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Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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Chap. XXXVIII. note God hath ordained corporal, 9. and spiritual medicines. 16. Vse moderate, not excessiue sorow for the dead. 26. Tradesmen and artificers are necessarie, much more spiritual pastors.

1   Honovr the phisition note for necessitie: for the Highest hath created him.

2   For al medicine is of God, & it shal receiue gift of the king.

3   The knowlege of the phisition shal exalt his head, and in the sight of great men he shal be praised.

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4   The Highest hath created medicines of the earth, and a wise man wil not abhorre them.

5   Was not bitter water made sweete by wood?

6   The vertue of these thinges is come to the knowlege of men, and the Highest hath geuen knowlege to men, for to be honoured in his meruelous thinges.

7   Curing with these thinges he shal mitigate paine, and the apothecarie shal make confections of swetenes, and shal make ointments of health, and his workes shal not be consummated.

8   For the peace of God is vpon the face of the earth.

9   Sonne note in thine infirmitie contemne not thy self, but pray our Lord, and he wil cure thee.

10   Turne away from sinne, and direct thy handes, and from al offence cleanse thy hart.

11   Geue sweetenes and a memorial of fine floure, and make a fat oblation, and geue place to the phisition.

12   For our Lord created him: and let him not depart from thee, because his workes be necessarie.

13   For there is a time when thou maist fal into their handes:

14   and they shal beseech our Lord, that he direct their rest, and healing; for their conuersation.

15   He that sinneth in his sight, that made him, shal fal into the handes of the phisition.

16   Sonne vpon the dead shed teares, and beginne to weepe as hauing suffered doleful thinges, and according to iudgement couer his bodie, and neglect not his burial.

17   But note for detraction beare bitterly the mourning of him one day, and be comforted for the heauines,

18   and make mourning according to his desert one day, or two, because of detraction.

19   For by heauines death hasteneth, and it couereth the strength, and sorow of the hart boweth the necke.

20   In abstraction sorow is permanent: and the substance of the poore is according to his hart.

21   Geue not thine hart into heauines, but expel it from thee: and remember the latter endes,

22   and forget not: for neither is there returne, and him thou shalt profit nothing, and thou shalt hurt thy self.

23   Be mindful of my iudgement: for thine also must be so: to me yesterday, and to thee to day.

24   In the repose of the dead make the memorie of him to rest, and comfort him in the departing of his spirit.

25    noteThe wisdom of a scribe in the time of vacance: and he that is lesse in action, shal receiue wisdom.

26   With what wisdom shal he be replenished, that holdeth the plough, and glorieth in the goade, driueth oxen with the prickle, and conuerseth in their workes, and his talke is in the breede of bulles?

27   He wil

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geue his hart to turne vp furrowes, and his watching in the feeding of kine.

28   So euerie craftsman and workemaster that passeth the night as the day, that maketh grauen seales, and his continual diligence varieth the picture: he wil geue his hart to the similitude of the picture, and his watching wil perfect the worke.

29   So the yronsmith sitting by the anuil and considering the worke of yron. The vapour of the fire wil parche his flesh, and he striueth in the heate of the fournace:

30   The noyse of the hammer reneweth his care, and his eye is against the similitude of the vessel.

31   He wil geue his hart to the finishing of the workes, and his watching wil polish to perfection.

32   So the porter sitting at his worke, turning the wheele with his feete, who is alwayes set in carefulnes for his worke, and al his working is in number:

33   With his arme he wil fashion the clay, and before his feete he wil bend his strength:

34   He wil geue his hart to finish the vernishing thereof, and his watching wil make cleane the fournace.

35   Al these haue hoped in their handes, and euerie one is wise in his owne art.

36   Without these a citie is not built.

37   And they shal not inhabite, nor walke therein, and they shal not leape high into the congregation.

38   Vpon the iudges seate they shal not sitte, and the ordinance of iudgement they shal not vnderstand, neither shal they declare discipline and iudgement, and in parables they shal not be found:

39   but they shal confirme the creature of the world, and their prayer shal be in the worke of their art, applying their soule, & searching in the law of the Highest.
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Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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