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T. Matthew [1549], The Byble, that is to say all the holy Scripture: In whych are c&obar;tayned the Olde and New Testamente, truely ∧ purely tr&abar;slated into English, ∧ nowe lately with greate industry ∧ dilig&ebar;ce recognised. [Edited by Edmund Becke.] (Imprinted by... Ihon Daye [etc.] and William Seres [etc.], London) [word count] [B05000].
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The .xi. Chapter. A cursse of them that obeye not the word of Gods promesse. The people of Iuda folowynge the steppes of theyr fathers worshippeth straunge Goddes. The Lorde sayeth that he wyll not heare the Iewes, forbyddeth also Ieremye to praye for them.

A   This is another Sermon, which the Lorde commaunded Ieremy for to preache, saying: Hear the wordes of the couenaunt, ∧ speake vnto all Iuda, and to all them that dwell at Ierusalem. And saye thou vnto them: Thus sayth the Lorde God of Israell. Cursed be euerye one that is not obedi&ebar;t vnto the wordes of this couenaunt: whiche I commaunded vnto youre fathers, what tyme as I brought them oute of Egypte, from the 05Q0998 yron fornace, sayinge: Be obedient vnto my voyce, ∧ do accordynge to all that I c&obar;maund you: so shall ye be my people, ∧ I wilbe youre God, and will kepe my promyse, that I haue sworne vnto youre fathers: Namelye, that I wolde geue them a lande which floweth with mylcke and hony, as ye se, it is come to passe vnto this daye. Then aunswered I, and sayd: Amen. It is euen so Lorde, as thou sayest.

B   Then the Lorde sayde vnto me agayne: preache this in the cytyes of Iuda ∧ round about Ierusalem, ∧ saye: Heare the wordes of this c&obar;uenaunt, that ye maye kepe them. For I haue diligently exorted youre fathers, euer sence the tyme that I broughte them oute of þe; land of Egipte, vnto this daye. I gaue them warnyng by tymes, sayenge: herken vnto my voyce: Neuertheles, they wolde not obeye me nor enclyne theyr eares vnto me, but folowed the wicked ymaginacions of theyr owne hertes. And therfore haue I accused them as tr&abar;sgressours of all the wordes of this couena&ubar;t, that I gaue them to kepe, whiche they (not with vnderstandynge) haue not kepte.

And the Lorde sayde vnto me: It is fo&ubar;de oute, that whole Israell and all these citesens of Ierusalem are gone backe. They haue turned them selues to the blasphemyes of theyr forefathers, whiche had no luste to heare my worde. Euen lykewyse haue these also folowed straunge Goddes, and worshypped th&ebar;. The house of Israell and Iuda haue broken my couenaunt, whiche I made wyth their fathers.

C   Therfore thus sayth the Lorde: Beholde, I wyll sende a plage amonge you, whiche ye shall not be able to escape: and though ye crye vnto me, I wyll not heare you. Then shal the tounes of Iuda and the cytezyns of Ierusal&ebar; go, and call vpon theyr Goddes, vnto whom they made theyr oblacyons: but they are not able to helpe them in tyme of theyr trouble. For as manye cytyes as thou haste, O Iuda, so many Goddes haste thou also: And loke how many stretes there be in the (O Ierusalem) so manye shamefull aulters haue ye set vp, to offre vpon them vnto Baal. But praye not thou for thys people, byd neyther prayse nor prayer for them, for thoughe they crye vnto me in theyr trouble, yet wyl I not heare them.

05Q0999O thou beloued, why doest thou so shamefull greate blasphemyes in my house, eu&ebar; as though that holy flesh myght absolue the, specially when thou haste made thy boaste of thy wickednes. The Lorde called the a grene olyue tree, a fayre one, a fruteful one, a goodly one, but nowe that there is a contrarye reporte of the abroade, he wyl burne the vp, ∧ destroye thy braunches. For the Lorde of hostes that planted the, hath deuysed a plage for the, (O thou house of Israell and Iuda) for the euyll that ye haue done to prouoke hym to wrath, in that ye dyd seruyce vnto Baal.

This (O Lord) haue I learned of the, and vnderstand it, for thou hast shewed me theyr ymaginacions. D   But I (as a meke lambe, was

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The derth in Iewrye. caried awaye to be slayne: not knowing, that they had deuised soche a councell agaynst me sayenge: We wyll destroye hys meate wyth 05Q1000 woed, ∧ dryue hym out of the05Q1001 lande of the lyuing: þt; his name shall neuer be thought vpon. Therfore I wyll beseche the now (O Lord of hostes) thou rightuous iudge, thou that tryest the reynes and the hertes: lett me se the aunged of them, for vnto the haue I c&obar;mitted my cause. The Lord therfore spake thus of þe; citezyns of Anothoth, that sought to slaye me, sayenge: Preache not vnto vs in the name of the Lord, or els thou shalt dye of oure handes. Thus (I saye) spake the Lorde of hostes: Beholde, I will viset you. Youre yonge men shall peryshe wyth the swearde, your sonnes ∧ your daughters shall vtterlye dye of honger, so that none shall remayne. For vp&obar; þe; cytezyns of Anathoth wil I bring a plage, the yeare of their visitacion.
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T. Matthew [1549], The Byble, that is to say all the holy Scripture: In whych are c&obar;tayned the Olde and New Testamente, truely ∧ purely tr&abar;slated into English, ∧ nowe lately with greate industry ∧ dilig&ebar;ce recognised. [Edited by Edmund Becke.] (Imprinted by... Ihon Daye [etc.] and William Seres [etc.], London) [word count] [B05000].
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