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Wycliffe (Early) [1850], THE HOLY BIBLE, CONTAINING THE OLD AND NEW TESTAMENTS, WITH THE APOCRYPHAL BOOKS, IN THE EARLIEST ENGLISH VERSIONS MADE FROM THE LATIN VULGATE BY JOHN WYCLIFFE AND HIS FOLLOWERS: Edited by THE REV. JOSIAH FORSHALL, F.R.S. etc. Late Fellow of Exeter College, and SIR FREDERIC MADDEN, K.H. F.R.S. etc. Keeper of the MSS. in the British Museum (OXFORD UNIVERSITY PRESS, OXFORD) [word count] [B02010].
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CAP. XXI.

1   Forsothe he biholdinge sy&yogh; `tho riche men, whiche senten her &yogh;iftis in to the

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tresorie; 2   forsothe he sy&yogh; also sum litel pore widowe sendynge tweie litle moneys, ethir `a ferthing. 3   And he seyde, Treuli I seye to &yogh;ou, for this pore widowe sente more than alle men. 4   Forwhi alle thes senten in to &yogh;iftis of God, `of the thing plentenously02Q0013 to hem; forsothe this widowe of this thing that fayleth to hir, sente al hir lyfloode, that she hadde. 5   And sum men seyinge of the temple, that it was ourned with goode stoones and &yogh;yftis, he seyde, 6   Thes thingis that &yogh;e seen, dayes schulen come, in which a stoon schal not be left on a stoon, which schal not be distroyed. 7   Sothli thei axiden him, seyinge, Comaundour, whanne schulen thes thingis be? and what tokene, whanne thei schulen bigynne to be don? 8   Which seide, Se &yogh;e, that &yogh;e be not disceyued; forsothe manye schulen come in my name, seyinge, For I am, and the tyme schal nei&yogh;e; therfore nyle &yogh;e go aftir hem. 9   But whanne &yogh;e schulen heere batels and dissenciouns `with ynne, nyle &yogh;e be aferd; it bihoueth first thes thingis to be don, but not &yogh;it a noon the ende. 10   Thanne he seide to hem, Folk schal ryse a&yogh;ens folk, and rewme a&yogh;ens rewme; 11   and grete mouyngis of erthe schulen be by places, and pestilensis, and hungris, and dredis fro heuene, and grete tokenes schulen be. 12   But bifore alle thes thingis thei schulen sette hir hondis on &yogh;ou, and schulen pursuwe, bitakinge in to synagogis and kepingis, `ether prisouns, drawynge to kingis and iustisis, for my name; 13   forsothe it schal bifalle to &yogh;ou in to witnessing. 14   Therfore putte &yogh;e in &yogh;oure hertis, not to thenke bifore, how &yogh;e schulen answere;

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15   for I schal &yogh;yue to &yogh;ou mouth and wysdom, to whiche alle &yogh;oure aduersaries schulen not mowe a&yogh;enstonde, and a&yogh;enseye. 16   Sothli &yogh;e schulen be bytrayed of fadir, and modir, and britheren, and cosyns, and frendis, and by deeth thei schulen turmente summe of &yogh;ou; 17   and &yogh;e schulen be hatid of alle men for my name. 18   And an heer of &yogh;oure heed schal not perische; 19   in &yogh;oure pacience &yogh;e schulen welde &yogh;oure soulis. 20   Forsoth whanne &yogh;e schulen se Jerusalem enuyrowned of an oost of batel, thanne wite &yogh;e, that the desolacioun therof schal nei&yogh;e. 21   Thanne thei that ben in Judee, flee `in to hillis; and thei that ben in the myddel of it, go awey; and thei that ben in the cuntreis, entre not in to it. 22   For thes ben the dayes of veniaunce, that alle thingis that ben writun, be fillid. 23   Forsothe wo to hem, `that ben with childe, and norischen in tho dayes; for a greet tribulacioun schal be on erthe, and wraththe to this peple. 24   And thei schulen falle in the mouth of swerd, and thei schulen be ledd caytif in to alle folkis; and Jerusalem schal be defoulid of hethen men, til the tymes of naciouns be fillid. 25   And tokenes schulen be in the sunne, and moone, and sterris; and in the erthe `schal be ouerleying of folkis, for confusioun of sown of the see and wawis; 26   men waxinge drye for drede and abidinge that schulen come on al the world; forwhi vertues of heuene schulen be mouyd. 27   And thanne thei schulen se mannis sone comynge in a cloude, with greet power and maieste. 28   Sothli thes thingis bigynnynge to be don, biholde

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&yogh;e, and reyse &yogh;e &yogh;oure heedis, for &yogh;oure `a&yogh;en bying nei&yogh;ith. 29   And he seide to hem a licnesse, Se &yogh;e the fige tree, and alle trees, 30   whanne thei `bringen forth `of hem fruyt now, &yogh;e witen for somer is ni&yogh;; 31   so also, whanne &yogh;e schulen se thes thingis to be don, wite &yogh;e, for the kyngdom of God is ny&yogh;. 32   Treuli I seie to &yogh;ou, for this generacioun schal not passe, til alle thingis be don. 33   Heuene and erthe schulen passe, but my wordis schulen not passe. 34   Forsothe `take &yogh;e heede to &yogh;ou silf, lest per auenture &yogh;oure hertis be greuyd with glotenye, and drunkenesse, and bisynessis of this lyf, and thilke day come sudeyn on &yogh;ou; 35   for as a snare it schal come `on alle men, that sitten on the face of al erthe. 36   And so wake &yogh;e, preiynge in ech tyme, that &yogh;e be worthi to fle alle thes thingis that schulen come, and to stonde bifore mannis sone. 37   Forsoth in dayes he was techinge in the temple, but he goynge out dwellide `in ny&yogh;tis in the hil, which is clepid of Olyuete. 38   And al the peple `roos erly, to come to him in the temple, for to heere him.
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Wycliffe (Early) [1850], THE HOLY BIBLE, CONTAINING THE OLD AND NEW TESTAMENTS, WITH THE APOCRYPHAL BOOKS, IN THE EARLIEST ENGLISH VERSIONS MADE FROM THE LATIN VULGATE BY JOHN WYCLIFFE AND HIS FOLLOWERS: Edited by THE REV. JOSIAH FORSHALL, F.R.S. etc. Late Fellow of Exeter College, and SIR FREDERIC MADDEN, K.H. F.R.S. etc. Keeper of the MSS. in the British Museum (OXFORD UNIVERSITY PRESS, OXFORD) [word count] [B02010].
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