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Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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Chap. XXIIII. Prouision of oile for lampes in the Tabernacle. 5. The making, and disposing the loaues of proposition, 10. The punishment of blasphemie, and man slaughter. 18. And the paine of equal reuenge.

1   And our Lord spake to Moyses, saying:

2   Command the children of Israel, that they bring vnto thee: oyle of oliues most pure, and cleare, to furnish the lampes continually,

3   without the veile of the testimonie in the tabernacle of couenant. And Aaron shal sette them from euen vntil morning before the Lord, by a perpetual seruice and rite in your generations.

4   Vpon the candlesticke most cleane shal they be putte alwaies in the sight of the Lord.

5   Thou shalt take also floure, and shalt bake therof twelue breades, which shal haue euerie one note two tenthes:

6   which thou shalt sette six one against an other vpon the most cleane table before the Lord,

7   and thou shalt put vpon them the clearest franckincense, that the bread may be for a moniment of the oblation of the Lord.

8   Euerie sabbath they shal be changed before the Lord, receiued of the children of Israel by an euerlasting couenant:

9   and they shal be Aarons and his sonnes, that they may eate them in a holie place: because it is most Holie of the sacrifices of the Lord

-- --

Ceremonial and iudicial precepts. by a perpetual righr.

10   And behold there went forth the sonne of a woman of Israel, whom she had borne of an Ægyptian among the children of Israel, and fel at wordes in the campe with a man of Israel.

11   And when he had blasphemed the name, and had cursed it, he was brought to Moyses: (And his mother was called Salumith, the daughter of Dabri of the tribe of Dan.)

12   And they did cast him into prison, til they might know what our Lord would command.

13   Who spake to Moyses,

14   saying: Bring forth the blasphemer without the campe, and let al that heard him, put their handes vpon his head, and let al the people stone him.

15   And to the children of Israel thou shalt speake: The man that curseth his God, shal beare his sinne:

16   and he that blasphemeth the name of the Lord, dying let him dye: al the multitude of the people shal stone him, whether he be a natural, or stranger. He that blasphemeth the name of the Lord, dying let him dye.

17   He that striketh, and killeth a man, dying let him dye.

18   He that striketh a beast, shal render one for it, that is to say, soule for soule,

19   He that giueth anie of his neighbours a blemish note as he did, so shal it be done to him:

20   fracture for fracture, eye for eye, tooth for tooth he shal restore. What blemish he gaue, the like shal he be compelled to sustaine.

21   He that striketh a beast, shal render an other. He that striketh a man, shal be punished.

22   Let there be equal iudgement among you, whether a stranger, or a natural sinne: because I am the Lord, your God.

23   And Moyses spake to the children of Israel: and they brought him forth that had blasphemed, without the campe, and they stoned him. And the children of Israel did as our Lord had commanded Moyses.
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Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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