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Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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¶ The .xvii. Chapter. ¶ The iudgmentes of God vpon the Egypcyans.

A   Greate are note thy iudgmentes (O Lorde) and thy councels c&abar; not be expressed: therfore m&ebar; do erre, that will not be refourmed &wt; thy wysdome. noteFor when þe; vnryghteous thought to haue thy holy people &ibar; subiecci&obar;, they were bounde with the bandes of darcknes and longe nyght, shut vnder the rofe, thinkynge to escape the euerlastynge wysdome. And whyle they thought to be hyd &ibar; þe; darcknesse of theyr synnes, they were scatered abrode &ibar; the very myddest of th&ebar; darck couerynge of forgetfulnes, put to horrible feare and

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wonderously vexed: for the corner where they myght not kepe them from feare (because the sounde came downe and vexed them) yee, many terrible and straunge visions made them afrayed.

B   No power of the fyre myght geue them lyght, nether myght the cleare flammes of þe; starres lyghten þe; horrible nyght. For there appeared vnto them a sodayne fyre, very dredeful: At the which (when they sawe noth&ibar;ge) they were so afrayed, þt; they thought the thinge which they sawe, to be the more fearfull. noteAs for þe; sorcery ∧ encha&ubar;tem&ebar;t that they vsed, it came to derision, and the proude wysdome was brought to shame. For they that promised to dryue awaye the fearfulnes and drede from the weake soules, were syck for feare them selues, and that with scorne. And though none of the wonders feared th&ebar;, yet were they afrayed at the beastes which came vpon them, ∧ at þe; Hyssynge of the serp&ebar;tes. In so moch that with tr&ebar;blinge they sowned, &abar;d sayde they sawe not þe; ayre, which no man yet maye escape.

C   For it is an heuy thynge, when a mans awne conscience beareth recorde of his wyckednes and condempneth hym. And why? a vexed and wounded conscience, taketh euer cruell thynges in h&abar;d. noteFearfulnes is nothing els, but a declaring that a m&abar; seketh helpe and defence, to answere for hym selfe. And loke how moch lesse the hope is with&ibar;. the more is the vncertentye of the mater, for the which he is punyshed. But they that came in the myghty nyght: slepte the slepe þt; fell vpon them from vnder and from aboue: somtyme were they afrayed thorow the feare of the wonders, and sometyme they were so weake that they sowned with all: for an hastye ∧ sodayne fearfulnes came vp&obar; th&ebar;.

After warde, yf eny of them had fallen, he was kepte and shut in preson, but without chaynes. But yf eny dwelt in a vyllage, yf he had bene an hearde or husb&abar;dman he suffred intollerable necessite: for they were all bounde with one chayne of darcknesse.

D   Whether it were a blasynge wynde, or a swete songe of the byrdes amonge the thycke braunches of the trees, or the vehemencye of hastye r&ubar;nynge water, or greate noyse of the fallynge downe of stones, or the playenge and runnynge of beastes whom they sawe not, or the myghtye noyse of roarynge beastes, or the sownde that answereth agayne in the hye mountaynes: it made them sowne for very feare. For all the earth shyned with cleare lyght, and no man was hyndered in his labour. Onely vpon them there fell a heuy nyght, an ymage of darcknesse that was to come vpon th&ebar;. Yee, they vere vnto them selues the most heuy ∧ horrible darcknesse.
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Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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