b 27. 30. 37. 51. 56. 57. 61. 67. 255. 262. 487. 512.

God figheth for his seruantes three wayes. a 512.

God tempteth not to euil a 76. He is neuer the cause of sinne a 153. 535. 666. 684. 758. 1024. 1061. b 23. 192. 541. 612. 822. His permission is sometimes called his fact b 653. 654. He made man right a 5. b 327. 550. He is ielous a 216. 1018. b 726. He speaketh by his Priestes, Prophetes, and Preachers a 194. b 861.

God vseth his creatures to supernatural effectes a 163. 764. 998. 1005. And suspendeth their natural operation at his wil. b 781.

Gods foreknowlege what wil happen, or may happen, doth not preiudice mans freewil b 349.

Gog and Magog signifie Antichrist, and his adherentes b 746.

Goliath prouoking the Israelites, was slaine by Dauid a 605. 608.

Gospel is kowen by the Church a 989.

Grace is necessarie, otherwise none can merite a 245. b 65. 217. 293. 405. 512. 513. 520. 549. 667. 995. It requireth mans cooperation, a 401. 422. 463. 603. 704. 892. b 33. 43. 217. 323. 394. 408. 528. 536. 603. 812. 869. 995.

Grace is also necessarie to perseuere a 422. b 129. 293. 397. 679.

Grace sufficient is geuen to euery one, effectual of Gods especial mercie to some, b 678.

Al grace is from the fulnes of Christ b 538. 881. It enableth man to kepe the commandments a 458. 704. b 584. 742. 865.

Gradual Psalmes are prayers and prophecies b 234.

Gratitude acknowlegeth benefites receiued, b 447. H

Habacuc prophecied before the captiuitie of Iuda b 857.

An other Habacuc being caried by an Angel from Iurie into Babylon, brought meate to Daniel in the lions denne b 809. 858.

Happines in this life consisteth in fleeing sinne, and seruing God b 15. 16. 267. 317.

Happines eternal is in seeing God a 247. b 38. 317.

Hardnes of hart a 164. 171. 201.

Hayle did not extinguish the fire a 180. b 367.

Head of the Church in the Law of nature was by sucession of Patriarches a 35. 50. 206. In the written Law by succession of Highpriestes a 277. 327. 713. 939. b 1004. See the historical table.

One head is necessarie of euerie communitie a 350. b 284. 920.

Heauen not open to men before Christ, a 31. 118. 202. 293. 396. 407. 515. 711.

Heber consented not to build Babel a 45.

Hebrew was the only tongue of al men before Babel. ibidem.

Hebrew Bibles now extant are not more certaine then the Latin: a Prefat. b 260.

Hel often signifieth the place of soules called Limbus, not graue, a 118. 130. 131. 1081. 1085. b 37. 393. 877.

Heli was punished for not correcting his sonnes a 584.

Heliodorus a sacrilegious commissioner was seuerely beaten by Angels. b 952. 953.

Heresie and idolatrie breede manie sectes a 49. 798. b 202. 421. It is described by the resemblance of a wicked woman b 410.

Heretikes and falseprophetes are knowen by going forth from the Church a 18. They are proud, a 45. b 272. 588. They seke to destroy a 695. b 461. 955. They preuert the truth by wrangling b. 605. 691. 693. 694. 837. They teach manie absurdities a 1071. They foolishly compare their errors with Catholique Religion, a 801. They allure most by temporal and carnal motiues a 374. 386.

Heretical seruice, & sermons not to be heard a 356. 359. See Schisme.

Herod the first stranger king of the Iewes b 1003.

Histories haue a mystical sense a 571. 943. 945. 956. 1000. 1002. 1005.

The Holie Ghost was sent the fiftith day after Pasch a 219 b 828.

The seuen giftes of the Holie Ghost are most eminent in Christ b 467.

Holie thinges, a 616, 706. 770. 874. See places.

Holofernes presuming in strength of his armie, a 1019. was slaine by Iudith a 1029.

Honour is due to Kinges, though they be wicked a 1046.

Hospitalitie is meritorious a 69.

Houres of the Churches seruice b 231. disliked by Heretikes, but defended by the Scriptures, and holie Fathers b 232.

Humilitie most necessarie in greatest auctoritie b 419.

Hyperbola is a frequent figure in holie Scriptures a 53. 417. 871. 1069. b 582. 593. 629. 654. 732. 929.

Hypochrisie is often ioyned with crueltie. b. 624. I

Iacob the Patriarch was a plaine sincere man a 84. replenished with manie vertues a 106. He lawfully bought the firstbirthright, a 85. was content with meane estate a 94. His prophecies and blessinges a 149. He was blessed in Abraham b 438.

Idoles, and Images at large a 217. 314. 465. Diuers sortes of idoles, b 209. 360. 361. 365. 565. 630. 671. They can not helpe themselues nor others a 464. b 209. 514. 634. 639. 686.

Iechonias king of Iuda was preserued in Babylon a 817. b 586. 997.

Ichoua is none of the right names of God a 168.

Iephte sinned in vowing rashly: not in performing his vow. a 542.

Ieremie a Priest, Prophet, Virgin & Martyr. b. 548. 575. prophecied in Ierusalem and Ægypt. b. 998. He hidde himselfe from his persecuters. b. 615. which God approoued. b. 616. He hidde holie fire, the Arke, and Altar of incense. b. 949.

Iericho walles fel miraculously a 480.

Ieroboam rebelled against Salomon a 731. He lawfully possessed the kingdom of tenne tribes. ibidem But most wickedly raised schisme and idolatrie a 734.

Ierusalem hath foure significations. a. 4. It was first called Iebus a. 497. 503. 557. Afterward Ierusalem. ibid. and was the chosen Citie of God. a. 609. 645. 730. &c. b 101. 117. 124. &c. Often impugned and protected, a. 684. 787. 790. 802. &c. b. 149. 236. 238. 249. At last destroyed by the Chaldees. a. 815. 933. b. 563. 596. 599. 647. 703. Yet not al the people destroyed. a. 815. b. 565. 655. Reedified. a. 965. &c. It was most wicked in the time of Christ. b. 454. Lastly destroyed, by the Romaines. b. 489. 545.

Iefus the sonne of Sirach writte the booke of Ecclesiasticus. An other Iesus his nephewe, translated it into Greke b 343. 373.

Iethro prefigured the wisdom of Christian Gentiles. a. 213.

Iewes the peculiar people of God. a. 43. 161. 194. 462. b. 140. 142. 191. 699. 822. 884. They murmured tenne times more notoriously. b. 148. 607. and very often, b. 833. 888. Their reiection a. 146. 453. 575. b. 69. 119. 455. 489. 527. 543. 544. 560. Made contemptible, b. 544. 627. 740. 836. 873. 880. 885. They persecuted Christ. b. 346. and his Church b. 880. Their ruine described by a metaphor of proud wemen b. 457. They shal be conuerted in the end of the world. a. 408. 540. b. 340. 702. 813. 834. 849. 878. 996.

Iezabel most wicked, a 754. perished miserably. a 781.

Ilandes among other nations shal be conuerted to Christ. b 483. 508. 537.

Images of false gods are Idoles. a. 103. 245. 412. 553. 556. 906. b. 195. 364. 776.

Image of a dead man honoured with diuine honour was the beginning of Idolatrie b. 364.

Images of Cherubimes a. 229. 254. 711. b. 813.

Image, or statua of a man. a. 612.

Images of palmetrees, and other thinges a. 700. 720. 935.

Imprecations are oftentimes zelous and lawful desires b. 265. or prophecies. b. 127. 823.

Incense vsed amongst especial ceremonies. a 239. 259. 294. 337. b 254.

Indulgences a. 1070.

Induration of hart a. 170. 171. &c. 404. 582.

Infidelitie, or spiritual fornication obscureth the vnderstanding. b. 814.

Ingratitude aggrauateth other sinnes. b. 819. it was great in the Iewes. b. 851.

Iniurie to be remitted with three conditions. b. 414.

Intention excuseth some errours. b. 289.

Iob probably of Esaus progenie a. 114. was a King or an absolute Prince. a. 1059. His booke most part in verse. a. 1060. He was an admirable example of patience, a. 1059. 1062. 1114. His afflictions encreased by degrees. a. 1111. He was a right plaine man. a. 1063. His wife signified carnal cogitations. a. 1064. His freindes erred, a. 1064. 1108. He sinned not in complaining of his afflictions. a. 1065. He prefigured Christ. a. 1060. 1069. 1094. He had nine conflictes with his aduersaries. a. 1066. &c. 1111. He conuinced Eliu with silence. a. 1103. In some thinges he sinned venially. a. 1106. 1108. and did penance a. 1109. His cause was iustified against his aduersaries. ibid. They were pardoned for his sake, and himselfe rewarded. a. 1109.

Ioel prophecied. before the captiuitie of the tenne Tribes. b. 824.

S. Iohn Baptist was foreshewed by Isaie b. 507. by Malachie. b. 887.

Iohn Hyrcanus sonne of Simon was

Highpriest after the warres of the Machabees. b. 946. 1003. 1004.

Ioiada Highpriest caused Q. Athalia to be slaine, and Ioas to be crowned King of Iuda a 785.

Ionas being sent to preach in Niniue fled from that function. b. 842. in a tempest was cast into the sea, and swallowed by a whale, ibid. He prayed in the whalles bellie, and was cast safe on the land, b. 843. He preached the destruction of Niniue: the comming of Christ: & conuersion of al Nations. b. 841. He was a figure of Christs Resurrection. b. 845.

Ionathas Highpriest and general gouernour. b. 920. 1003.

Ioram slaine by Iehu a. 780.

Iosaphat the place where probably shal be the General Iudgement b. 828.

Ioseph endued with manie vertues a. 121. suddenly aduanced a. 127. called the Sauiour of the world a. 128. was a figure of Christ. a. 151. a Prophet. a. 152. b. 445. He had duble portion. a. 499. 826.

Iosias king of Iuda destroyed Idolatrie: and made a great Pasche a. 810. was very deuout and liberal. a. 812.

Iosue gouernour of Israel a. 468. He conquered, and diuided the land of Chanaan a 473. &c. in al his booke. b 440. He slew one and thirtie kinges a 493. exhorted, and blessed the people a 509.

Iron did swimme vpon the water a 773.

Irregularities a 304.

Isaac borne by promise a 72. prefigured Christ a 76. He and Iacob were blessed in Abraham b 458. He blessed Iacob in place of Esau a 89.

Isaias an Euangelical Prophet b 452. also an Apostolical, announcing Christ, & his Church. b 460. 521. & seq. In the former part of his prophecie he admonisheth and threatneth the people for their sinnes: in the latter part he comforteth them b 452. He went naked when God so commanded him b 477. He inueigheth against euil Pastors b. 530.

Israelites chosen not for their merite, but by mere grace a 462. They encreased exceedingly. a 323. were guided by a cloud, and pillar of fire a 191. 345.

Iubiley yeare a. 312.

Iudgement and Iustice what they signifie in holy scripture. b 495. 529.

Iudgement general. a. 34. 48. 203. 576. 712. 936. 1095. b 22. 97. 138. 178. 498. 828. 888. 996.

Iudgement beginneth at the house of God (or with the Clergie) b 687.

Iudges of Israel were figures of Christ a 516. They were extraordinaryly raised to saue the people a 520. They were finally holie men a 516. b 440.

Iudges are called gods a 221 223. they ought not to be partial a 437.

Iudiths booke Canonical Scripture a 989. 1010. 1023. b 999. she was a

figure of the Blessed Virgin, and of the Church a 1032. she ledde a most holy life a 1021. 1025. 1033. and a special example of holy widowhood a 1034.

Iurisdiction perteineth to the Ordinary Clergie a 433. to Prophets by extraordinarie commissiion a 692. b 449.

Iust men alwayes some in the Church a 21. 24. 26. 35. 48. 201. 204. 465. b 453. 682.

Iustice necessarie. a 481. 559. 560. 754.

Iustice and mercie must be mixed. a 563. b 199.

Iustice consisteth in declining from euil & doing good. b 76. 529. 550.

Iustice may consist with venial sinnes. a 1066. 1079. b 34. 35.

Iustification by faith & good woorkes. a 472. b 43. K

Kinges shal be conuerted to Christ. a 72. b 17. 522.

A King desired by the Iewes a 585. was disliked by God. a 586. 594.

Kinges haue priuileges aboue Dukes. a 533. 587. They are annointed with oile. a 590. 604. 639. 645. 779. They receiue spiritual grace therby. a 591.

Good Kinges are called the Kinges of God. a 884. They are bound to destroy Idolatrie, and infidelity. a 810. 891. 901. 916. 927. 942 b 17. 344. and to aduaunce Religion a. 918. b 17.

Kinges honoured wth glorious titles for their zele in religion a 475. They receiue the law at the Priests handes a. 433. and direction in principal actions, a 620. 633.

Badde Kinges. b 17.

Kinges of Iuda had continual succession a 939.

Kinges of the tenne tribes with their families were destroyed a 937.

Kinges ought to vse manie counselers, not to relie much vpon one, a 1054. 1058.

Kingdomes are often changed b 478. 513.

Kingdomes of great powre hardly agree, b 574.

Knowlege of al thinges in God taketh not away freewil a 604. 620. b 349.

Knowlege of the truth in controuersies is a priuilege of the Highpriest, a 433. 715.

Humaine knowlege is vnperfect a 1103. it can not comprehend Gods workes b 374. it is a good knowlege to knowe that we are ignorant b 755.

Knowlege of God includeth the keeping of his precepts. b 814. L

Laban sinned in geuing Lia for Rachel to Iacob a 96. also in pursuing and threatning Iacob a 100. 448. and more greeuously in Idolatrie, a 103.

Lacedemonians descended from Abraham b 923. 958.

Laiheadshippe of the Church is reiected by most Heretiques, and by al Catholiques b 410.

Lamentations of Ieremie are composed in verse, in order of the Hebrew

Alphabet, and conteine manie Mysteries b 650.

Lamentations, a Song, and Woe b. 677.

Lampes in the Tabernacle a 233. in the Temple a 720.

Last foure thinges to be remembred b 384.

Latria is honour due to God only a 219. 411.

Law of God is most excellent wisedom a 406. 463. It maketh his people most renowmed a 460. b 373. it is outwardly sharp, but inwardly swete b 548.

Lawes positiue doe bind in conscience a 8. Good lawes are the safety of the commonwealth, wicked lawes the ruine. b 465.

Law of like paine a 311. 437. b 790.

Law of Moyses ceased after Christ, but the New Law is to the end of the world b 665.

Leauen not offered in Sacrifice a 25. 265. 273.

Lending is a worke of mercie b 415.

Lents fast is in imitation of Moyses, Elias, and Christ a 249. 749. 934.

Leprosie iudged by Priests a 285.

Leui liued longest of al his brethren a 167 b 1080.

Leuiathan a huge fish signifying the diuel a 1107.

Light an accident made the first day. a 2.

Limbus, or Abrahams bosome a 515. 711. See Hel.

Loaues of proposition a 229. 310.

Lot receiued Angels in his house a 69. his wife turned into a pillar of salt a 70. Of him proceded the two families of Moabites, and Ammonites a 43. 71.

Lotte in trial, diuision, or election, is guided by God a 296. 482. 502. 591.

Loue, but beleeue not enemies, b 390. M

Machabees so called of Iudas Machabeus, b 889. and Iudas had this title of his valiant strength b 899.

Two bookes of Machabees Canonical b 890. the auctor asketh pardon for his stile, not doubting of the truth, b 987.

Both the bookes in great part conteine the same historie, b 891.

Seuen brothers Machabees Martyres, b 962. and their mother b 965.

Magistrates, a 213. 346. b 154.

Malachias the Prophet is supposed by some to be Esdras b 883. He prophecied after the Temple was reedified b 883. 999.

Man made to Gods image a 2. 5. 17.

Man in his creation had tenne prerogatiues, a 5.

Manasses King of Iuda repented in captiuitie, a 807. 926.

Manna had twelue miracles. a 209. al which are more eminent in the B. Sacrament, none at al in the Protestantes communion. a 210.

Mansions and trauels of the Israelites, signified the trauels for eternal life. a 390.

Mardocheus detected traitors. a 1040. b 998. He was in extreme danger, a 1044. but deliuered, and aduanced. a 1045. 1048. 1051.

Marie the most B. virgin bruseth

the serpents head a 12. she was prefigured by Aarons rodde. a 359. by Iael, 524. 526 by Gedeons fleece, a 529. by Iudith a 1032. by Esther a 1051. Of her, manie Prophetes foretold, b 462. 467. 603. 757. 758. 992. She was free from al. sinne a 12. b she was not bound to the law of Purification a 284. she excelled in al perfection b 336. 338. 342.

Mariage not commanded to euerie person a 6. Pluralitie of wiues lawful in the Patriarches, not in Christians, a 62. 63. 84. 97. 433.

Mariage was forbidde by the law of Moyses in certaine degrees of kindred, a 121. 297. 298. 302. 378. 498. Other impediments of mariage. a 397.

Mariage of the brothers wife (deceased without issue) was lawful in the law of nature, a 121. 299 and was ordayned by the law of Moyses a 448. 570.

Mariage forbidde to be made with Infideles a 78. 248. 730. 958. 981. Yet sometimes dispenced withal in the old Testament a 547. 570. 641. 1039. 1056.

Mariage in the newe Testament is a Sacrament prefigured in the law of nature a 32.

Maried persons haue a notable example in Tobias and Sara a 1003.

Martyres of the Machabes b 893. 956. &c. to 965. and 1001.

Matthathias Highpriest and general captaine b 897. 982. 1002.

Meditation requireth foure preparations, b 430.

Melchisedec a King & a Priest, a 55. supposed to be a distinct person from Sem a 56. He offered sacrifice in bread and wine a 58. and therin was a figure of Christ a 56.

Mercie of God electeth whom he wil saue, otherwise al should be damned a 85. b 199. It is neuertheles mixed with iustice b 938.

S. Michael Patron of the Church b 798.

Michas of the tribe of Ephraim, made and adored an idol. a 553.

Micheas prophecied before the captiuitie of the tenne tribes b 845.

Ministers amongst Heretiques are contemptible a 554.

Miracles are testimonies of truth a 164. 175. 360. 376. 748. b 781. 808. False prophetes may doe strange thinges, but not true miracles a 175. 748. b 589.

Modestie in familiar conuersation prescribed, b 389.

Monarchie of the Assyrians was begunne by Ninus a 42.

Monarchie of the Chaldees by Nabucodonosor b 628. 771.

Monarchie of the Medes and Persians, was set vp by Darius b 788. 988.

Monarachie of the Grecians by Alexander b 892. 999.

Monarchie of the Romanes by Pompeius b 792. 1003.

Moyses was protected by Gods special prouidence a 57. His killing of the Ægyptian was lawful, but not to be imitated a 119. He was as the God of Pharao a 170. He was a Priest a 275. b 181. Chiefe

gouernour of the people, both temporal and spiritual. a 164. 206. 275. So long as he held vp his handes in prayer, the people preuailed in battle. a 211. He sawe more Mysteries then other Prophetes. a 247. b 438. His face appeared glorious a 249. He was buried by Angels, a 468. His praises, b. 438.

Murmuration seuerly punished, a 348. 350. 355. 379. 1020.

Musique is of great force a 604. gratful in Diuine seruice a 860. b 10. &c.

Mysteries are spiritual hid thinges aboue natural capacitie a 91. 141. 196. 320. See Names, Numbers Scriptures. N

Naamans example excuseth not English Schismatiques a 771.

Naboth was vniustly slaine by Iezabels procurement. a 755.

Nabuchodonosor vainly purposed to subdue al the earth a 1012. He confessed no God but himselfe a 1014. 1018.

Nabuchodonosor was not changed into the substance of a beast, but in shape, b 785 787. It is probable that he is eternally saued, b 785.

Nachors progenie, from whom Israel descended by Rebecca, a 76. 82. 513.

Nadab and Abiu were burnt to death for offering strange fire a 280.

Nahum prophecied the destruction of Niniue after Ionas b 853.

Name of God most proper is, He which is. a 162.

Names were geuen to al corporal creatures by Adam. a 7.

Names are sometimes mystical a 65. 76. 105. 111. 112. 349. 977.

Names are sometimes translated according to their signification a 832.

Nations and principal tongues seuentie two. a 43.

Nazareites a Religious order a 335. 545. 709.

Nehemias writte the booke which is also called the sec&obar;d of Esdras, a 962. His commiseration of his countries calamities a 963. by his especial industrie Ierusalem was reedified 964. &c.

Nemrod an Arch heretique a 42. 45. 48. Afterwards called Saturnus, the father of goddes a 49.

Nigardnes is iniurie to manie b. 393.

Niniuites repenting, fasted, & were spared from ruine b 844. The greatnes of the citie. ibid. at last it was destroyed, b 855. 856. 863.

Noe a iust man a 21. 24. 26. and perfect a 24. b 438. a figure of Christ a 40.

Noes floud a notorious example of Gods iustice a 28. his sacrifice was very gratful to God. a 37. 47.

Noueltie in Religion is a marke of Infidelitie, and heresie a 429. It pleaseth carnal men, a 462.

Numbers are sometimes mystical a 141. 267. 320. 327. 328. 1110. b 234. 266. 670. 830.

O

Obedience ought to be prompt, and sometimes blinde, a 9. 602. b 397. 477. 567.

Obstinate sinners doe rarely repent in the end b 378. but become desperate b 488. 533.

Occasion of sinne must be auoided, a 88. 138. 1095. b 379. 386. 435.

Olimpiades beganne to be counted about the yeare of the world. 3247. b. 1089.

Ominous speach a 82. 598.

Onias a most godlie Highpriest b 951. and Martyr b 956.

Oolla and Ooliba the kingdomes of Israel and Iuda b 715.

Oratories in priuate houses a 1023.

Origens heresie, that al shal be saued b 188.

Original sinne is contracted from Adam a, 9. 30. b 99. 396. 431. 513.

Osee prophecied of the captiuitie of both the kingdomes, b 810.

Othes false, or of vnlawful thinges doe not binde. a 269.

Othes by false goddes are vnlawful, a 421.

Othes require truth, iustice, and consideration b 406. 554. 556.

Oyle vsed in consecration of Altars, a 59. 101. of Priestes a 95. 277. of Kinges a 590. 604. 639. 645.

Oyles were of two sortes a 95.

Oza was striken dead for touching the Arke, a 647. P

Parables are pithie Allegorical sentences. a 1092. b 268. 281.

Paradise is defended by Angeles, fire, and sword a 13.

Paralipomenon signifieth a supplement of thinges omitted, a 817.

Parentes must be honoured and loued, first of al neighbours a 216. b 373.

Partialitie is iniustice b 391.

Paschal lambe with the rites and signification a 184 was a figure of Christs real presence in the B. Sacrament a 187.

Paschal feast a 225. 307. 381. 430.

Pasch made very solemnely by King Iosias a 812. 930.

Pastors shal alwaies be amongst the faithful people, b 539. 697. 738. 850. Their office is to feede, and to rule, b 850. 853. 886. They must doe as they teach, a 970. Otherwise they are iniurious to Gods word, b 394. They must crie and not cease b 533. 539. 678. 734. 845. 871. 935. When they haue leasure fr&obar; preaching, they must imploy their labours in writing, b 428.

Patience much commended in the Prouerbes, in manie places. It kepeth from desperation b 376. and bringeth content b 849.

Patriarches in the Law of nature were al Priestes, and gouerned the Church a 212. They continued by perpetual succession to the Law of Moyses a 35. 50. 206.

Peace is forbidden with Infideles a 226.

Peace is a reward of keping Gods law, a 315 856. 1017. b 233 273. &c.

Peace and warre, both necessarie vpon iust occasions, b 321.

Peacemakers rewarded b 286.

Penaltie of original sinne remaineth in al mankind a 33.

Penance necessarie a 32. 47. b 619. 826. 994. with contrition, confession, and satisfaction a, 32. 685. 934. 977.

Penitentes must haue humilitie, and confidence a 594. 1020. 1042. 1043.

People must lerne of their pastors, a 215.

Peregrination, or pilgremage to holy places, a 84. 899.

Perfection in this life, is to tend to perfection a 63.

Persecuters loue treason, not traytors a 548. b 893.

Persecuters doe pretend false causes against the innocent b 618 789. 914. 930. 954.

Persecution of foure sortes b 170.

Persecution must be borne with patience a 74. 155. 156. 158. 750. 964. It can not hinder the Church b 17. 883.

Pharao by abusing Gods benefites hardned his owne hart a 173. 178. 179. 181. 191. 582.

Philo a Iew writ the Booke of wisdome before Christ b 343.

Phinees killing a male factor, is not to be imitated by priuate men a 374. His zele commended b 196. 439.

Pietie is preferred before lerning b 382.

Pilgremage. a 84. 899.

Places sanctified a 140. 160. 232. 259. 423. 478. 700. 785. 879. 935 b 243. 546. 760. Also respected by painimes b 956.

Politique worldlinges persecute innocents against their conscience b 983.

Prayer a 17. 31. 345. b 715. 965. Sette forme of prayer & praises a 880. 921. 935. b 965. 1002.

Prayer with fasting & almes a 1006. b 825.

Prayer & sacrifice for the dead. 978. 996. It is hitherto obserued by the Iewes b 979.

Prayse of Sainctes and good men redoundeth to Gods praise b 937.

Preaching a necessarie office of Pastors b 533. 539. 678. 734. 845. 850. 853. 871. 886. 935.

Predestination supposeth the meanes of iustification, and saluation. a 84. 201.

Prerogatiues of man in his creation. a. 5.

Presumption of proper strength depriueth men of Gods assistance b 909. 995.

Pryde is the roote of al sinnes. b 387.

Priesthood, a 32. 47. 274. b 994.

Priesthood and Law stand and are changed together a 32. 326.

Priests proper office is to offer sacrifice a 57. 276. 295.

Priestes consult God for others a 486. They are called goddes a 171. HighPriest called Prince a 304. and Princes called Priestes a 651. 677. 859.

Pagan Priestes much esteemed in their owne nations. a 143. No priest at al amongst Protestantes a 56.

Princes of euerie familie in the law of nature, were Priestes a 212.

Procession made by Priestes & people a 479.

Prodigalitie dissipateth that which the wife gathereth b 300.

Prodigees are signes of Gods wrath b 958.

Promises of God are conditional a 415. 496. 905.

Prophecie is a principal diuine benifite geuen to few for the good of manie b 449.

Prophecies are called visions b 450. and are certaine. b 718. 736. Light of Prophecie is more clere, then the light of faith b 450. Euerie Prophet perfectly vnderstandeth that he is illuminated b 797. None can prophecy but by Gods illumination b 510.

Prophecie vttered conditionally is true, though the euent folow not b 620.

Prophets visions are limited a 789. Al prophetes most principally speake of Christ b 449. manie Prophetes are hard to be vnderstood. b 450. 675. 749. 797. 803. 823. 844. Why they are obscure, b 451.

Manie Prophecies are vttered in factes a 731. b 570. 580. 595. 628. 693. 815. Foure greater Prophetes, and twelue lesse b 809.

Propitiatorie of God a 229. 293. 342.

Protestantes doctrine concerning hardning of hart a 171.

Prouerbes are common, briefe, pithie sentences b 268.

The booke of Prouerbes perteyneth particularly to beginners, Ecclesiastes to such as procede, and the Canticles to the perfect in pietie. b 333.

Prouidence of God in mens actions a 136. 166. 176. b 262. &c.

Prudence requisite in al actions. a 137. 1043. b 427.

Prudence in disposing souldiars to fight fortifieth the armie b 928.

Prudence chooseth the lesse danger, or euil in distresse. 937.

Psalmes and Canticles are more special praises of God b II.

Psalmes 150. al made by Dauid. b 3. 4. 19. 174. 176. The whole booke called the Psalter b 13. It is a Summe of al other Scriptures b 5. & the Key of al other Scriptures. b 6. It selfe hath tenne keyes, or principal Articles of Diuine doctrine. b 7. 8. It is composed in verse b 9. more ancient then any prophane Poetrie now extant b 10. It was written for manie causes: especially for Diuine seruice in the old, and new Testament b 11. 12. 109. Manie Psalmes perteine to the new Testament b 21. Seuen last Psalmes instruct more particularly how to praise God. b 260. Number of Psalmes mystical b 266. Titles of the Psalmes were added by Esdras and the Septuagint. b 19.

Bishops are bound to be skilful in Dauids Psalter. Other Priestes to haue competent knowlege therin. b 13. 93.

Punishment for sinne. a 15. 23. 33. 69. 656. 685. 1088. 1091. b 101. 376. 383. 705.

Purgatorie. a 33. 711. b 24. 77. 384. See Prayer for the dead.

Pusillanimitie in a superior is iniustice. b 391. In al others a sinne, contrarie to iust zele, b 417.

Pythagoras taught transmigration of soules. b 1000. Q

Quales were sent miraculously amongst the Israelites. a. 207. 347. b 193.

Queene of Saba visited Salomon, and admired his wisdome. a 727. R

Rachel a figure of the Catholique Church. a 103. She was buried in Bethlehem. a 111. Her weeping was prophetical. b 603.

Rahab deliuered two Israelites from danger. a 472.

Rainbow was before Noes floud, but was afterwards set for a signe of Gods mercie. a 38.

Razias killing himself is not to be imitated. b 984.

Rechabites a religious order b 613. 995.

Recidiuation aggrauateth sinnes. b 611.

Redemption by Christ. a 12. &c. b. 16. &c. See Christ.

Relaxation of the captiuitie foreshewed. b. 747. performed. b 933. 944. &c.

Religious orders. a 335. 545. b 613. 995.

Reliques. a 153. 191. 290. b 949. 996.

Remission of sinnes. a. 294. 577. 926. &c.

Remission of iniuries with discretion. a 1048.

Repentance necessarie a. 32. 47. 1074. b. 65. 465. See Penance.

Restitution. a 223. 270.

Resurrection. a 34. 48. 203. 712. 936. 1083. b 49. 485. 546. 743. 996.

Rewardes of good woorkes. a 76. 1102. b 199. 393. 395. 448. 543. 579.

Rewardes temporal in the old Testament. a 157. 190. 451. 682.

Rocke of the Church is Christ. who also made S. Peter the rocke therof b. 5. 77.

Rodde of Aaron brought forth buddes, flowers, and fruict. a 359.

Rome begane to be built about the yeare of the world. 3271. b. 1089.

Romane Monarchie was greater then the former. b 792. 1003.

Ruth a Moabite prefigured the vocation of Gentiles. a 564. She was very commendable for her vertues. a 569. A comforte to the Gentiles in that Christ descended from her. b 473. S

Sabbath daie (that is our saturdaie) instituted. a, 7. 216. 250. 307. 430. 756. b 947.

Sackcloth worne for penance, a 774. 802. 977. 1021. 1042. 1080. b 501. 795. 824. 838.

Sacramentes of Circumcision. a 65. of hostes for sinne. 267. of consecrating Priests. 275. of diuers was shinges, and purifications. 288. and manie others in the old Law. More in number, lesse in effect

then the Sacramentes of Christ. a 705.

Sacramentes of the New law for most part were prefigured in the old Testament. a 199. 32. 705.

Sacrament of the Eucharist was prefigured. a 150. 188. 210.

Sacrifice is due to God only, as Lord of al creatures. a 5. 31. 47. 198. 262. b 424. 842. 993. And to no creature how excellent soeuer. a. 15. 219. 528. 705.

Sacrifice is the proper office of a Priest. a 57. Three kindes of Sacrifices. a 262.

Sacrifice ordained for three causes a 264. b 581. Diuers for diuers sinnes: a. 267. for diuers feastes: a 380. with distinct hostes appointed by the Law. a 425.

Sacrifice in beastes, birdes, and other thinges mystical. a 60. 362.

Sacrifice by the Law of Moyses limited to one place. a 423. 510. 707. 873. by dispensation in other place s. a 519. 545. 707. 893. And in the new Testament one onlie Sacrifice in al places of the world. b 884. 993.

Sacrifices of the old Law to be changed. b 69. 98. 884. 993.

Sacrifice of the Eucharist perpetual to the end of the world. b 280. 544. 885. 993.

Sacrilege seuerely punished. b. 953.

Sacrilegious murther reuenged. a 908.

Sainctes are to be honoured. a 8. 34. 218. 531. 935. b 252. Are lawfully, and profitably inuocated. a 33. 245. 710. 1068. 1110. b 503. 541. 575. 697. 778. 987. 996. They may know our thoughtes. a 605. 107. b 541. 578.

Salathiel the sonne of Iechonias, and father of Zorobabel, was borne and died in the captiuitie of Babylon. a 824. 947. 951. b 865.

Salomon signifieth Pacifier: was also called Ecclesiastes, the Preacher: and Idida beloued: He writte three bookes. b 333. 334. He was also called the Gatherer. b 314. & Lamuel b 315. He prefigured Christ in diuers respectes. a 856. b 131. 166.

Salomon deposed Abiather by extraordinarie commission a 692.

Salomons saluation is doubtful a 732. 866. b 354.

Salt signifieth discretion, and was required in euerie sacrifice. a 265 361. It maketh ground barren. a 537.

Saluation dependeth vpon grace and merites. a 33. b 267. 994. See workes meritorious.

Samaria the head cittie of the tenne Tribes. a 737.

Samaritanes Schismatiques. a 734. fel into manie sectes a 744. 798. 941.

Samson a Nazareite, and a figure of Christ. a 545. 553. He did manie strange great thinges. a 548. &c. He sinned not in killing himself with the Philistimes. a 553. &c. 941.

Samuel of the tribe of Leui prophecied a childe. a 574. He annointed Saul King. a 590. Also Dauid. 604. He appeared after his death

a 631. b 441.

Sanaballat procured licence for Manasses to build a schismatical temple. b 960. 1000.

Sapiential bookes teach the way to serue God, b 267. Al fiue are Canonical Scripture. b 268.

Saraias Highpriest slaine in Rebla. a 816. b 997.

Satisfaction. a 32. 270.

Sauiour properly perteineth to Christ: is also attributed to some men. a 128. 521.

Saul the first King of the Israelites began wel. a 587. 595. He afterwards offended in disobedience, and presumption. a 596 602 837. He was releeued in spiritual afflition by Dauids musique a 704. Of great enuie he hated and persecuted Dauid. a 610. In distresse he consulted a Pithon spirite. a 629. And in desperate extremitie killed himselfe. a 635.

Scandal hurteth the weake, not the perfect. b 233.

Schisme and heretical conuenticles must be auoided a 355. 358. 510. 511. 756. 771. 887. 896. 949. b 56. 232. 238. 526. 696. 710. 777. 862. 894. 896.

Schismatical Temples in Garizim, and in Egypt b 800. 960. 1000.

Schoole of paganisine was set vs in Ierusalem by Iason an Apostata. b. 955.

Scriptures are of most eminent auctoritie. a 3. They haue foure senses. a 4. Yea many literal senses. b 19. 188. Mystical sense is sometimes as certaine as the literal. b 821. They are hard to be vnderstood a 3. 16. 22. 46. 115. 435. b 214. 216. 485. 490. 674. 680. 758.

Scriptures seeming contrary, are reconciled by tenne rules a 820.

They can not in deede be contrary one place to an other. ibid. b 293.

They are best expounded by the holie Fathers a. 251. b 14.

Secresie iustly enioyned, or promised bindeth in conscience. b 434.

Sectes of Panimes, Barbarisme, Scythisme, and Grecisme a. 48.

Manie Sectes also of the Schismatical Samaritanes. a 798. 941. Innumerable amongst the Grecians b 1000.

Sepulchers, a 33. 151. 515. Christs sepulcher glorious. b. 468. 527.

Serpentes most crastie. a. 9.

Serpent of brasse erected for curing infirmitie. a 336. b 366. Afterwards broken in peeces. a 799.

Seruice of false goddes doth not appease them. a 915.

Seuen times signifie seuen yeares. b. 783.

Seuentie two Interpreters of the Hebrew Bible into Greke b 1000

Shamfastnes is sometimes good, sometimes vicious. b 379.

Simon Highpriest and general captaine b 936. 1003.

Simonie committed by Giezi a 770.

Sinne entred by enuie of the Diuel. a 11.

Sinnes before the floud were great in foure respectes. a 23.

Sinnes of commission and omission. a 272. b 820.

Sinnes lesse and greater, or venial

and mortal. a 401. 407. b 399.

Sinnes of al sortes must be punished a 9. 33. 40. 351. 685. 512. 894. b 65. 95. 188. 345. 413. 459. 535. 557. 569. 576. 591. 631. 719. 817. 888.

Sinners for punishment are suffered sometimes to fal into other sinnes. a 455. 463. 492. 577. 910. b 389. 572. 679. 697. 808. 833.

Al sinnes are remissible during this life, a 577. 798. 1031. b 65. 188. 328. 552. 579. 666. 706.

Some sinners are of the Elect, and shal be called, and iustified. b. 811.

Sinful people are often vnconstant. b. 627.

Slouth breedeth contempt in this life, and damnation in the next. b. 404.

Sodome and Gomorrha were destroyed with brimstone a 70.

Sonnes of God are the faithful godlie people. a 20.

Sophonias prophecied the captiuitie of the two tribes. b 861.

Soules of men are dayly created. a 6. b 318.

Soules departed, may be releeued by Sacrifice and prayers a 33. 202. 637. 711. 995. b 24. 284. 979. 996.

Soules sometimes appeare, assuming bodies after death. a 632.

Spartians otherwise called Lacedemonians descended from Abraham. b 933. 934.

Succession a special proofe of true doctrine. b 926. 934.

Succession of spiritual Gouernors prooueth their auctoritie. a 35. 50. 115. 206. 317. 713. 828. 830. 939. 984. b 926.

Succession of Patriarches, and of Highpriestes. See Supreme head of the Church, and the Historical table.

Succession conserued in the Machabees, after the apostacie of Manasses, Alcimus. &c. b 956. 1004.

Sunne a very excellent. creature, but not so excellent as man. b 398.

Sunne stood the space of a day, a 488. Returned backe tenne degrees. a 805. b 505.

Supreme head of the Church. a 35. 50. 171. 327. 433. 475. 846. 657. 899. 905. 912. 960. b 1004.

Suretieshipe is dangerous. b 276.

Susanna was deliuered from false sentence, by Daniel conuincing the wicked Iudges. b 805.

Suspension from Priestlie function. a 811.

Sustenance is the proper hyre of spiritual woorkmen. a 55.

Swearing by creatures. a 131. See Othes.

Swete answer appeaseth anger a. 532. b 289. 381. T

Tabernacle described, a 230. &c. finished and erected. a 259. It signified the Church of Christ. ibid.

Temperance in feasting. a 134. 1037.

Temple intended by Dauid. a 648. 848. was built by Salomon. a

699. 871. It was destroyed by the Chaldees. a 815. 933. b 648. 658. and reedified after the relaxation from captiuitie. a 945. &c. But the former was more excellent. a 948. b 868.

The second was prophaned, and much impared by Antiochus Epiphanes. b 893. 959. but recouered and clensed by Iudas Machabeus. b 905. 970. 1002.

It was enlarged and adorned by Herod. b 1003. and finally destroyed by the Romanes b 545.

Temples schismatical were built in Garizim: and in Egypt. b 960. 1000.

Temporal paine remaineth due after sinne is remitted. a 33.

Tenne Tribes in great part fel into schisme and Idolatrie, a 734. but not al a 744. 750. 941. 992. 1010. Manie of them returned from captiuitie. a 982. b 600. 602. 743.

Two tribes, and tenne tribes are called by sundrie names, b 810.

Tentations happen to the strongest, but hurt them not. b 919.

Teraphim signifie images, as wel lawful as vnlawful. a 103. 612. b 813.

Thau the Hebrw letter had the forme of a Crosse. b 688.

Time is short in comparison of eternitie. a 1077. 1084.

Time or season is to be considered and obserued. b 320.

Tithes payed in the law of nature, and of Moyses. a 59. 319. 418. 986. b 887.

Tobias his booke is Canonical a 989. 990. He neuer yelded to schisme, nor idolatrie a 941. 991. He prophecied. a 1008.

Tongues diuided in Babel. a 43.

Traditions were long before Scriptures. a 3. They are necessary and certaine. a 397. 409.

Traitors do commonly calumniate good gouernours, b 954.

Translations doe not fully expresse the sense of the original tongue. b 374.

Transubstantiation confessed by Rabbines. b 993.

Treasure of satisfactorie workes in the Church. a 1069.

Tribulations are profitable to men. a 115. 1067. b 64. 133. 170. 218. 273. 322. 339. 347. 531. 551. 711.

Trinitie of Diuine Persons in God. a 30. 47. 67. 196. 702. 934. b 86. 93. 792. 989.

Truth must be auouched. b. 380. V

Vanitie described by Salomon, b 317. &c.

Venial sinnes. a 157. b. 34. 305.

Verse more pleasant to the minde, and more easie to be remembred. a 460. b 11.

Vertues described and commended in al the fiue Sapiential bookes. b 267. &c. more particularly. b 282. to the page. 313.

Vertue afflicted moueth to compassion. b 957.

Vestments of Bishops, and Priestes, a 234. signifie vertues requisite in Clergie men: a 236.

Vinetree signifieth the Church b 698.

Virginitie. a 542. It is a great blessing, and meritorious state in the Church of Christ. b 530. preferred aboue Mariage. b 531. 995.

Vision of God is perfect felicitie, a 247. b 38.

Visions of the Prophetes are often obscure, b 675. 749. 871.

Vnion domestical, and ciuil is necessarie, before peace can be made with strangers. b 743.

Vocation to spiritual functions is necessarie. a 234. 251. 323. 326. 346. 792. b 588.

Vowes, a 95. 319. 335. 384. 385. 444. 709. 824. b 140. 323. 6. 3. 843.

Vnlawful vowes do not bind. a 542. Yet Iepthe is otherwise probably excused in sacrificing his daughter a 543.

Vsurie is forbidde. a 224. 313. 443. b 34. 105. 310. 705. 714. W

Warres often made by Gods seruants. a 55. 211. 366. 385. 403. 414 440. & Seq. In the bookes of Iosue, Iudges, Kinges, and Paralipomenon. Also b 896. 986. Smale numbers ouercame greater. b 931. & c. In warres a iust cause is the best armour. b 966.

Water made swete by Moyses throwing in a peece of wood. a 195. By Elizeus casting in salt. a 763.

Water drawne out of rockes. a 211. 365. 417. 978. b 144. 193. 207.

Water procured by Elizeus, a 765.

Waters of the redde sea stood like to walles. a 193. Likewise of Iordan. a 474. b 207.

Water of lustration holie, a 340.

Wemen being vertuous and prudent, are preferred before riches, beautie. & c. b 315. Some most excellent both in the old, and new Testament. b 316.

Wemen in extreme hunger did eate their owne children. a 774. b 655. 658. Likewise men sometimes did the same. b 663. 681.

Widohood is a holie state of life. a 1035.

The Booke of Wisdome is Canonical Scripture. a 989. b 343. 349.

Wisdome taken three waies: Increated, which is God himselfe; Spiritual wisdome; and Humane wisdome. b 270. 353. 355.

Wisdome spiritual comprehendeth al vertues, and diuine giftes, and compriseth al the meanes wherby God is serued, b 267. consisteth in keping the law of God. b 582.

Wisdome (and therby eternal glorie) is attained by gradation from vertue to vertue. b 352. 995.

Wisdome considereth thinges past, present, and to come. a 463. especially it considereth the Creator, ad supernatural vertues. a 1091.

Wisemen are most humble. b 313. Worldly wise are not to be consulted in spiritual thinges. b 385.

Worldlie men thinke the Church may be destroyed by persecution. a 165.

Workes necessarie to saluation. a 33. b 267. 994.

Al workes are not sinful. a 23.

Workes without true faith, or

grace may merite temporal reward, but not eternal. a, 784. b 34. 728. 764.

Workes done in grace are meritorious a. 61. 200. 347. 352 442. 539. 567. 704 895. 936. 970. 988. 995. b 76. 227. 395. 764. 85. 995.

Workes of mortification. a 272. 593. 1021. b 126. 331. 395. 901.

Workes of supererogation. a 920. 936. b 530. 613. 952. 995.

Al voluntarie workes shal be rewarded or punished. a 15. 722. 988. b 31. 271. 273. 376. 383. 666. 706. Y

Yeares mystical: The seuenth yeare the ground tested, a 312. debtes were remitted amongst the Iewes. a 428. the fiftith yeare was Iubelie, with remission of seruitude, and restauration of inheritance. a 312.

Younger must regard and esteme the iudgement of elders. b 433.

Younger brother for mysterie prefered before the elder, as Iacob before Esau. a 85. Ephraim before Manasses. a 146. Moyses before Aaron. a 169. Dauid, and Salomon before their elder brethren, a 604. 688.

Youth is the fittest time to get vertue, and knowlege. b 332. 448. Z

Zacharias Highpriest was slaine by Ioas King of Iuda. a 908.

Zacharias the Prophet exhorted to build the Temple. b 868.

Zele is an indignation rising of loue. b 827.

Zele is necessarie in iust religious causes, discretly vsed. a 982. 986. 993. b 55. 126. 898.

Zele of Simeon and Leui was iust, but not discrete, a 109. 149. 1023.

Zele of Moyses against Idolaters. a 244. of Phinees against fornicators. a 374. b 196. 439. of Dauid to Gods publike seruice. a, 647. 648. b 55. 115. 126. 256. of Elias against false Prophetes. a 747. of Matthathias against persecuters of the Church. b 896. And of his sonnes, and other Machabees in aduancing Religion. b 899. &c.

Zele of Dauid, Ezechias, and Iosias aboue other Kinges in destroying idolatrie. b 445.

Zele of certaine Christian kinges rewarded with glorious titles. a 475.

Zorobabel chief Duke, & Iesus the High priest with others built an Altar, a 947. and the Temple after the captiuitie a 951. b 866. Which was a figure of the Church of Christ. b, 868. FINIS.

Previous section

Next section