Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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¶ The .v. Chapter.
¶ To loue God, is to kepe his commaundements.
Fayth ouerc&obar;meth the world. Euerlastynge lyfe is
in the sonne of God. Of the synne vnto death.
A Whosoeuer beleueth þt; Iesus is Christ,
is borne of God. And euery one that
loueth hym which begat, loueth him
also which was begotten of him. noteBy this
we knowe, þt; we loue the chyldren of God,
when we loue God, and kepe his commaundementes.
For this is the loue of God, that
We kepe his comma&ubar;dementes, and note his
c&obar;maundementes are not greuous. &cross2; For
all that is borne of God, ouercommeth the
worlde.
B And this is the note victory that ouer
commeth the worlde, eu&ebar; oure fayth. Who
is it þt; ouerc&obar;meth the worlde: but he which
beleueth, that Iesus is the sonne of God?
This Iesus Christ is he that cam by water
∧ bloud, not by water onely: but by water
and bloud. And it is the sprete that beareth
wytnes, because the sprete is trueth.
(For ther are thre which beare recorde in heauen, þe; father, þe;
worde ∧ þe; wholy goost. And these thre are one.) And ther
are thre which beare recorde (in erth) þe; sprete
∧ water, and bloud: ∧ these thre are one.
If we receaue the wytnes of m&ebar;, the witnes
of God is greater. For this is the witnes of
God (that is greater) which he testifyed of his
sonne. He that beleueth on the s&obar;ne of God,
hath the witnes in hym selfe. &cross3; He that be
beleueth not God, hath made him a liar because
he beleued not the recorde þt; God gaue
of hys sonne. And this is þt; recorde, how
that God hath geu&ebar; vnto vs eternall lyfe,
∧ this lyfe is in hys sonne.
C He that hath the
sonne hath lyfe: ∧ he that hath not the sonne
of God, hath not lyfe.
These thynges haue I wrytt&ebar; vnto you
that beleue on the name of the s&obar;ne of God,
that ye maye knowe, how that ye haue eternall
lyfe, ∧ that ye maye beleue on the name
of the sonne of God. And thys is þe; trust
that we haue in hym: that note yf we aske eny
thynge accordynge to hys wyll, he heareth
vs. And yf we knowe þt; he heare vs whatsoeuer
we aske, we knowe, that we haue the
peticyons, that we desyre of hym.
D If eny man se hys brother synne a synne
not vnto deeth, let him aske, ∧ he shall geue
him lyfe for th&ebar; that synne not vnto deeth.
Ther is a synne vnto deeth, for which saye
I not þt; a m&abar; shuld praye. All vnryghtewesnes
is synne, ∧ ther is synne not vnto deeth
We knowe, that whosoeuer is borne of
God, synneth not: but he that is begott&ebar; of
God, kepeth hym selfe, ∧ that wycked toucheth
hym not. We knowe, that we are of
God, and the worlde is all together set on
wyckednes. We knowe, that the sonne of
God is come, and hath geu&ebar; vs a mynde to
knowe hym which is true: ∧ we are in hym
that is true, through is sonne Iesu Christ.
This same is very God, and eternall lyfe.
Babes kepes youre selues from ymages.
Amen.
Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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