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Wycliffe (Early) [1850], THE HOLY BIBLE, CONTAINING THE OLD AND NEW TESTAMENTS, WITH THE APOCRYPHAL BOOKS, IN THE EARLIEST ENGLISH VERSIONS MADE FROM THE LATIN VULGATE BY JOHN WYCLIFFE AND HIS FOLLOWERS: Edited by THE REV. JOSIAH FORSHALL, F.R.S. etc. Late Fellow of Exeter College, and SIR FREDERIC MADDEN, K.H. F.R.S. etc. Keeper of the MSS. in the British Museum (OXFORD UNIVERSITY PRESS, OXFORD) [word count] [B02010].
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CAP. XXV.

1   Amasias forsothe, his sone, regnede for hym; of fyue and twenty &yogh;eer was Amasias, whanne he hadde begunne to regnen, and nyne and twenty &yogh;eer he regnede in Jerusalem; name of his modir Joiaden, of Jerusalem. 2   And he dide good in the si&yogh;te of the Lord, neuer the later not in perfijt herte. 3   And whanne he saw&yogh; the empyre strengthed to hym, he kutte the seruauntis throtis, that slewen his fadir the kyng; 4   bot the sonus of hem he slew&yogh; not; as it is writen in the boke of the lawe of Moyses, where the Lord comaundide, seyinge, The fadirs schul not ben slayn for the sonus, ne the sonus for their fadirs; bot echone in his synne schal dyen. 5   Thanne Amazias gaderde Judam, and ordeynede hem by meynees leders of thousandis and maystris of hundrithis, in al Juda and Beniamyn; and he tolde fro twentye &yogh;eer and aboue, and he fonde thritty thousande of &yogh;onge men, that my&yogh;ten gon out to fi&yogh;ten, and holden spere and terget. 6   Also by meed he hyred of Irael an hundrith thousand of stronge men, for an hundrith talentis of syluer, that thei schulden fi&yogh;ten a&yogh;einus the sonus of Edom. 7   There came forsothe to hym a man of God, and seith, O! kyng, go not out with thee the hoost of Irael; forsothe the Lord is not with Irael and with alle the sonus of Effraym; 8   that &yogh;if thou weenist in strengthe of hoost batails to stonden, the Lord schal maken thee to ben ouercommen of enmyes; of God forsothe is to helpen, and in to fli&yogh;t to turnen. 9   And Amazias seide to the man of God, What thanne schal be done of the hundrith talentis, that I &yogh;af to the kny&yogh;tis of Irael? And the man of God

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answerde, The Lord hath, wherof he may &yogh;eue to thee many mo thanne these. 10   And so Amazias seuered the hoost that came to hym of Effraym, that he schulde turnen a&yogh;eyn in to his place; and thei, a&yogh;einus Judam hugely wratthed, ben turnede a&yogh;ein in to their regyoun. 11   Bot Amazias trustily ladde out his puple, and wente in to the valeye of salt places, and he smote the sonus of Seyr, tenn thousand. 12   And other tenn thousand of men token the sonus of Juda, and brou&yogh;ten to an hee&yogh;e fallynge place of a maner stoon; and thei tumbleden hem doun fro the cop in to the lowest; the whiche al tobrosten. 13   And that hoost that Amazie sente a&yogh;ein, that it &yogh;eede not with hym in to batayle, is helde out in the cytees of Juda fro Samarie and to Betheron; and, thre thousand sleen, he deuydide myche preye. 14   Amazias also after the slau&yogh;ter of Ydumes, the brou&yogh;t to goddis of the sonis of Seyr, he sette hem in to goddis to hym, and he honourede hem, and to hem he brende ensence. 15   For what thing the Lord wroth a&yogh;eynst Amazie, he sente to hym a prophete, that schulde sey to hym, Why hast thou honourede goddis that han not delyuerde their puple fro thin hond? 16   And whanne these thingus he schulde speken, he answerde to hym, Whether ert thou the counseylere of the kyng? rest, lest perauenture I slee thee. And so the prophete goynge aweye, I woote, he seith, that the Lord hath thou&yogh;te to sleen thee; for thou hast don this yuel, and ferthermore thou hast not assentide to my counseyle. 17   Thanne Amazias, king of Juda, the werst counseil gon in, sente to Joas, the sone of Joachas, sone of Hieu, the king of Irael, seyinge, Cum,

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see we us to gyder. 18   And he sente a&yogh;ein messagers, seyinge, The thistil that is in Liban sente to the cedre of Liban, seyinge, &YOGH;eue thi dou&yogh;ter wijf to my sone; and loo! the bestis that weren in the wode of Liban wenten and to-treden the thistil. 19   Thou seidist, I haue smyten Edom, and therfore thin hert is rered in to prid; sitt in thi hous; why euyl stirrist thou a&yogh;einus thee, that thou falle, and Juda with thee? 20   Amazias wolde not heeren, for thi that the wille of the Lord was, that he schulde ben taken in the hondes of the enmyes, for the goddis of Edom. 21   Thanne Joas, kyng of Irael, stei&yogh;ide up, and thei &yogh;euen to hem silf beholdingis either to other. Amazias forsothe, kyng of Juda, was in Bethsames of Juda; 22   and Juda felle beforn Irael, and flei&yogh; in to his tabernaclis. 23   Forsothe Joas, kyng of Irael, toke Amaziam, kyng of Juda, sone of Joas, sone of Ochosie, in Bethsames, and brou&yogh;t in to Jerusalem; and distruyde the wallis of it fro the &yogh;ate of Effraym vnto the &yogh;ate of the corner, in foure hundrith cubitis. 24   And al the gold and the syluer, and alle the vessels that he founde in the hous of the Lord, and anentis Obededom, in the tresories and of the kyngis hous, also and the sonus of taken to prisoun he brou&yogh;te in to Samarie. 25   Forsothe Amazias, the sone of Joas, kyng of Juda, lyuede, after that Joas, the sone of Joachaz, kyng of Irael, is deed, fyfteen &yogh;eer. 26   The remnaunt forsothe of the wordis of Amazie, the rather and the last, ben writen in the boke of the kingus of Juda and of Irael. 27   The whiche after that he wente awei fro

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the Lord benten to hym buschmentis in Jerusalem; and whanne he hadde flowen to Lachis, thei senten and slewen hym there; 28   and bryngynge a&yogh;ein vpon hors, biryeden hym with his faders in the citee of Dauid.
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Wycliffe (Early) [1850], THE HOLY BIBLE, CONTAINING THE OLD AND NEW TESTAMENTS, WITH THE APOCRYPHAL BOOKS, IN THE EARLIEST ENGLISH VERSIONS MADE FROM THE LATIN VULGATE BY JOHN WYCLIFFE AND HIS FOLLOWERS: Edited by THE REV. JOSIAH FORSHALL, F.R.S. etc. Late Fellow of Exeter College, and SIR FREDERIC MADDEN, K.H. F.R.S. etc. Keeper of the MSS. in the British Museum (OXFORD UNIVERSITY PRESS, OXFORD) [word count] [B02010].
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