Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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Chap. II.
He is careful for them, though he vvere neuer vvith them: that they rest in the vvonderful
vvisedom vvhich is in Christian religion, and be not caried avvay either
vvith Philosophie, to leaue Christ and to sacrifice to Angels: or vvith Iudaisme,
to receiue any ceremonies of Moyses lavv.
-- --
1 For I vvil haue you knovv brethren,
vvhat maner of care I haue for you and
for them that are at Laodicia, and vvhosoeuer
haue not seen my face in the flesh:
2 that their hartes may be comforted,
instructed in charitie, & vnto al the riches
of the fulnes of vnderst&abar;ding, vnto
the knovvledge of the mysterie of God
the Father of Christ Iesvs,
3 in vvhom be al the treasures
of vvisedom and knovvledge hidde.
4 But this I say note that
no man deceiue you in loftines of vvordes.
5 For although
I be absent in body, yet in spirit I am vvith you: reioycing, &
seeing your order, & the constancie of that your faith which
is in Christ.
6 Therfore as you haue receiued Iesvs Christ
our Lord, vvalke in him,
7 rooted and built in him, and confirmed
in the faith, as also you haue learned, abounding note in
him in thankes-giuing.
8 Bevvare lest any man deceiue you09Q1245 by philosophie, and
vaine fallacie: according to the tradition of men, according
to the elements of the vvorld, and not according to Christ.
9 For in him dvvelleth al the fulnesse of the Godhead corporally:
10 and you are in him replenished, vvho is the head
in al Principalitie and Povver:
11 in vvhom al you are circumcised
vvith circumcision not made by hand in spoiling
of the body of the flesh, in the circumcision of Christ,
12 buried
vvith him in Baptisme: in vvh&obar; also you are risen againe
by the faith of the operation of God, vvho raised him vp
from the dead.
13 And you note vvhen you vvere dead in the offenses
and the prepuce of your flesh, did he quicken together
vvith him: pardoning you al offenses,
14 vvyping out
the hand vvriting note of decree that vvas against vs, vvhich
vvas contrarie to vs. and the same he hath taken out of the
vvay, fastening it to the crosse:
15 and spoiling the Principalities
and Potestats, note hath ledde them confidently in open
shevv, triumphing them in him self.
16 Let no man therfore
iudge you09Q1246 in meate or in drinke, or in part of a festiual day,
or of the Nevv-moone, or of Sabboths:
17 vvhich are a
shadovv of things to come, but the body Christs.
18 Let no man seduce you, note vvilling in the humilitie and
09Q1247 religion of Angels, vvalking in the things vvhich he hath
not seen, in vaine puffed vp by the sense of his flesh,
19 and
-- --
09Q1248 not holding the head, vvhereof the vvhole body by ioyntes
and bandes being note serued & compacted, grovveth to the increase
of God.
20 If then you be dead vvith Christ, from the
elements of this vvorld:09Q1249 vvhy do you yet note decree as liuing
in the vvorld?
21 09Q1250Touch not, tast not, h&abar;dle not:
22 which
things are al vnto destruction by the very vse, according to
the precepts and doctrines of men.
23 vvhich are in deede
09Q1251 hauing a shevv of vvisedom in superstition and humilitie,
and not to spare the body, not in any honour to the filling of
the flesh.
Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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