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Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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¶ The .ix. Chapter. ¶ A prayer of Salomon to obtayne wysdome.

A   O God of my fathers, and Lorde of mercyes (thou that hast made all thynges with thy worde, and ordeyned man thorow thy wysdome, that he shulde haue note domynyon ouer the creature which thou hast made: that he shulde ordre the worlde accordinge to equite and ryghteousnes, and execute iudgem&ebar;t with a true hert) geue me wisdome, which is euer about thy seate, and put me not out from amonge thy chyldren: for I thy seruaunt and sonne of thy hande mayden, am a feble personne, of a shorte tyme, and to yonge to the vnderstandynge of iudgem&ebar;t and þe; lawes. And though a man be neuer so parfecte amonge the chyldren of m&ebar;, yet yf thy wysdome be not with him, he shalbe noth&ibar;g regarded. But thou hast chosen me to be a kyng vnto thy people, and the iudge of thy sonnes and daughters.

B   Thou hast commaunded me to buylde a t&ebar;ple vpon thy holy mount, ∧ an aulter in þe; citie wherin thou dwellest: a lycknesse of thy holy tabernacle whych thou hast prepared from the begynnyng, ∧ thy wysdome wyth the, which knoweth thy worckes, which also was with the, when thou madest the world ∧ knewe what was acceptable in thy syght and ryght in thy c&obar;maundem&ebar;tes. O sende her out of thy holy heau&ebar;s and fr&obar; the trone of thy maiesty, that she maye be with me, ∧ laboure with me: that I maye knowe, what is acceptable in thy sight. For she knoweth and vnderstandeth all thinges: and she shall lede me soberly in my workes, and preserue me in her power. So shall my workes be acceptable, and then shall I gouerne thy people righteously, and be worthy to syt in my fathers seate. For what m&abar; is he, that may knowe þe; councell of God? Or, who can thinke what the will of God is? For þe; thoughtes of mortall men are miserable and oure forcastes are but vncertayne. C   And why? a mortall and corruptible body is heuy vnto the soule, and þe; earthy mansyon kepeth downe that vnderstandinge that museth vp&obar; many thynges. Uery hardly can we discerne the thinges that are vpon earth, ∧ greate labour haue we, or we can fynde þe; thynges which are before oure eyes. Who wyll then seke oute the gro&ubar;de of the thinges that are done in heauen? Oh Lorde, who can haue knowledge of thy vnderstandyng and meanyng, excepte thou geue wysdome, and sende thy holy goost from aboue? þt; the wayes of them which are vpon earth, maye be refourmed: that men maye learne the thinges that are pleasaunt vnto the, and be preserued thorow wysdome.
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Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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