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Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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¶ The .xxij. Chapter. ¶ Eliphaz reprehendeth Iob of vnmercyfulnesse.

A   So Eliphas the Themanite gaue answere, and sayde: Maye a man be profitable vnto God, as he that is wyse maye be profytable to hym selfe? Is it any vauntage to the Allmyghtye that thou art ryghteous? Or shall it profyte hym, that thou makest thy wayes perfect? Is he afrayed to reproue the, &abar;d to steppe forth with the into iudgment? Is not thy wickednesse greate, aud thyne vngracious dedes innumerable? For thou hast taken the pledge from thy brother for naught, &abar;d robbed the naked of their clothinge: To soche as were weery hast þu; geuen no water to drincke, B   ∧ hast withdrawen bred from the hungrye: Shulde soch one th&ebar; as vseth violence, wrong ∧ oppressi&obar; (doing all thinge of parcialite, and hauinge respecte of personnes) dwell in the lande? Thou hast sent wyddowes awaye emptie &abar;d oppressed the poore fatherlesse.

Therfore art thou compassed aboute with snares on euery syde, &abar;d sodenly vexed with feare. Shuldest thou then se no darckenesse? Shulde not the water floude runne ouer þe;? Now note because that God is hyer then þe; heauens, and because thou seyst that the starres are so hye, wilt thou therfore saye: Tushe, how shulde God knowe? Doth his dominy&obar; reache beyonde the cloudes? Tush, the cloudes couer him that he maye not se, ∧ he dwelleth aboue heauen. C   Dost not thou kepe the olde waye, that vayne m&ebar; haue gone? Which were cut downe out of tyme, &abar;d whose fo&ubar;dacyon was as a runnynge water, which sayed vnto God: go from vs, and what dyd the Allmyghtye with them? He fylled theyr houses with good thinges. But the councell of the vngodly is farre fro me. The ryghteous sawe it and were glad, and the innoc&ebar;t laughed th&ebar; to scorne. Is oure increase hew&ebar; downe? As for the remnaunt of them, the fyre hath consumed it.

Therfore reconcile the vnto God, and be cont&ebar;t, so shall all thinges prospere with the

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ryght well. Receaue the lawe at his mouth, and laye vp his wordes in thyne herte. D   For note yf thou wilt turne to the Almightye, thou shall st&abar;de fast, and put all vnrighteousnesse from thy dwellynge: Thou shall make golde as plentifull as the dust, and the golde of Ophir as the flyntes of the ryuers. Yee, Almightye God hys awne selfe shalbe thy defence, and thou shalt haue plentye of syluer. Then shalt þu; haue thy delite in the Almightie, ∧ lyft vp thy face vnto God. Then shalt thou make thy prayer vnto him, and he shall heare the, and thou shalt kepe thy promyses. Then, loke what thou takest in h&abar;d, he shall make it to prospere with the, and the lyght shall shyne in the wayes. For note who so humbleth hym selfe, him shall be set vp: &abar;d who so loketh mekely, shalbe healed. If thou be innocent thou shalt deliuer the countre because of the vngyltynesse of thyne handes.
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Great [1540], ¶ The Byble in Englyshe, that is to saye the cont&ebar;t of al the holy scrypture both of þe; olde, and newe testam&ebar;t, with a prologe therinto, made by the reuerende father in God, Thomas archbysshop of Cantorbury, ¶ This is the Byble apoynted to the vse of the churches (Printed by Edward Whytchurche) [word count] [B06000].
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