Welcome to PhiloLogic  
   home |  the ARTFL project |  download |  documentation |  sample databases |   
Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
To look up a word in a dictionary, select the word with your mouse and press 'd' on your keyboard.

Next section

¶ The fyrst Chapter. &cross2; ¶ The euerlastyng byrth of Chryst, and how he became man. The testymony of Iohn. The callynge of Andrew, Peter ∧c.

A   In the begynnynge was the worde, and the worde was wyth God: and God was the worde. The same was in þe; begynnyng wyth God. noteAll thinges were made by it, ∧ wythout it, was made nothynge that was made. noteIn it was lyfe, and the lyfe was the note lyght of men, and the lyght shyneth in darcknes, and the darcknes comprehended it not.

There was sent from God a man, whose name was Iohn. The same c&abar; as a wytnes to beare wytnes of the lyght, that all men through hym myght beleue. note&rhand; He was not þe; lyght: but was sent to beare wytnes of the lyght. That lyght was þe; true lyght, whych lyghteth euery m&abar; that cometh into the worlde. He was in the worlde, and the worlde was made by hym: and the worlde knewe hym not.

He cam amonge hys awne, and hys awne receaued him not. But as many as receaued hym note to them gaue he power to be the sonnes of God: euen them that beleued on hys name: whych were borne, not of bloude nor of the wyll of the flesshe, nor yet of the wyll of man: but of God.

B    noteAnd the same worde became flesshe, and dwelt amonge vs: note and we sawe the glory of it, as the glory of the onely begotten sonne of the father, full of grace and trueth. &cross3;

&cross2; note Iohn beareth wytnes of hym, and cryeth sayinge: Thys was he of wh&obar; I spake: which though he came after me, went before me, for he was before me. noteAnd of hys fulnes haue all we receaued, euen &rhand; grace for grace. For the lawe was geuen by Moses, but grace ∧ trueth came by Iesus Christ. note&rhand; No man hath sene God at eny tyme. The onely begotten sonne, whych is in the bosome of þe; father, he hath declared hym. &cross3;

&cross2; note And thys is þe; recorde of Iohn: when þe; Iewes sent Prestes and Leuites fr&obar; Ierusalem, to aske hym, what art thou? And he c&obar;fessed ∧ denyed not, ∧ sayde playnly. I am not Chryst. And they asked him: what then? note art thou Helyas? And he sayeth: &rhand; I am not. noteArte thou that Prophete? And he answered no. Then sayde they vnto hym: what art thou, that we maye geue an answer to

-- --

them that sent vs. What sayest thou of thy selfe? He sayde note I am the voyce of a criar in the wildernes, make strayght the waye of þe; Lorde, note as sayde the Prophete Esaias.

And they whych were sent, were of the Pharyses: And they asked him, ∧ sayde vnto him: C   why baptisest thou then, yf thou be not Christ, nor Helias, nether that Prophet? Iohn answered th&ebar; sayinge note I baptise with water: but there stondeth one amonge you, whom ye knowe not, he it is which though he came after me, was before me, whose sho latchet I am not worthy to vnlose. These thynges were done in Bethabara beyonde Iordan note where Iohn dyd baptise. &cross3;

&cross2; The nexte daye, Iohn seeth Iesus c&obar;minge vnto hym, and sayeth note beholde the lambe of God, whych taketh awaye þe; synne of the worlde. Thys is he of wh&obar; I sayd: After me cometh a man, whych went before me, for he was before me, and I knewe him not: but that he shuld be declared to Israell, therfore am I come baptysinge with water.

noteAnd Iohn bare recorde, sayinge: I sawe the sprete descende from heauen, lyke vnto a doue, ∧ abode vpon him, and I knewe hym not. D   But he that sent me to baptise in water, the same sayde vnto me: vpon whom thou shalt se the sprete descende, and tary styll on hym, the same is he whych baptiseth wyth þe; holy goost. And I sawe, and bare recorde, that he is the sonne of God. &cross3;

The nexte daye after, Iohn stode agayne, ∧ two of his disciples, &abar;d he behelde Iesus as he walked by, ∧ sayeth: beholde þe; l&abar;be of God. And the two disciples hearde hym speake, and they folowed Iesus. And Iesus turned about, and sawe them folowe hym, ∧ sayeth vnto them: what seke ye? They sayd vnto hym: Rabbi (whych is to saye yf one interprete it Master) where dwellest thou? He sayeth vnto them: come ∧ se. They came, ∧ sawe where he dwelt: ∧ abode with hym þt; daye. For it was about the tenth houre.

One of þe; two which hearde Iohn speake, and folowed him, was Andrew Simon Peters brother. The same founde hys brother Simon fyrst, and sayeth vnto him: we haue founde Messias (whych is by interpretaci&obar;, annoynted) and brought him to Iesus. And Iesus behelde hym, &abar;d sayde: thou art note Simon the sonne of Ionas, thou shalt be called Cephas: which is by interpretacion a stone.

E   The daye folowyng. Iesus wolde go into Galile, and fo&ubar;de Philip, and sayeth vnto him: folowe me note Philip was of Bethsaida the citie of Andrew and Peter. Philip founde Nathanael, and sayeth vnto him: We haue founde hym, of whome note Moses in the lawe &abar;d the note Prophetes dyd wryte, Iesus þe; sonne of Ioseph of Nazareth. And Nathanael sayd vnto h&ibar; note can there eny good thynge come out of Nazareth? Philip sayeth vnto him come and se.

Iesus sawe Nathanael comynge to him, ∧ sayeth of him: Beholde a ryght Israelyte, in whom is no gyle. Nathanael sayeth vnto him: wh&ebar;ce knowest thou me? Iesus answered, and sayde vnto him. Before that Philip called the, when thou wast vnder the fygge tree, I sawe the. Nathanael answered and sayd vnto him: Rabbi, thou art eu&ebar; the very sonne of God, thou art þe; kyng of Israel. Iesus answered, and sayde vnto him: Because I sayde vnto the, I sawe the vnder þe; fygge tree, þu; beleuest. Thou shalt se greater thynges then these. And he sayeth vnto him: Uerely, verely, I saye vnto you: herafter shall ye se heauen open, ∧ þe; angels of God ascendynge ∧ descendynge ouer þe; sonne of man.

Next section


Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
Powered by PhiloLogic