Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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¶ The .xvii. Chapter.
¶ The frowardnesse of the Iewes. Cursed be those
that put their confydence in man, ∧ those blessed þt;
trust to God. Mannes herte is wycked. God is the
searcher of þe; hert. The lyuing waters are forsaken.
The halowyng of the Sabboth is commaunded.
A Youre synne (O ye of the trybe of Iuda)
is writt&ebar; in the table of your hertes,
and grauen so vpon the edges of
your aulters with a penne of yr&obar; and wyth
an adam&abar;t clawe: þt; as the fathers thyncke
vpon their chyldr&ebar; so thincke you also vp&obar;
your aulters, woddes, thicke trees, hye hylles,
mo&ubar;taynes ∧ feldes. noteWherfore, I wil
make my mounte þt; standeth in the felde all
your substa&ubar;ce ∧ treasure be spoyled, for the
great synne þt; ye haue done vpon youre hye
places thorowe out all the coostes of youre
l&abar;de. Ye shall be cast out also fr&obar; þe; heritage,
that I gaue you. And I wil subdue you vnder
the heuy bondage of your enemies, in a
lande that ye knowe not. For ye haue ministred
fyre to my indignaci&obar;, which shal burne
euermore.
B Thus sayth the Lord. noteCursed
be the man that putteth his trust in m&abar;,
and that taketh fleshe for his arme: and he,
whose herte departeth from the Lorde: He
shall be lyke the heath, that groweth in the
wyldernes. As for þe; good thyng that is for
-- --
to come, he shall not se it: but dwel in a drye
place of the wyldernes, in a salt and vnoccupyed
lande. noteO blessed is the man, that
putteth his trust in the Lorde, &abar;d whose hope
is the Lorde him selfe. noteFor he shalbe as
a tre, that is planted by þe; water syde: whyche
spredeth out the rote vnto moystnesse,
whom the heate cannot harme, when it c&obar;meth,
but his leaffe shalbe grene. And though
there growe but lytle frute because of
drouth, yet is he not carefull, but he neuer
leaueth of to brynge forth frute. Amonge
all thynges, man hath the most disceatfull
and stubberne herte.
C Who shall then knowe it? noteEuen I the
Lorde searche out the grounde of the herte,
and trye the reynes, note ∧ rewarde euery man
accordynge to his wayes, and accordynge
to the frute of his workes.
&rhand; noteThe partriche maketh a nest of egges,
whych she layde not. He c&obar;meth by ryches,
but not ryghteouslye. In the myddest
of his lyfe must he leaue them behynde him,
and at the last be founde a very foole. But
thou (O Lorde) whose trone is most glorious,
excellent and of most antyquite, which
dwellest in the place of our holy rest: Thou
art the comforte of Israell. All they that
forsake the, shalbe confounded: al they that
departe from the, &rhand; shalbe wrytten in
earth note for they haue forsaken the Lorde the
very condyte of the waters of lyfe.
D Heale me, O Lorde, and I shall be whole:
saue thou me, and I shalbe saued, for thou
art my prayse. Beholde, these m&ebar; saye vnto
me. Where is þe; worde of the Lorde (Lett it
come now.) Where as I neuertheles obediently
folowed the as a shepherde, and haue
not vncalled taken this office vp&obar; me, this
knowest thou well. My wordes also were
ryght before the. Be not now terrible vnto
me, O Lorde note for thou art he in whome I
hope, when I am in parell. Let my persecuters
be confounded, but not me, let them be
afrayed, and not me. Thou shalt bryng vp&obar;
them the tyme of theyr plage, and shalt destroye
them ryght sore.
Thus hath þe; Lorde sayde vnto me: note Go
and stande vnder the gate, where thorowe
the people and the kynges of Iuda go out
and in, yee vnder all the gates of Ierusal&ebar;,
and saye vnto them. Heare the worde of the
Lorde, ye kynges of Iuda, and all thou people
of Iuda, and all ye cytesyns of Ierusalem,
that go thorowe thys gate. Thus the
Lorde c&obar;maundeth. note
E Take hede for youre
lyues, that ye carye no burthen vp&obar; you in
the Sabboth, to brynge it thorowe þe; gates
of Ierusalem: ye shall beare no burth&ebar; also
out of youre houses in þe; Sabboth. Ye shall
do no laboure therin, but &rhand; halowe the
Sabboth, note as I commaunded youre fathers.
Howbeit, they obeyed me not, nether
herkened they vnto me: but were obstynate
and stubburne, ∧ nether obeyed me: nor receaued
my correcci&obar;. Neuertheles, yf ye will
heare me (sayeth þe; Lord) and beare no burthen
into the cytie thorowe this gate vpon
the Sabboth: Yf ye wyll halowe the Sabboth,
so þt; ye do no worcke therin: then shal
there go thorowe the gates of thys cytye,
kynges and prynces, that shall syt vp&obar; the
throne of Dauid: They shall be caryed vp&obar;
charettes, ∧ ryde vpon horses, both they &abar;d
their prynces.
F Yee, whole Iuda ∧ all the cytesyns
of Ierusalem shall goo here thorow,
and this cytie shal euer be the more and more
inhabited. There shall come men also fr&obar;
the cyties of Iuda, from about Ierusalem,
and from the lande of B&ebar;iamin, from the
playne feldes, from the mountaynes ∧ from
the wyldernes: which shall bringe burntofferynges,
sacrifices, oblacions, and incense,
and offre vp th&abar;ckesgeuyng in the house of
the Lorde. But yf ye wyll not be obedient
vnto me, to halowe þe; Sabboth, so that ye
will beare your burthens thorow the gates
of Ierusal&ebar; vpon the Sabboth. Then shall
I set fyre vpon the gates of Ierusalem, and
it shall burne vp the houses of Ierusalem,
and no man shall be able to quench it.
Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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