Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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¶ The .iij. Chapter. &cross2;
¶ The preachinge, baptyme, and presonment of
Iohn. The baptyme of Christ, and a rehearsall of
the generacion of the fathers.
A In the fyfteneth yere of the raygne of
Tyberius the Emperoure, Pontius
Pylate beynge leftenaunt of Iewrie,
and note Herode beinge &rhand; Tetrach of Galile,
and his brother Philip Tetrach of Iturea
∧ of the region of the Traconites, ∧ Lysaniath
the Tetrach of Abyline (wh&ebar; Anna
and Cayphas were the hye prestes) þe; worde
of the Lorde came vnto Iohn the sonne of Zacharias
in the wyldernes. And he came in to
all the coastes aboute Iordan, preaching note þe;
baptyme of repentaunce for the remission of
synnes, as it is wrytt&ebar; in the boke of þe; wordes
of Esayas the prophet, sayenge: note The
voyce of a cryar in wyldernes: prepare ye þe;
waye of the Lord, make his pathes strayght.
Euery valley shalbe fylled, ∧ euery mountayne
∧ hyll shalbe brought lowe. And thinges
that be croked, shalbe made streyght: ∧ þe;
rough wayes shalbe made playne: ∧ all flesshe
shall se &rhand; the Saluacion of God. &cross3;
B Th&ebar; sayde he to the people, that were come
forth to be baptysed of him. noteO ye generacion
of vypers, who hath taught you to
flye from the wrath to come? Brynge forth
therfore due frutes of repentaunce, ∧ begyn
not to saye wyth in youre selues: we haue
Abraham to oure father. For I saye vnto
you. God is able of these stones to reyse vp
chyldren vnto Abrah&abar;. Now also is the axe
leyde vnto the rote of the trees: note euery tree
therfore which bryngeth not forth good frute,
is hewen doune, ∧ cast into the fyre.
And þe; people asked him, sayinge: note what
shall we do then? He answereth and sayeth,
vnto th&ebar;: He that hath two coates? lett him
parte wyth hym that hath none, ∧ he þt; hath
meate, let him do lyke wyse.
C Then cam þe; publicans also to be baptised,
∧ sayde vnto him: Master, what shal we do?
And he sayde vnto them: requyre no more,
then that which is appoynted vnto you.
The soudyoures lykewyse demaunded of
him, sayinge: and what shall we do? And he
sayde vnto them: hurt no man: nether trouble
eny man wrongfully: and be c&obar;tent with
youre wages.
-- --
As the people were in a doute, &abar;d all men
musyd in their hertes of Iohn, whether he
were very Christ, Iohn answered ∧ sayde vn
them all: note I baptise you wyth water, but
one str&obar;ger th&ebar; I shall come after me, whose
shoo latchet I am not worthy to vnlowse:
he shall baptyse you with the holy goost, ∧ &wt;
fyre: note which hath hys fanne in hys hande, ∧
wyll pourge his floore, and gather the corne
into his barne: but the chaffe wyll he burne
with fyre that neuer shalbe quenched. And
many other thinges in his exhortacion preached
he vnto the people.
D noteThen Herode the Tetrach (when he
was rebuked of hym for Herodias his brother
Philippes wyfe, ∧ for all þe; euyls which
Herode dyd: added this aboue all, and layed
Iohn in preson.
And it fortuned that whan all the people
receaued baptime (∧ note wh&ebar; Iesus was baptised
and dyd praye) the heauen was opened,
and the holy goost cam downe in a bodely
shape lyke a doue vp&obar; him, and a voyce came
from heauen, which sayde: note Thou arte my
beloued sonne, in the do I delyte.
E And Iesus him selfe beg&abar;ne to be aboute
thirty yere of age, so that he was note supposed
to be the sonne of Ioseph: whych was þe; sonne
of Hely: whych was the sonne of Mathat
whych was the sonne of Leui: whych was
þe; sonne of Melchi: whych was the sonne of
Ianna: whych was the sonne of Ioseph:
whych was the sonne of Matatthias: which
was the sonne of Amos: which was þe; sonne
of Naum: whych was the sonne of Hesty:
which was the sonne of Nagge. which was
the sonne of Maath: which was the sonne of
Matathias: which was þe; sonne of Semei:
which was the sonne of Ioseph: which was
the sonne of Iuda: which was the sonne of
Ioanna: whych was the sonne of Rhesa:
whych was the sonne of Zorobabel: whych
was the sonne of Salathiel: which was the
sonne of Neri: which was the sonne of Melchi:
whych was the sonne of Addi:
F whych
was the sonne of Coosam: which was þe; sonne
of Helmadan: whych was the sonne of
Her: which was þe; sonne of Ieso: which was
the sonne of Heliezer: which was the sonne
of Iozam: which was the sonne of Mattha:
which was the sonne of Leui: which was
the sonne of Simeon: which was the sonne
of Iuda: which was the sonne of Ioseph:
which was the sonne of Ionam: which was
the sonne of Heliachim: which was the sonne
of Melcha: which was þe; sonne of Men&abar;:
which was the sonne of Mathatha: which
was the sonne of Nathan:
G which was the
sonne of Dauid: which was the sonne of
Iesse: which was the sonne of Obed: which
was the sonne of Boos: which was þe; sonne
of Salmon: which was þe; sonne of Naassan:
which was the sonne of Aminadab: which
was þe; sonne of Aran: which was þe; sonne of
Esron: which was þe; sonne of Phares: which
was the sonne of Iuda: which was þe; sonne
of Iacob: which was þe; s&obar;ne of Isaac: which
was the sonne of Abraham: which was the
sonne of Tharra: which was þe; sonne of Nachor:
which was the sonne of Saruch: which
was the sonne of Ragau: which was þe; s&obar;ne
of Phalec: which was the sonne of Heber:
which was the sonne of Sala: which was þe;
sonne of Cain&abar;: which was the sonne of Arphaxat:
which was the sonne of Sem: which
was the sonne of Noe: which was the sonne
of Lameth: which was the sonne of Mathusala:
which was the sonne of Enoch: which
was the sonne of Iareth: which was þe; sonne
of Malaleel: which was the sonne of Cain&abar;:
which was the sonne of Enos. which was þe;
sonne of Seth: which was the sonne of Ad&abar;:
which was the sonne of God.
Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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