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Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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¶ The .iiij. Chapter. ¶ Wysdome and her frutes ought to be searched.

A   Heare, O ye chyldren, the fatherly exhortacyon, and take good heade, that ye maye lerne wysdome. For I haue geuen you a good doctryne, forsake nott ye my lawe. For when I my selfe was my fathers deare sonne, and t&ebar;derly beloued of my mother: he taught me also, and sayde vnto me: note Lett thyne herte receaue my wordes, kepe my commaundementes, and thou shalt lyue. Get the wysdome: and get the vnderstanding: forget not þe; wordes of my mouth, and shrynke not from them. Forsake her not and she shall preserue the: loue her, and she shall kepe the. The chefe poynte of wysdome is, B   that thou be wyllynge to optayne wysedome: and before all thy goodes to gett the vnderstandynge. noteMake moche of her and she shall promote the: Yee, yf thou embrace her, she shall brynge the vnto honoure.

She shall make the a gracyous heed, and garnysshe the with a crowne of glory. Heare my sonne, and receaue my wordes and the yeares of thy lyfe shall be many. I haue shewed the, the waye of wysdome, and ledd the into the ryght pathes. So that yf thou goest therin, there shall no straytenes hynder the: and when thou runnest, thou shalte not fall. C   Take fast holde of doctryne, and let her nott go: kepe her, for she is thy lyfe. noteCome nott in the pathe of the vngodly: and walke nott in the waye of the wycked. Abhorre it, and go not therin: departe asyde, and passe ouer by it. For they cannot slepe, excepte they haue fyrst done some myschefe: nether take they anye reste, excepte they haue fyrst done some harme. For they eate the breade of wyckednesse, and dryncke the wyne of robberye. The pathe of the ryghtewes shyneth as the lyght, that is euer brighter and brighter vnto the perfect daye. D   But the waye of the vngodly is as the darcknesse: they knowe nott where they fall. noteMy sonne, marcke my wordes, and enclyne thyne eare vnto my sayinges. Let th&ebar; not departe from thyne eyes: but kepe them euen in the myddest of thyne

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herte. For they are lyfe vnto all those that fynde th&ebar;, and health vnto all theyr bodyes.

Kepe thyne herte with all dilig&ebar;ce, for there vpon hangeth lyfe. Put awaye from the a frowarde mouth, ∧ let the lyppes of sclaunder be farre from the. Let thyne eyes beholde the thyng þt; is ryght, and let thyne eye lyddes loke strayght before the. P&obar;dre the path of thy fete, and let all thy wayes be ordred a ryght. noteTurne not asyde, nether to þe; ryght hande net to the lefte, but witholde thy fote from euell. (For the Lorde knoweth the wayes that are on the ryght hande. As for the wayes that be on the lyfte hande, they be frowarde. For he shall directe thy goynges, and thy wayes shall he guyde in peace.
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Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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