Worsley [1770], THE NEW TESTAMENT OR NEW COVENANT OF OUR LORD AND SAVIOUR JESUS CHRIST. Translated from the Greek ACCORDING TO The Present Idiom of the English Tongue. With NOTES and REFERENCES interspersed, as occasion required, to confirm and illustrate the more literal or various Renderings given at the bottom of each page; by which even they, who do not understand the Original, may often judge for themselves of the justness and propriety of the Translation. By the late Mr. JOHN WORSLEY, of Hertford (Printed by R. Hett, LONDON) [word count] [B18100].
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1 Brethren, my heart's desire and prayer to God for
Israel is note that they may be saved.
2 For I bear them
witness that they have a zeal for God, but not according
to knowledge.
3 For being ignorant of the righteousness
of God, and seeking to establish their own
-- --
righteousness, they have not submitted themselves
to the righteousness which is of God.
4 For Christ
is the end of the law, for note righteousness to every
believer.
5 For Moses describeth the righteousness
which is of the law, “That the man who doth those
things shall live by them.”
6 But the righteousness which
is of faith speaketh thus, “Say not in thine heart,
note Who shall ascend into heaven, (that is, to bring Christ
down) or,
7 who shall descend into the deep, (that is, to
8 bring up Christ from the dead) but what saith it?
“The note word is nigh thee, in thy mouth and in thy
heart.” This is the word of faith which we preach:
that if thou confess with thy mouth the Lord Jesus,
9 and
believe in thine heart, that God hath raised Him from
the dead, thou shalt be saved.
10 For with the heart man
believeth unto righteousness, and with the mouth confession
is made unto salvation.
11 For the scripture saith,
Whosoever believeth on Him, shall not be ashamed.
12 For there is no difference of Jew and Greek: for He
being Lord of all is note bountiful to all that call upon
Him.
13 For whosoever shall call upon the name of the
Lord shall be saved.
14 noteBut how shall they call upon him in whom they
have not believed? and how shall they believe on him
of whom they have not heard? and how shall they hear
without a preacher?
15 and how shall they preach unless
they be sent? as it is written, How beautiful are the feet
of those who bring the good tidings of peace, who bring
the good tidings of good things?
16 But all have not
obeyed the gospel: for Esaias saith, “Lord, who hath
believed our report?”
17 So that faith cometh by hearing,
and hearing by the word of God.
18 But I say, Have they
not heard? Verily their sound is gone out into all the
earth, and their words to the ends of the world.
19 But
I say again, Did not Israel know this? when first Moses
note saith, “I will move you to jealousy by those who are
not a people, I will provoke you to anger by a foolish
nation:”
20 and Esaias note positively affirms, “I was found
of them that sought me not, I was made manifest to
them that asked not after me:”
21 and saith to Israel,
-- --
“All the day long have I stretched out my hands to
a disobedient and gainsaying people.”
Worsley [1770], THE NEW TESTAMENT OR NEW COVENANT OF OUR LORD AND SAVIOUR JESUS CHRIST. Translated from the Greek ACCORDING TO The Present Idiom of the English Tongue. With NOTES and REFERENCES interspersed, as occasion required, to confirm and illustrate the more literal or various Renderings given at the bottom of each page; by which even they, who do not understand the Original, may often judge for themselves of the justness and propriety of the Translation. By the late Mr. JOHN WORSLEY, of Hertford (Printed by R. Hett, LONDON) [word count] [B18100].
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