T. Matthew [1549], The Byble, that is to say all the holy Scripture: In whych are c&obar;tayned the Olde and New Testamente, truely ∧ purely tr&abar;slated into English, ∧ nowe lately with greate industry ∧ dilig&ebar;ce recognised. [Edited by Edmund Becke.] (Imprinted by... Ihon Daye [etc.] and William Seres [etc.], London) [word count] [B05000].
To look up a word in a dictionary, select the word with your mouse and press 'd' on your keyboard.
The .iiij. Chapter.
¶ The saboth or reste of the Christen, punishem&ebar;t of
vncleane liuers, the nature of the worde of God.
A Let vs feare therfore leste anye
of vs forsakinge the promes of
entringe into his reste, shoulde
seme to come behinde. For vnto
vs was it declared, as well as
vnto them. noteBut it profiteth not them that they
hearde the worde, because they which hearde
it, coupled it not wyth fayth. But we whiche
haue beleued, do enter into his reste, as contrarywyse
he sayde to þe; other: I haue sworne
in my wrath, they shal not enter into my rest.
And that spake he verely longe after that the
workes were made, and the foundacion of the
worlde layde. For he spake in a certaine place
of the seuenth day, on this wyse: note And God
dyd reste the seuenth daye from all his workes.
And in this place againe: They shall not
come into my reste.
B &rhand; Seynge therfore it foloweth that some
must inter therinto, and they to whom it was
fyrst preached, intred not therin for vnbeleues
sake: Againe he appointeth in Dauid a certaine
present day after so longe a tyme, saiynge
as it is rehearsed, this daye yf ye heare
his voice, be not harde herted. noteFor yf Iosue
had geuen them reste, then woulde he not afterwarde
haue spoken of another day. There
remayneth therfore yet a rest to the people of
God. For he that is entred into his reste doth
cease from his owne workes, as God dyd
from his.
Let vs study therfore to enter into þe; reste,
leste anye man falle after the same ensample,
into vnbelefe. For the word of God is quicke
and myghty in operacion,
C note and sharper then
anye two edged swerde, and entreth through,
euen vnto the diuiding a sonder of the soule
and the spirite, and of the ioyntes and the marie,
and iudgeth the thoughtes and the ententes
of the herte: neyther is there anye creature
inuisible in the syght of him. For all thinges
are naked and bare vnto the eyes of him, of
whom we speake.
T. Matthew [1549], The Byble, that is to say all the holy Scripture: In whych are c&obar;tayned the Olde and New Testamente, truely ∧ purely tr&abar;slated into English, ∧ nowe lately with greate industry ∧ dilig&ebar;ce recognised. [Edited by Edmund Becke.] (Imprinted by... Ihon Daye [etc.] and William Seres [etc.], London) [word count] [B05000].
|
