Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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Chap. LIX.
note
Sinnes do separate men from God: 3. as manslaughter, theift, and lying,
with contempt of iudgement and iustice. 12. Men are otherwise iudged
iust or vniust in the world, then in dede they are before God: 16. who
seeth and iudgeth al rightly.
1 Behold the hand of our Lord is not abridged that he can
not saue, neither is his eare made heauie that it can not
heare.
2 But note your iniquities haue deuided betwen you and
your God, and your sinnes haue hid his face from you that
he would not heare.
3 For your handes are polluted with bloud
and your fingeres with iniquitie: your lippes haue spoken lie,
and your tongue speaketh iniquitie.
4 There is none that doth
inuocate iustice, neither is there any that iudgeth truly: but
they trust in thinges of nothing, and speake vanities: they
haue conceiued labour, and brought forth iniquitie.
5 They
haue broken the egges of aspes, and haue wouen the spiders
webbes: he that shal eate of their egges, shal die: and that
which is nourished, shal be hatched into a cockatrice.
6 Their
webbes shal not be for clothing, neither shal they be couered
with their workes: their workes are vnprofitable workes, and
the worke of iniquitie is in their handes.
7 Their feete runne
to euil, & hasten to shede innocent bloud: their cogitations are
vnprofitable cogitations: waste and destruction are in their
wayes.
8 They haue not knowen the way of peace, and there
is no iudgement in their steppes: their pathes are become
croked to them: euerie one that treadeth in them, knoweth
not peace.
9 For this cause is iudgement far from vs, & iustice
shal not apprehend vs. We expected light, and behold darkenesse:
brightnes, & we haue walked in darkenes.
10 We haue
groped as blind men, for the wal, and as without eies haue
feeled: we haue stumbled at noone day as in darkenes, in darke
places as the dead.
11 We al shal roare as beares, and as mourning
doues we shal lament. We haue expected iudgement, and
there is none: saluation, and it is far from vs.
12 For our iniquities
are multiplied before thee, and our sinnes haue answered
to vs: because our wicked doings are with vs, & our iniquities
we haue knowen,
13 to sinne and lie against our Lord: and we
were turned away so that we went not after our God, that we
spake calumnie and trangression: we conceiued, and spake
from the hart words of lying.
14 And iudgement was turned
-- --
backward, and iustice stood far of: because truth hath fallen
downe in the streete, and equitie could not enter in.
15 And
truth grew into obliuion: and he that departed from euil, lay
open to the praye: and our Lord saw, and it appeared euil in
his eies, because there is no iudgement.
16 And he saw that
there is not a man: and he was astoined, because there is none
to oppose himself: and note his owne arme saued to himself, and
his iustice it self confirmed him.
17 He is clothed with iustice
as with a brestplate, and is an helmet of saluation on his head:
he is clothed with garments of reuenge, and is couered as with
a mantel of zele.
18 As vnto reuenge, as it were vnto retribution
of indignation to his aduersaries, and recompence
to his enemies: he wil repay the like to the ilandes.
19 And they
of the West, shal feare the name of our Lord: and they of the
rysing of the sunne, his glorie: when he shal come as a violent
streame, which the spirit of our Lord driueth:
20 and there
shal come a redemer to Sion, and to them, that returne from
iniquitie in Iacob, sayth our Lord.
21 This is my couenant
with them, sayth our Lord: note My spirit that is in thee, and my
wordes that I haue put in thy mouth, shal not depart out of
thy mouth, and out of the mouth of thy seede, and out of
the mouth of thy seedes seede, sayth our Lord, from this present
and for euer.
Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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