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Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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Chap. XXIII. note A prayer against pride, 6. gluttonie, and luxurie. 7. Beware of offending in speach. 9. especialliy of vnlawful swearing 15. blasphemie, 17. irreuerent and reprocheful wordes. 21. Also of auarice, 24. fornication, and adultrie, 30. al which God seeth, and wil seuerly punish. 33. with other sinnes that folow therof.

1   O Lord father, and dominatour of my life note leaue me not in their counsel: nor suffer me to fal in them.

2   Who laieth on stripes in my cogitation, and in my hart the doctrine of wisdom, and in their ignorances they spare me not, and their offences appeare not,

3   and my ignorances increase not, and my offences be multiplied, and my sinnes ahound, and I fal in the sight of mine aduersaries, & mine enemies reioyce.

4   O Lord father, and God of my life, leaue me not in their cogitation.

5   Hautines of mine eies geue me not, and al desire turne away from me.

6   Take from me the concupiscences of the bellie, and let not the concupiscences of copulation take hold of me, and geue me not ouer to a shamelesse and foolish minde.

7   O children heare note the doctrine of the mouth: and he that wil keepe it, shal not perish by his lippes, nor be scandalized in most wicked workes.

8   A sinner is taught in his

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vanitie, and the proud and the euil speaker shal he scandalized in them.

9   Let not thy mouth be accustomed note to swearing: for there be manie falles in it.

10   But let not the naming of God be vsual in thy mouth, and meddle not with the names of Sainctes, because thou shalt not scape free from them.

11   For as a seruant daily examined, lacketh not the marke therof: so euerie one that sweareth, and nameth, shal not be wholy purged from sinne.

12   A man that sweareth much shal be filled with iniquitie, and plague shal not depart from his house.

13   And if he frustrate it, his sinne shal be vpon him: and if he dissemble, he offendeth duble:

14   and if he sweare in vaine, he shal not be iustified: for his house shal be filled with retribution.

15   There is an other note contrarie speach, also noteto death, be it not found in the inheritance of Iacob.

16   For of the merciful al those thinges shal be taken away, and they wil not wallow in sinnes.

17   Let not thy mouth be accustomed to note vnnurtered speach: for there is in it a word of sinne.

18    noteRemember thy father and thy mother, for thou sittest in the middest of greate men:

19   lest perhapes God forget thee in their sight, and being sotted with thy dailie custome, thou suffer reproch, and hadst better not haue bene borne, and curse the day of thy natiuitie.

20   A man accustomed to the wordes of reproch, wil not be instructed in al his daies.

21   Two sortes abound in sinnes, and the third bringeth wrath and perdition.

22   An note hote soule as a burning fire wil not be quenched, til it swallow somewhat.

23   and a wicked man in the mouth of his flesh wil not cease til he kindle a fire.

24   To a man that is note a fornicatour al bread is sweete, he wil not be wearie transgressing vnto the end.

25   Euerie man that passeth notebeyond his owne bed, contemning against his owne soule, and saying: Who seeth me?

26   Darkenes compasseth me, and the walles couer me, and no man beholdeth me: whom do I feare? the Highest wil not be mindful of my sinnes.

27   And he vnderstandeth not that his eye seeth al thinges, for that such feare of man expelleth from him the feare of God, & the eies of men fearing him:

28   and he knoweth not that the eies of our Lord are much more brighter then the sunne, beholding round about al the waies of men, and the botome of the depth, and the hartes of men looking into the hidden partes.

29   For al thinges were knowen to our Lord God, before they were created: so also after it is perfected he beholdeth al

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thinges.

30    noteReuenge shal be taken on this man in the streates of the cittie, and as an horsecolt he shal be chased: and where he expected not, he shal be apprehended.

31   And he shal be in dishonour with al men, for that he vnderstood not the feare of our Lord.

32   So euerie woman also that forsaketh her husband, & getteth inheritance by mariage of an other.

33   For first she hath bene vnfaithful in the law of the Highest: and secondly she hath sinned against her busband: thirdly she hath fornicated in adulterie, and hath gotten her children of an other man.

34   This woman shal be brought into the Church, and vpon her children there shal be examination.

35   Her children shal not take roote, and her boughes shal not yeld fruite.

36   She shal leaue her memorie to be cursed, and her dishonour shal not be wiped out.

37   And they that are leaft shal know, that nothing is better then the feare of God: and nothing sweter, then to haue regard to the commandmentes of our Lord.

38   It is great glorie to folow our Lord: for length of daies shal be taken of him.
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Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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