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Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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Chap. IX. note Great prudence is required in conuersation betwen men and wemen. 14. Esteme of old freindes. 16. Emulate not sinners. 18. Auoide the companie of malicious. 21. Consult with the prudent, hauing God euer before thyne eyes.

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1   Be note not ielous ouer the wife of thy bosome, lest she shew vpon thee the malice of wicked doctrine.

2   Geue not to a woman the power of thy soule, lest she goe in thy strength, and thou be confounded.

3   Looke not vpon a woman that is desirous of manie: lest perhaps thou fal into her snares.

4   With her that is a dauncer be not daily conuersant, nor heare her, lest perhaps thou perish in her efficacie.

5   Behold not a virgin, lest perhaps thou be scandalized in her beautie.

6   Geue not thy soule to harlottes in any poynt: lest thou destroy thyself, and thine inheritance.

7   Looke not round about in the wayes of the citie, nor wander vp and downe in the streates therof.

8   Turne away thy face from a trimmed woman, and gaze not about vpon an others beautie.

9   By the beautie of a woman manie haue perished: and hereby concupiscence is inflamed as a fire.

10   Euerie woman, that is an harlot, shal be troden vpon as dung in the way.

11   Manie hauing admired the beautie of an other mans wife, haue become reprobate. for her communication burneth as fire.

12   Sit not at al with an other mans wife, nor repose vpon the bed with her:

13   and striue not with her at the wine, lest perhapes thy hart decline toward her, & with thy bloud thou fal into perdition.

14    noteForsake not an old frend: for the new wil not be like to him.

15   A new frend, is as new wine: it shal waxe old, and thou shalt drinke it with sweetnes.

16    noteDoe not zelousely desire the glorie, and the riches of a sinner: for thou knowest not what his subuersion shal be.

17   Let not the iniurie of the vniust please thee, knowing that euen to hel the impious shal not please.

17   Be far from the man that hath power to kil, and thou shalt not suspect the feare of death.

18   And if thou come to him, committe nothing, lest perhaps he take away thy life.

20   Know it to be communication with death; because thou shalt goe in the middes of snarres, and shalt walke vpon the weapons of the sorowful.

21   According to thy powre beware thee of thy neighbour; and treate with the wise and prudent.

22   Let iust men be thy ghests, and let thy gloriation be in the feare of God,

23   and let the cogitation of God be in thy vnderstanding, & al thine enarration in the precepts of the Highest.

24   Workes shal be praysed in the handes of artificers, and the prince of the people in the wisdom of his speach, but the word of the ancients in the sense.

25   A man ful of tongue is terrible in his citie, and he that is rash in his word shal be odious.

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Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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