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Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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¶ The .xx. Chapter. ¶ Of correccyon and repentaunce. Of the gyft of the wyse man, and of the fole. Of lyinge.

A   Some man note reproueth his neyghbour oft tymes, but not in due season: Agayne, some m&abar; holdeth his tong, ∧ he is wyse ∧ dyscrete. It is moch better to geue warnyng and to reproue, then to beare euell wyll: for he þt; knowledgeth him self op&ebar;ly, shalbe preserued fr&obar; hurt ∧ destruccyon. Lyke as when a gelded man thorow desyre ∧ lust defyleth a mayden, euen so is it with him that vseth viol&ebar;ce: and vnryghteousnes in þe; lawe. O how good a thynge is it, a man that is reproued to shew openly his repentaunce: for so shalt thou escape wylfull synne.

Some man kepeth silence, and is founde wyse: but he that is not ashamed what he sayeth, is hatefull. Some man holdeth hys tonge, because he hath not þe; vnderst&abar;dyng of the language: ∧ some man kepeth silence, waytyng a c&obar;uenient tyme. noteA wyse man wyll holde hys tonge tyll he se oportunyte, but a w&abar;ton and vndyscrete body shall regarde no tyme. He that vseth many wordes, shall hurte his awne soule: ∧ he that taketh auctoryte vpon hym vnryghteously, shalbe hated. Some m&abar; hath oft tymes prosperite in wycked thynges: Agayne, some man getteth moch, and hath harme ∧ losse. There is some gift þt; is noth&ibar;g worth: Againe there is some gyft, whose rewarde is double. Some man getteth a fal for beyng to proude, ∧ some c&obar;meth to worshipe fr&obar; lowe

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estate. Some man byeth moch for a lytle pryce, and must paye for it seuen folde.

B    noteA wyse man with hys wordes maketh him selfe to be loued, but the fauoure of fooles shalbe poured out. The gyft of the vnwyse shall do the no good, for hys eyes are seuenfolde. noteHe shall geue lytle, and saye he gaue moch: he openeth hys mouth and cryeth out, as it were one that cryeth out wyne. To daye he l&ebar;deth, to morow asketh he agayne, and soch a man is to be hated. The foole sayeth: I haue no frende, I haue no thancke for all my good dedes: yee euen they þt; eat my bread, speake no good of me. O how oft, ∧ of how many shall he be laughed to scorne? He taketh a more perelous fall by soch wordes then yf he fell vpon the grounde: euen so shall the falles of wycked men come hastely. In þe; mouth of hym that is vntaught, are many vnconuenient ∧ vnmete wordes. A wyse sentence shal not be alowed at þe; mouth of the foole, for he speaketh it not in due season.

C   Some man synneth not, because he hath not wher withall, and in his reast he shalbe stynged. Some man there is þt; destroyeth his awne soule with shame, and for an vnwyse bodyes sake destroyeth he it, and with acceptynge of personnes shall he vndo hym selfe. Some man promiseth his fr&ebar;de a gyft for very shame, and getteth an enemye of hym for naught. A lye is a wycked shame in a man, yet shall it be euer in the mouth of the vnwyse. A thefe is better, then a man þt; is accustomed to lye, but they both shall haue destruccyon to herytage. The condicyons of lyers are vnhonest, and theyr shame is euer with them.

D   A wyse man shall bryng hym selfe to honour with hys wordes, note and he that hath vnderst&abar;dynge, shall be set by am&obar;ge greate men. noteHe that tylleth his l&abar;de shall encrease hys heape of corne: he that worcketh ryghteousnes, shalbe exalted, and he that pleaseth great men, shall escape moch euell. noteRewardes and gyftes blynde the eyes of the wyse, ∧ make hym domme, that he cannot tell men theyr fautes. noteWysdome þt; is hyd, and treasure that is hoorded vp, what profyt is in them both? Better is he that kepeth hys ignoraunce secrete, then a man that hydeth hys wysdome.
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Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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