Welcome to PhiloLogic  
   home |  the ARTFL project |  download |  documentation |  sample databases |   
Worsley [1770], THE NEW TESTAMENT OR NEW COVENANT OF OUR LORD AND SAVIOUR JESUS CHRIST. Translated from the Greek ACCORDING TO The Present Idiom of the English Tongue. With NOTES and REFERENCES interspersed, as occasion required, to confirm and illustrate the more literal or various Renderings given at the bottom of each page; by which even they, who do not understand the Original, may often judge for themselves of the justness and propriety of the Translation. By the late Mr. JOHN WORSLEY, of Hertford (Printed by R. Hett, LONDON) [word count] [B18100].
To look up a word in a dictionary, select the word with your mouse and press 'd' on your keyboard.

Previous section

Next section

1   What shall we say then? Shall we continue in sin, that grace may abound? 2   God forbid! how shall we, who are dead to sin, live any longer therein? 3    noteKnow ye not, that as many of us as were baptized into Jesus Christ, were baptized into his death? 4   Therefore we are buried with Him by note baptism into death: that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life: 5   for if we have been planted together in the resemblance of his death, so shall we be also of his resurrection. 6   Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that we might no longer be inslaved to sin: 7   for he that is thus dead with Christ, is note delivered from sin. 8   Now if we be dead with Christ, we believe that we shall also live with Him: 9   knowing that Christ being raised from the dead dieth no more; death hath no more power over Him: for as He died, He died once for all on account of sin; 10    but as He liveth, He liveth unto God. 11   So also do ye reckon yourselves to be dead indeed unto sin, but alive unto God in Christ Jesus our Lord. 12   Let not sin therefore reign in your mortal body, to obey it in the note lusts thereof. 13   Neither yield your note bodies as instruments of unrighteousness unto sin: but note present yourselves to God as alive from the dead, and your note bodies as instruments of righteousness to God. 14   For sin shall have no power over you, inasmuch as ye are not under the law, but under grace.

15   What then? shall we sin, because we are not under the law, but under grace? 16   God forbid! Know ye not, that to whom ye note present yourselves servants to obedience, his servants ye are whom ye obey? either of sin unto death, or of obedience unto note righteousness? 17   But thanks be to God, that ye who were servants of sin,

-- --

have obeyed from the heart that form of doctrine note which was delivered to you: 18   and being set free from sin, ye are become the servants of righteousness. 19   I speak after the manner of men, because of the infirmity of your flesh: note as ye have yielded your note bodies servants to impurity and iniquity to work iniquity; so now present your note bodies servants to righteousness, unto holiness. 20   For when ye were servants of sin, ye note were free from righteousness. 21   What fruit therefore had ye then in the things, which ye are now ashamed of? for the end of those things is death. 22   But now being set free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 23   For the wages of sin is death: but the gift of God is eternal life note through Jesus Christ our Lord.
Previous section

Next section


Worsley [1770], THE NEW TESTAMENT OR NEW COVENANT OF OUR LORD AND SAVIOUR JESUS CHRIST. Translated from the Greek ACCORDING TO The Present Idiom of the English Tongue. With NOTES and REFERENCES interspersed, as occasion required, to confirm and illustrate the more literal or various Renderings given at the bottom of each page; by which even they, who do not understand the Original, may often judge for themselves of the justness and propriety of the Translation. By the late Mr. JOHN WORSLEY, of Hertford (Printed by R. Hett, LONDON) [word count] [B18100].
Powered by PhiloLogic