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Wycliffe (Early) [1850], THE HOLY BIBLE, CONTAINING THE OLD AND NEW TESTAMENTS, WITH THE APOCRYPHAL BOOKS, IN THE EARLIEST ENGLISH VERSIONS MADE FROM THE LATIN VULGATE BY JOHN WYCLIFFE AND HIS FOLLOWERS: Edited by THE REV. JOSIAH FORSHALL, F.R.S. etc. Late Fellow of Exeter College, and SIR FREDERIC MADDEN, K.H. F.R.S. etc. Keeper of the MSS. in the British Museum (OXFORD UNIVERSITY PRESS, OXFORD) [word count] [B02010].
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CAP. XII.

30   If it bihoueth for to glorie, I schal glorie in tho thingis that ben of myn infirmyte, `or freelte. 31   God and the fadir of oure Lord Jhesu Crist, that is blessid into the worldis, woot, that I `gabbe not, or lyie not. 32   The prouost, or kepere, of Damaske, of the king of the folk Arethe, kepte the cite of Damascenys for to take me; 33   and by a wyndow in a leep I was latun down by the wal, and so I scapide his hondis. 1   If it bihoueth for to glorie, sothli it spedith not; forsoth I schal come to the visyouns and reuelaciouns of the Lord. 2   I woot a man in Crist bifore fourtene &yogh;eer; wher in body, wher out of body, I woot not, God woot; sich a man rauyschid `til to the thridde heuene. 3   And I woot such a man; wher in body, or out of body, 4   I noot, God woot; for he was rauyschid into paradys, and herde priuey wordes, the whiche it is not leefful to a man for to speke. 5   For sich maner thing I schal glorie; forsothe for me no thing, no but in myn infirmitees. 6   Forwhi and if I schal wilne for to glorie, I schal not

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be vnwys; sothli I schal seye treuthe; forsoth I spare, lest ony man gesse me ouer that thing that he seeth in me, or heerith ony thing of me. 7   And lest the greetnesse of reuelaciouns enhaunce me `in pride, the pricke of fleisch, an aungel of Sathanas, is &yogh;ouun to me, `the which boffatith me. 8   For which thing thries I preide the Lord, that it schuld go a wey fro me. 9   And he seide to me, My grace sufficith to thee; forwhi vertu is perfitly maad in infirmite. Therfore gladly I schal glorie in myn infirmytees, that the vertu of Crist dwelle in me. 10   For which thing I plese to me in myn infirmitees, in wrong dispisyngis, `or reprouyngis, in nedis, in persecuciouns, in angwyschis, for Crist; sothli whanne I am syk, thanne I am my&yogh;ty. 11   I am maad vnwitty, &yogh;e constreyneden me. Forsoth I `schulde, or ow&yogh;te, for to be comendid of &yogh;ou; sothli I dide no thing lesse `fro hem that ben apostlis aboue manere. Forwhi thou&yogh; I be nou&yogh;t, 12   nethelees the sygnes of `myn apostilhed ben maad on &yogh;ou, in al pacience, and singnes, `or miraclis, and grete wondris, and vertues. 13   Sothli what is it, that &yogh;e hadden lasse bifore othere chirchis, no but that I my silf greuyde &yogh;ou not? For&yogh;yue &yogh;e to me this wrong. 14   Loo! this thridde tyme I am redy for to come to &yogh;ou, and I schal not be greuous to &yogh;ou; forsothe I seke not tho thingis that ben &yogh;oure, but &yogh;ou. Forsoth nethir sones owen to tresoure, `or make tresour, to fadir and modir, but the fadir and modir to the sones. 15   Forsoth I moost wilfully schal &yogh;yue, and I my silf schal be `ouer&yogh;ouun for &yogh;oure soulis; thou&yogh; I more louynge, be lesse loued. 16   But be it; I greuyd not &yogh;ou, but whanne I was sutil

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wyse, I took &yogh;ou with gyle. 17   Wher I disceyuede &yogh;ou by ony of hem, `the whiche I sente to &yogh;ou? 18   I preiede Tyte, and I sente with him a brothir. Wher Tyte bigylide &yogh;ou? wher we gon not in the same spiryt? wher not in the same steppis? 19   Sum tyme &yogh;e wenen, that we schulen excuse vs anentis &yogh;ou. Bifore God in Crist we speken; forsothe, moost dere britheren, alle thingis for &yogh;oure edyfyinge. 20   Sotheli I drede, lest perauenture whanne I schal come, I schal fynde &yogh;ou not which manere I wole, and I schal be founde of &yogh;ow which maner &yogh;e wolen not; lest perauenture stryuyngis, enuyes, sturdynessis, dissenciouns and detracciouns, priuey spechis of discord, bolnynges bi pride, debatis be among &yogh;ou; lest eftsoone whanne I schal come, 21   God make me lou&yogh; anentis &yogh;ou, and I weyle manye of hem, that bifore synneden, and diden not penaunce of the vnclennesse, and fornycacioun, and vnchastite, that thei han don.
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Wycliffe (Early) [1850], THE HOLY BIBLE, CONTAINING THE OLD AND NEW TESTAMENTS, WITH THE APOCRYPHAL BOOKS, IN THE EARLIEST ENGLISH VERSIONS MADE FROM THE LATIN VULGATE BY JOHN WYCLIFFE AND HIS FOLLOWERS: Edited by THE REV. JOSIAH FORSHALL, F.R.S. etc. Late Fellow of Exeter College, and SIR FREDERIC MADDEN, K.H. F.R.S. etc. Keeper of the MSS. in the British Museum (OXFORD UNIVERSITY PRESS, OXFORD) [word count] [B02010].
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