Welcome to PhiloLogic  
   home |  the ARTFL project |  download |  documentation |  sample databases |   
Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
To look up a word in a dictionary, select the word with your mouse and press 'd' on your keyboard.

Previous section

Next section

¶ The .iij. Chapter. ¶ God beynge mercyfull calleth vnto rep&ebar;ta&ubar;ce his people, which he had forsaken for their whoredome with Idoles. He exhorteth Israel vnto repentaunce, promysynge them shepherdes that shulde haue the true knowledge of God. The returne of Israel vnto God. confessynge theyr offence.

A   Comenly, note when a man putteth awaye his wyfe, and she goeth fr&obar; him ∧ marieth with another, then the questyon is: shulde he resorte vnto her eny more after that? Is not this felde then defyled and vncleane? noteBut as for the, thou hast played the harlot with many louers, yet turne agayne to me, sayeth the Lorde. Lyft vp thyne eyes vnto þe; hilaulters ∧ loke, yf thou be not defyled with whoredome. Thou hast wayted for th&ebar; in the stretes, and as a murtherer in the wyldernesse. Thorowe thy whordome ∧ shamefull blasphemyes, is the lande defyled.

B    noteThis is þe; cause, þt; the rayne ∧ eueninge dewe hath ceased. Thou hast gotten the an whores forehead, and wilt not be ashamed.

-- --

Els woldest thou saye vnto me: O my father, thou art he that hast brought me vp, ∧ led me fro my youth: Wylt thou then put me awaye, ∧ cast me of for euer? Or wilt thou withdrawe thy selfe cleane fro me? Neuertheles, thou speakest soch wordes, but thou art euer doinge worse and worse.

C    noteThe Lorde sayde also vnto me: in the tyme of Iosiah the kynge: Hast þu; sene what that rebellyon Israel hath done? howe she hath runne vp vp&obar; all the hylles, and am&obar;ge all thick trees, and there played the harlot. hast þu; sene also (when she had done all thys) howe I sayde vnto her: that she shulde turne agayne vnto me, ∧ yet she is not returned? noteIuda that vnfaythfull syster of hers also sawe thys: Namely, þt; after I had well sene the aduoutrye of the shrynckyng harlot Israel, note I put her awaye, and gaue her a byll of deuorcement.

For all this, her vnfaythfull syster Iuda was not ashamed, but went backe ∧ played the whore also: Yee, and þe; noyse of her whordome hath defyled the whole lande. For she hath commytted fornycacyon wyth stones and stockes.

Neuerthelesse, her vnfaythfull syster Iuda is not note turned vnto me agayne wyth her whole herte, but faynedly, sayeth the Lorde. D   And þe; Lorde sayde vnto me: note The backslyder Israell is more ryghtuous, then the vnfaythfull Iuda: ∧ therfore go preache these wordes towarde the north, and saye: Thou disobedient Israell, turne agayne (sayeth þe; Lorde) ∧ I wyll not let my wrathe fall vp&obar; you, for I am mercyfull (sayeth the Lorde) ∧ I wyll not alwaye note beare displeasure agaynst þe;: but this I will, that thou knowe thy greate blasphemy: Namely, þt; thou hast vnfaythfully forsaken þe; Lorde thy God, ∧ hast made thy selfe partake of straunge Goddes note vnder all grene trees, but hast had no wyll to heare my voyce, sayeth the Lorde.

E    noteO ye disobedi&ebar;t chyldren, turne agayne sayeth the Lorde: ∧ I wyll be maryed wyth you. For I wyll take one out of the cytie, ∧ two out of one generacyon, fr&obar; am&obar;ge you, and brynge you in to Syon: and wyll geue you herdm&ebar; after myne awne mynde, which shall fede you with learnynge &abar;d wysdome. Moreouer, when ye be increased and multiplyed in the lande, then (sayeth the Lorde) there shall no more boast be made of þe; arcke of the Lordes testam&ebar;t: No m&abar; shall thinke vpon it, nether shall any man make m&ebar;cyon of it: for from thence forth it shall nether be vysyted, ner honoured with gyftes.

noteThen shall Ierusal&ebar; be called þe; Lordes seate, ∧ all Heathen shalbe gathered vnto it, for þe; name of the Lordes sake, which shalbe set vp at Ierusalem. And from þe; tyme forth, they shall folowe no more the ymaginacyon of their awne frowarde herte.

F   Then those þt; be of þe; house of Iuda, shall go vnto þe; house of Israell: ∧ they shall come together out of the North, into þe; same lande þt; I haue geuen your fathers. note I haue shewed also, howe I toke the vp beynge but a childe ∧ gaue the a pleasaunt lande for thyne herytage, yee, ∧ a goodly Hoste of the Heathen, ∧ howe I c&obar;maunded the, þt; thou shuldest note call me father only, and not to shryncke fro me.

But lyke as a woman vnfaythfully fayleth her husbande, so are ye vnfaythfull vnto me (O ye house of Israel) sayeth the Lorde. noteAnd therfore the voyce of the chyldren of Israel was herde on hye, wepinge and waylinge: for they haue defyled their waye, and forgotten God their Lorde.

G   O ye disobedient chyldren, turne agayne (sayinge: lo, we are thyne, for þu; art the Lorde oure God:) And so shall I heale youre backturn&ibar;ges. Truly vaynly trusteth he for helth þt; loketh for it in the hylles and in vayne is it sought in the multitude of the mountaynes, note but the health of Israell st&abar;deth only vp&obar; God oure Lorde.

noteConfusyon hath deuoured oure fathers laboure from oure youth vp: yee, their shepe and bullockes, their sonnes and daughters. So do we also slepe in oure confusyon, and shame couereth vs: note for we ∧ oure fathers fr&obar; oure youth vp vnto this daye haue synned agaynst the Lorde oure God, and haue not obeyed the voyce of the Lorde oure God.
Previous section

Next section


Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
Powered by PhiloLogic