T. Matthew [1549], The Byble, that is to say all the holy Scripture: In whych are c&obar;tayned the Olde and New Testamente, truely ∧ purely tr&abar;slated into English, ∧ nowe lately with greate industry ∧ dilig&ebar;ce recognised. [Edited by Edmund Becke.] (Imprinted by... Ihon Daye [etc.] and William Seres [etc.], London) [word count] [B05000].
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The .v. Chapter.
The power of fayeth, hope, and loue, and how
death reigneth from Adam vnto Christe, by whom
onelye we haue forgyuenes of synnes.
A noteBecause therfore that we are iustifyed
by fayeth05Q1427 we are at
peace wyth God thorowe oure
Lorde Iesus Christe by whom
we haue a waye in thorowe
fayeth vnto thys grace where in we stande ∧
reioye in hope of the prayse that shalbe geu&ebar;
of God. note noteNether do we so only: but also we
reioice in tribulacion. For we know that tribulati&obar;
bryngeth pacience, pacience bringeth
experience, experience bringeth hope. And
hope maketh not ashamed, for þe; loue of God
is sheed abroade in our hertes by the holye
ghost, which he is geuen vnto vs.
&rhand; For when we were yet weake accordyng
to the tyme: Christ died for vs whiche were
vngodly. Yet scrace will anye man dye for a
ryghtuouse man. Parauenture for a good
man durst a man dye. &cross2; But God setteth out
his loue þt; he hath to vs,
B seing þt; whil we wer
yet sinners, Christ died for vs. Much more
th&ebar; now (seing we are iustified in hys bloud)
shall we be saued from wrath thorowe hym.
note&rhand; For yf when we were enemyes, we were
reconciled to God by the death of hys sonne
muche more, seynge we are reconciled, we
shall be preserued by his lyfe. Not only so,
but we also ioy in god by the means of oure
Lorde Iesus Christ, by whom we haue receiued
the attonment.
&rhand; Wherfore as by one man synne entred
into the worlde, and death by the means of
synne: And so death went ouer all men, in so
much that al men synned. For euen vnto the
tyme of the lawe was synne in the worlde,
but sinne was not regarded, as long as there
was no lawe: neuerthelesse death reygned
from Adam to Moyses, euen ouer them also
that synned not, with lyke transgression as
did Adam: whyche is the similytude of hym
that is to come.
C &rhand; But the gyfte is not lyke as the synne.
noteFor yf thorowe the synne of one, manye be
dead: muche more plentuous vpon manye
was the grace of God and gyfte by grace:
Which grace was geuen by one man Iesus
Christe.
&rhand; And the gyfte is not ouer one that sinned.
For damnacion came of one synne vnto condemnation
but the gyfte came to iustify fr&obar;
many synnes. For if by þe; synne of one death
reygned by the meanes of one: muche more
shall they whiche receyue aboundaunce of
grace ∧ of the gyfte of ryghtuousnes reigne
in life by the meanes of one (that is to saye)
Iesus Christe.
D ¶ Lykewyse th&ebar; as by the synne of one, condemnacion
came on al men: euen so by the iustifiyng
of one commeth the ryghtuousnes
that bryngeth lyfe vpon al men. For as by
one mans05Q1428 disobedience many became synners:
so by the obedience of one, shall manye
be made ryghtuouse.
&rhand; But the law05Q1429 in the meane tyme entred
in, that sinne should encreace. Neuerthelater
where abo&ubar;daunce of synne was, there was
more plentuousnes of grace, that as synne
had reygned vnto death, euen so myght
grace raygne thorow rightuousnes vnto eternall
lyfe, by the helpe of Iesus Christe. &cross3;
T. Matthew [1549], The Byble, that is to say all the holy Scripture: In whych are c&obar;tayned the Olde and New Testamente, truely ∧ purely tr&abar;slated into English, ∧ nowe lately with greate industry ∧ dilig&ebar;ce recognised. [Edited by Edmund Becke.] (Imprinted by... Ihon Daye [etc.] and William Seres [etc.], London) [word count] [B05000].
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