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Wycliffe (Early) [1850], THE HOLY BIBLE, CONTAINING THE OLD AND NEW TESTAMENTS, WITH THE APOCRYPHAL BOOKS, IN THE EARLIEST ENGLISH VERSIONS MADE FROM THE LATIN VULGATE BY JOHN WYCLIFFE AND HIS FOLLOWERS: Edited by THE REV. JOSIAH FORSHALL, F.R.S. etc. Late Fellow of Exeter College, and SIR FREDERIC MADDEN, K.H. F.R.S. etc. Keeper of the MSS. in the British Museum (OXFORD UNIVERSITY PRESS, OXFORD) [word count] [B02010].
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CAP. X.

1   And Jhesus risynge vp fro thennis, cam in to the endis of Jude ouer Jordan; and eftsoones the cumpanyes `of peple camen `to gidere to him, and as he was wont, eftsoone he tau&yogh;te hem. 2   And Pharisees `comynge ny&yogh;, axiden him, If it be leefful to a man for to leeue, `or forsake, his wyf? `temptinge him. 3   And he answeringe seith to hem, What comaundide Moyses to &yogh;ou? 4   The whiche seiden, Moyses suffride to write a libel of forsakinge, and to forsake. 5   To whom Jhesus answeringe seith, To the hardnesse of &yogh;oure herte Moyses wroot to &yogh;ou this precept. 6   Forsothe fro the bigynnyng of creature God made hem male and female; 7   and he seide, For this thing a man schal leeue fadir and modir, and schal clefe to his wif, 8   and thei schulen be tweyne in o fleisch. And so now thei ben not tweyne, but o fleisch. 9   Therfore that thing that God ioynede to gidere, `no man departe. 10   And eftsoone in the hows his disciplis axiden him of the same thing. 11   And he seith to hem, Who euere `schal leeue his wyf, and wedde another, he doth auoutrie vpon hir. 12   And if the wyf `schal leeue hir hosebonde, and be weddid to another, she doth auoutrie. 13   And thei offriden to him litle children, that he schulde touche hem; sotheli disciplis thretenyden to men offringe. 14   Whom whanne Jhesus hadde seyn, he baar `heuye, or vnworthili, and seith to hem, Suffre &yogh;e

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litle children for to come to me, and forbede &yogh;e hem not, forsoth of suche `is the kyngdom of God. 15   Treuli I seie to &yogh;ou, who euere `schal not receyue the kyngdom of God as this litle child, he schal not entre in to it. 16   And he biclippinge hem, and puttinge hondis vpon hem, blesside hem. 17   And whanne Jhesus was gon out in the weye, o man rennynge bifore, the kne bowid, preiede him, seiynge, Goode maistir, what schal I do, that I receyue euerlastinge lyf? 18   Forsothe Jhesus seide to him, What seist thou me good? `No man good, no but `God aloone. 19   `Thou hast knowen the comaundementis, do thou non auoutrie, sle not, stele not, seie not fals witnessinge, do no fraude, worschipe thi fadir and modir. 20   And he answeringe seith to him, Maistir, I haue kept alle these thingis fro my &yogh;outhe. 21   Sothli Jhesus `biheld him, and louyde hym; and he seide to him, O thing failith to thee; go thou, selle thou what euere thingis thou hast, and &yogh;yue to pore men, and thou schalt haue tresour in heuene; and come, sue thou me. 22   The which maad sorwful in the word, wente awey mornynge, forsoth he was hauynge many possesciouns. 23   And Jhesus biholdinge aboute, seith to his disciplis, How hard thei that han money schulen entre in to the kyngdom of God. 24   Forsothe the disciplis weren stoneyed in his wordis. And Jhesus eftsoone answeringe seith to hem, &YOGH;e litle sones, how hard thing `it is, men tristynge in richessis for to entre in to the kyngdom of God. 25   It is li&yogh;ter, `or esyer, a camel for to passe thorw `a nedlis y&yogh;e, than a riche man for to entre in to the kyngdom

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of God. 26   Whiche wondriden more, seyinge at hem selue, And who may be maad saf? 27   And Jhesus biholdinge hem, seith `to hem, Anentis men it is impossible, but not anemptis God; for alle thingis ben possible anemptis God. 28   And aftirward Petre bigan for to seye to him, Loo! we han left alle thingis, and han sued thee. 29   Jhesus answeringe seith, Treuli I seie to &yogh;ou, `ther is no man that schal leeue hous, or bretheren, or sistris, or fadir, or modir, or sones, or feeldis for me and for the gospel, 30   the which schal not taken an hundridfold so moche now in this tyme, housis, and bretheren, and sistris, and modris, and sones, and feldis, with persecuciouns, and in the world to comynge euerlasting lyf. 31   Forsoth many schulen be, the firste the laste, and the laste the firste. 32   Forsothe thei weren in the weye sti&yogh;ynge to Jerusalem; and Jhesus wente bifore hem, and thei wondriden, and folowinge dredden. And eftsoone Jhesus takinge to twelue, bygan to seye to hem, what thingis weren to come to him. 33   For lo! we sti&yogh;en to Jerusalem, and mannus sone schal be bitrayed to the princes of prestis, and to scribis, and to eldere men; and thei schulen dampne him by deeth, and thei schulen bytake him to hethene men. 34   And thei schulen scorne him, and byspeete him, and beete him; and thei schulen sle him, and in the thridde day he schal ryse a&yogh;en. 35   And James and Jon, `Zebedees sones, `camen ny&yogh; to him, seyinge, Maistir, we wolen, that what euere we schulen axe, thou do to vs. 36   And he seide to hem, What wolen &yogh;e that I do to &yogh;ou? 37   And thei seiden, &YOGH;yue to vs, that we sitten `that oon at thi ri&yogh;thalf, and `the tothir at `the left, in thi

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glorie. 38   Forsothe Jhesus `seith to hem, &YOGH;e witen not what &yogh;e schulen axe; mown &yogh;e drynke the cuppe, the which I `am to drynke, or be waischun with the baptym, in which I am baptisid? 39   And thei seiden to him, We mown. Sothli Jhesus seith to hem, Treuli &yogh;e schulen drynke the cuppe that I drynke, and &yogh;e schulen be waischun with the baptym, in which I am baptisid; 40   sothli for to sitte at my ri&yogh;thalf or lefthalf is not myn to &yogh;yue to &yogh;ou, but to which it is ordeyned. 41   And the ten heeringe hadden endignacioun of James and John. 42   Sothli Jhesus clepinge hem, seith to hem, &YOGH;e witen, that thei that semen, `or ben seyn, to haue princehed on folkis, lordschipen, `or ben lordis, of hem, and the princes of hem han power of hem. 43   Forsoth it is not so in &yogh;ou, but who euere schal wolle be maad more, schal be &yogh;oure mynystre, 44   and who euere schal wolle be the firste in &yogh;ou, schal be seruaunt of alle. 45   Forwhi and mannis sone cam not, that `it schulde be mynystrid to him, but that he schulde mynystre, and &yogh;yue his soule, `or lyf, `redempcioun, or a&yogh;en biyng, for manye. 46   And thei camen to Jerico; and him goynge forth fro Jerico, and his disciplis, and a ful moche cumpany `of peple, the sone of Tymey, Barthymeus, blynd, saat bisydis the weye beggynge. 47   `The which whanne he hadde herd, for it is Jhesus of Nazareth, bigan to crie, and seye, Jhesu, the sone of Dauith, haue mercy on me. 48   And manye thretnyden hym, that he schulde be stille; and he criede moche more, Jhesu, the sone of Dauith, haue mercy on me. 49   And Jhesu stondinge comaundide hym for to be clepid; and

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thei clepiden the blynde man, seiynge to him, Be thou `of betere herte, ryse vp, he clepith thee. 50   `The which, his cloth cast away, `sturtinge cam to him. 51   And Jhesus answeringe seide to him, What wolt thou I schal do to thee? The blynde man seide to him, Maistir, that I se. 52   Sothli Jhesus seide to him, Go thou, thi feith hath maad thee saaf. And anon he sy&yogh;, and suede him in the weye.
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Wycliffe (Early) [1850], THE HOLY BIBLE, CONTAINING THE OLD AND NEW TESTAMENTS, WITH THE APOCRYPHAL BOOKS, IN THE EARLIEST ENGLISH VERSIONS MADE FROM THE LATIN VULGATE BY JOHN WYCLIFFE AND HIS FOLLOWERS: Edited by THE REV. JOSIAH FORSHALL, F.R.S. etc. Late Fellow of Exeter College, and SIR FREDERIC MADDEN, K.H. F.R.S. etc. Keeper of the MSS. in the British Museum (OXFORD UNIVERSITY PRESS, OXFORD) [word count] [B02010].
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