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Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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THE SECOND EPISTLE OF PAVL TO THE CORINTHIANS THE ARGVMENT OF THE SECOND EPISTLE TO THE CORINTHIANS.

noteFor the time vvhen this Epistle vvas vvritten, looke the Argument of the epistle to the Romanes: to vvit, about the eightenth yere after his conuersion, & our Lordes passion because in the 11 chapter he maketh mention of 14 yeres, not only after his Conuersion, as to the Galatians, but also after his rapte, vvhich seemeth to haue bene when he vvas at Hierusalem Act. 9, 26. foure yeres after his Conuersion (Gal, 1, 18) in a traunce or excesse of minde, as he calleth it, Act. 22, 17. It vvas vvritten at Troas (it is thought) and sent by Titus, as vve reade chap. 8.

It is for the most part against those false Apostles in the first part of the first to the Corinthians, he noted, or rather spared, but novv is constrained to deale openly against them, & to defend both his ovvne person vvhich they sought to bring into contempt, making vvay thereby to the correption of the Corinthians, and vvithall to mainteine the excellencie of the Ministerie and Ministers of the nevv Testament, aboue vvhich they did magnifie the Ministerie of the old Testament: bearing themselues very high because they vvere Ievves.

Against these therefore S. Paule auoucheth the preeminent povver of his Ministerie, by vvhich povver also be giueth a pardon to the incestuous fornicator vvhom he excommunicated in the last Epistle, seeing novv his penance, and againe threateneth to come & exc&obar;municate those that had greuously sinned and remained impenitent. Tvvo chapters also he interposeth of the co&ubar;tributions to the church of Hierusalem, mentioned in his last, exhorting them to doe liberally, and also to haue all in areadines against his comming.

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THE SECOND EPISTLE OF PAVL TO THE CORINTHIANS. Chap. I. By his troubles in Asia he comforteth them. and (against his Aduersaries the false apostles of the Ievves) alleageth to them the testimonie of his ovvne and also of their conscience, 17 ansvvering them that obiected lightnes against him, for not comming to Corinth according to his promis.

1   Pavl an Apostle of Iesvs Christ by the vvil of God, and Timothee our brother: to the Church of God that is at Corinth, vvith al the saincts that are in al Achaia.

2   Grace vnto you and peace from God our father, and from our Lord Iesvs Christ.

3    noteBlessed be the God and father of our Lord Iesvs Christ, the father of mercies, and God of al comfort,

4   vvho comforteth vs in al our tribulation: that vve also may be able to comfort them that are in all distresse, note by the exhortation vvherevvith vve also are exhorted of God.

5   For as the09Q1149 passions of Christ abound in vs: so also by Christ doth our09Q1150 comfort abound.

6   And vvhether vve be in tribulation, for your exhortation and saluation: vvhether vve be exhorted, for your exhortation and saluation, vvhich vvorketh the toleration of the same passions vvhich vve also doe suffer:

7   and our hope is firme for you: knovving that as you are partakers of the passions, so shal you be of the consolation also. &cross4;

8   For vve vvil not haue you ignorant brethren: concerning our tribulation, vvhich happened in Asia, that vve vvere pressed aboue measure aboue our povver, so that it vvas tedious vnto vs euen to liue.

9   But vve in our selues had the ansvver of death, that vve be not trusting in our selues, but in

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God vvho raiseth vp the dead,

10   vvho hath deliuered and doth deliuer vs out of so great dangers: in vvhom vve hope that he vvil yet also deliuer vs,

11   you09Q1151 helping vvithal in praier for vs, that09Q1152 by many mens persons, thankes for that gift vvhich is in vs, may be giuen by many in our behalfe.

12   For our glorie is this, the testimonie of our conscience, that in simplicity and sincerity of God, and not in carnal vvised&obar;, but in the grace of God vve haue conuersed in this vvorld: and more aboundantly tovvards you.

13   For vve vvrite no other things to you, then that you haue read and knovv. And I hope that you shal knovv vnto the ende:

14   as also you haue knovven vs in part, that vve are09Q1153 your glorie, as you also ours in the day of our Lord Iesvs Christ.

15   And in this confidence I vvould first haue come to you, that you might haue a second grace:

16   and by you passe into Macedonia, and againe from Macedonia come to you, and of you be brought on my vvay into Ievvrie.

17   Vvhereas then I vvas thus minded, did I vse lightenes? Or the things that I minde, do I minde according to the flesh, that there be vvith me, It is and It is not?

18   But God is faithful, because our preaching vvhich vvas to you, there is not in it, 09Q1154 It is, and, It is not.

19   For the Sonne of God Iesvs Christ, vvho by vs vvas preached among you, by me and Syluanus and Timothee, vvas not, It is, and, It is not. but, It is, vvas in him.

20   For al the promises of God that are, in him It is: therfore also by him, Amen to God, vnto our glorie.

21   And he that confirmeth vs vvith you in Christ, and that hath anointed vs, God:

22   vvho also09Q1155 hath sealed vs, and giuen the pledge of the Spirit in our hartes.

23   And I call God to vvitnesse vpon my soul, that sparing you, I came not any more to Corinth,

24   09Q1156not because vve ouerrule your faith: but, vve are helpers of your ioy. for in the faith you stand. note

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note note note note note note note

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Chap. II. Prosecuting the true cause vvhich in the last chapter he gaue of his not comming, 6 he pardoneth novv after some part of penance, him that for incest he excommunicated in the last epistle, requiring them obediently to consent therevnto. 12 Then, of his going from Troas into Macedonia, God euery vvhere giuing him the triumph.

1   And I haue determined vvith my self this same thing, not to come to you againe in sorovv.

2   For if I make you sorie: and who is it that can make me glad, but he that is made sorie by me?

3   And this same I vvrote to you: that I may not, vvhen I come, haue sorovv vpon sorovv, of the vvhich I ought to reioyce: trusting in you al, that my ioy is the ioy of you al.

4   For of much tribulation and anguish of hart I vvrote to you by many teares: not that you should be made sorie: but that you may knovv vvhat charitie I haue more aboundantly tovvard you.

5   And if any man hath made sorovvful, not me hath he made sorovvful, but in part, that I burden not al you.

6   To him that is such a one,09Q1157 this rebuke sufficeth that is giuen of many:

7   so that c&obar;trariewise you should rather pardon and comfort him, lest perhaps such an one be svvallovved vp vvith ouer great sorovv.

8   For the vvhich cause09Q1158 I beseeche you that you confirme

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charitie tovvard him.

9   For therfore also haue I written that I may knovv the experiment of you, vvhether in al things you be09Q1159 obedient.

10   And vvhom you haue pardoned any thing,09Q1160 I also. For, my self also that vvhich note I pardoned, if I pardoned any thing,09Q1161 for you09Q1162 in the person of Christ,

11   that vve be not09Q1163 circumuented of Satan. for vve are not ignorant of his cogitations.

12   And vvhen I vvas come to Troas for the Gospel of Christ, and a doore vvas opened vnto me in our Lord,

13   I had no rest in my spirit, for that I found not Titus my brother, but bidding them fare vvel, I vvent forth into Macedonia.

14   And thankes be to God, vvho alvvaies triumpheth vs in Christ Iesvs, and manifesteth the odour of his knovvledge by vs in euery place.

15   For vve are the good odour of Christ vnto God in them that are saued, and in them that perish.

16   To some in deede the odour of death vnto death: but to others the odour of life vnto life. And to these things vvho is so sufficient?

17   For vve are not as very many,09Q1164 adulterating the vvord of God, but of sinceritie, and as of God, before God, in Christ vve speake. note

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note note note note note

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note note Chap. III. Lest the Iudaical false Apostles should obiect againe that he praiseth him self, he saith that the Corinthians are his commendation: and they in their hartes being iustified by his ministerie, he thereof inferreth that the ministers of the nevv Testament are farre more glorious then they of the old, 12 and our people more lightened then theirs.

1   Begin vve againe to commend our selues? or do vve neede (as certaine) epistles of commendation to you, or from you?

2   Our epistle you are, vvritten in our hartes, vvhich is knovven and read of al men:

3   being manifested that you are09Q1165 the epistle of Christ, ministred by vs, & vvritten not vvith inke, but vvith the Spirit

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of the liuing God: not in tables of stone, but in the tables carnall of the hart. note

4   And such confidence vve haue by Christ to God:

5   not that vve be sufficient to thinke any thing09Q1166 of our selues, as of our selues: but our sufficiencie is of God.

6   Vvho also hath made vs meete ministers of the nevv testament: not in the letter, but in the Spirit. For09Q1167 the letter killeth: but the Spirit quickeneth.

7   And if the ministration of death with letters figured in stones, vvas in glorie, so that the children of Israël could not behold the face of Moyses, for the glorie of his counten&abar;ce, that is made voide:

8   how shal not the ministration of the Spirit be more in glorie?

9   For if the ministrati&obar; of damnation be in glorie:09Q1168 much more the ministerie of iustice aboundeth in glorie. &cross4;

10   For neither vvas it glorified, vvhich in this part vvas glorious, by reas&obar; of the excelling glorie.

11   For if that which is made void, is by glorie: much more that vvhich abideth, is in glorie.

12   Hauing therfore such hope, vve vse much confidence:

13   and not note as Moyses put a vele vpon his face, that the children of Israël might not behold his face, vvhich is made voide,

14   but their senses vvere dulled. For vntil this present day,09Q1169 the self same vele in the lecture of the old testament remaineth vnreuealed (because in Christ it is made voide)

15   but vntil this present day, vvhen Moyses is read, a vele is put vp&obar; their hart.

16   But vvhen he shal be conuerted to our Lord, the vele shal be taken avvay.

17   And note our Lord is a Spirit. And vvhere the Spirit of our Lord is, there is09Q1170 libertie.

18   But vve al, beholding the glorie of our Lord vvith face reuealed, are transformed into the same image from glorie vnto glorie, as of our Lordes Spirit. note

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note note note note note Chap. IIII. That according as so glorious a ministerie requireth, he liueth and preacheth sincerely. 7 the vvhich glorie his Aduersaries can not count vaine, considering his persecutions, because persecution is to Gods glorie, and to our humilitie and hope, and meritorious of increase of grace in this life, and of most glorious bodies and soules aftervvard.

1   Therfore hauing this ministration: according as vve haue obteined mercie, vve faile not,

2   but vve renounce the secrete things of dishonestie, not walking in crastines, nor09Q1171 adulterating the vvord of God, but in manifestation of the truth commending our selues to euery conscience of men

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before God.

3   And if our Gospel be also hidde, in them that perish it is hidde,

4   in vvhom the God of this vvorld hath blinded the mindes of the infidels, that the illumination of the Gospel of the glorie of Christ vvho is the image of God, might not shine to them. note

5   For vve preache not our selues, but Iesvs Christ our Lord: and vs, your seruants by Iesvs,

6   because God that commaunded light to shine of darkenes, he hath shined in our hartes to the illumination of the knovvledge of the glorie of God, in the face of Christ Iesvs.

7   But vve haue this treasure in earthen vessels, that the excellencie may be of the povver of God, and not of vs.

8   In al things vve suffer tribulation, but are not in distresse: note vve vvant, but are not destitute:

9   vve suffer persecution, but are not forsaken: vve are cast dovvne, but vve perish not:

10   alvvaies bearing about in our body the mortification of Iesvs, that the life also of Iesvs may be manifested in our bodies.

11   For vve that liue, are alvvaies deliuered vnto death for Iesvs: that the life also of Iesvs may be manifested in our mortal flesh.

12   Death then vvorketh in vs, but life in you.

13   And hauing the same spirit of faith, as it is vvritten, I beleeued, for the vvhich cause I haue spoken, note vve also beleeue, for the vvhich cause vve speake also:

14   knovving that he vvhich raised vp Iesvs, vvil raise vp vs also vvith Iesvs and set vs vvith you. &cross4;

15   For al things are for you: that the grace abounding by many in giuing of thankes, may abound vnto the glorie of God.

16   For vvhich cause vve faile not: but although that our man vvhich is vvithout, note corrupte: yet that vvhich is vvithin, is renevved from day to day.

17   For that our tribulation vvhich presently is momentanie & light,09Q1172 note note vvorketh aboue measure excedingly an eternal vveight of glorie in vs,

18   we not c&obar;sidering the things that are seen, but that are not seen. For the things that be seen, are temporal: but those that be not seen, are eternal. note

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note Chap. V. That after death of the body the soule may to heauen: therfore, although naturally vve abhorre death, by grace he desireth it rather: 9 in consideration of Christes iust iudgement, liuing as in the sight of God, yea and of their consciences. 12. Which he speaketh not to praise him self, but because of his Aduersaries vvho did glorie in carnal respectes: but he and the other Apostles regard nothing but their reconciliation vnto God by Christ, and to reconcile others also, as being his legates for that purpose.

1   For vve knovv that if our earthly house of this habitation be dissolued, that vve haue a building of God, a house not made vvith hand, eternal in heauen.

2   For in this also do vve grone, desirous to be ouerclothed with our habitation that is from heauen:

3   yet so, if vve be found clothed, not naked.

4   For vve also that are in this tabernacle, grone being burdened: because vve would not be spoiled, but ouerclothed, that that vvhich is mortal, might be svvallovved vp of life.

5   And he that maketh vs to this same, is God, vvho hath giuen vs the pledge of the Spirit.

6   Being bold therfore alvvaies, and knovving that vvhile vve are in the body, vve are pilgrimes from God,

7   (for vve vvalke by faith and not by sight)

8   but vve are bold, and haue a good vvil to be pilgrimes rather from the body, & note to be present vvith our Lord.

9   And therfore vve endeuour, vvhether absent or present, to please him.

10   For note vve must al be manifested before the iudgem&ebar;t seate of Christ, that euery one may receiue09Q1173 the proper things of the body, according as he hath done,09Q1174 either good or euil.

11   Knovving therfore the feare of our Lord vve vse persuasion to men: but to God vve are manifest. And I hope also that in your consciences vve are manifest.

12   Vve commend

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not our selues againe to you, but giue you occasion to glorie for vs: that you may haue against them that glorie in face, and not in hart.

13   for vvhether vve excede in minde, to God: or vvhether vve be sober, to you.

14   For the charitie of Christ vrgeth vs: iudging this, that if one died for al, then al vvere dead.

15   and Christ died for al: that they also vvhich liue, may not novv liue to them selues, but to him that died for them and rose againe.

16   Therfore vve from hence forth knovv no man according to the flesh. And if vve haue knovven Christ according to the flesh: but novv vve know him no more.

17   If then any be in Christ a nevv creature: the old are passed, behold note al things are made nevv.

18   but al of God, vvho hath reconciled vs to him self by Christ: and hath giuen 09Q1175 vs the ministerie of reconciliation.

19   For God in deede vvas in Christ reconciling the vvorld to him self, not imputing to them their sinnes, and hath put in vs the vvord of reconciliation.

20   For Christ therfore vve are legates, God as it vvere exhorting by vs. For Christ vve beseeche you, be reconciled to God.

21   Him that knevv no sinne, for vs he made note sinne: that vve might be made09Q1176 the iustice of God in him note note note note

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[unresolved image link] Chap. VI. That he helpeth vvith his exhortations, and in al things behaueth him self as becommeth a minister of God. 11 Which he speaketh so openly, because his hart is open vnto them: exhorting them to be likevvise open-harted tovvardes him, 14 and to auoid those Infidels.

1    noteAnd vve09Q1177 helping do exhorte, that you receiue not the09Q1178 grace of God in vaine.

2   (For he saith, In time accepted haue I heard thee: and in the day of saluation haue I helpen thee. note Behold, novv is the time acceptable: behold novv the day of saluation.)

3   to no man giuing any offence, that our ministerie be not blamed: note

4   but in al things let vs exhibite our selues as the ministers of God, in much patience, in tribulations, in necessities, in distresses,

5   in stripes, in prisons, in seditions, in labours,09Q1179 in vvatchings, in fastings,

6   in chastitie, in knovvledge, in l&obar;ganimitie, in svveetenes, in the holy Ghost, in charitie not feined,

7   in the vvord of truth, in the vertue of God, by the armour of iustice on the right hand, and on the left,

8   by honour and dishonour, by infamie and good fame: as seducers, and true: as they that are vnknovven, and knovven:

9   as dying, and behold vve liue: as chastened, & not killed:

10   as sorovvful, but alvvaies reioycing: as needie, but enriching many: as note hauing nothing, and possessing al things. &cross4;

11   Our mouth is open to you ô Corinthians, our hart is dilated.

12   You are not straitened in vs: but in your ovvne bovvels you are straitened.

13   But hauing the same revvard (I speake as to my children) be you also dilated.

14    noteBeare not the yoke vvith infidels. For vvhat participation hath iustice vvith iniquitie? or09Q1180 vvhat societie is there betwene light and darkenes?

15   And vvhat agreement vvith Christ and Belial? or vvhat part hath the faithful vvith the infidel?

16   And vvhat agreement hath the temple of God vvith Idols? For

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you are the temple of the liuing God. as God saith, That I vvil dvvel, and vvalke in them, and vvil be their God: and they shal be my people. note

17   For the vvhich cause, Goe out of the middes of them, and separate your selues, saith our Lord, and touch not the vncleane: and I vvil receiue you.

18   and I vvil be a father to you: and you shal, be my sonnes and daughters, saith our Lord omnipotent. note note note note note Chap. VII. He procedeth to exhorte them to puritie, and to receiue him into their charitie. 3 Which lest they should thinke be speaketh to accuse them, he commendeth them highly, both for their behauiour tovvard Titus, and for their penance vvhich they had done vpon his other epistle.

1   Having therfore these promisses, my deerest, let vs cleanse our selues from al inquinati&obar; of the flesh and spirit, perfiting sanctification in the feare of God.

2   Receiue vs. Vve haue hurt no man, vve haue corrupted no man, vve haue circumuented no man.

3   I speake not to your c&obar;demnation. for I said before that you are in our hartes to die together and to liue together.

4   Much is my confidence vvith you, much is my glorying for you: I am replenished vvith

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consolation: I do excedingly abound in ioy in al our tribulation.

5   For also vvhen vve vvere come into Macedonia, our flesh had no rest, but vve suffered al tribulati&obar;: vvithout, combats: vvithin, feares.

6   But God that comforteth the humble, did comforte vs, in the comming of Titus.

7   And not only in his comming, but also in the consolation, vvhervvith he vvas comforted among you, reporting to vs your desire, your vveeping, your emulation for me, so that I reioyced the more.

8   For although I made you sorie in an epistle, it repenteth me not: albeit it repented me, seing that the same epistle (although but for a time) did make you sorie.

9   Novv I am glad: not because you vvere made sorie, but because you vvere made09Q1181 sorie to penance. For you vvere made sorie according to God, that in nothing you should suffer detriment by vs.

10   For note the sorovv that is according to God, vvorketh penance vnto saluation that is stable: but the sorovv of the vvorld vvorketh death.

11   For behold this very thing, that you vvere made sorie according to God, hovv great carefulnes it vvorketh in you: yea defense, yea indignation, yea feare, yea desire, yea emulation, yea reuenge. in al things you haue shevved your selues to be vndefiled in the matter.

12   Therfore although I vvrote to you, not for him that did the iniurie, nor for him that suffered: but to manifest our carefulnes that vve haue for you before God,

13   therfore vve are comforted. But in our consolation, vve did the more aboundantly reioyce vpon the ioy of Titus, because his spirit vvas refreshed of al you.

14   And if to him I gloried any thing of you, I am not c&obar;founded: but as vve spake al things to you in truth,

15   and his bovvels are more aboundantly toward you: remembring the obedience of you al, hovv vvith feare and trembling you receiued him.

16   I reioyce that in al things I haue confidence in you. note

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Chap. VIII. By the example of the poore Macedonians he exhorteth them to contribute largely vnto the Church of Hierusalem, 7 and by praising of them, 9 and by the example of Christ. 14 and by their ovvne spiritual profite in being partakers of that Churches merites, 16 and by commending the collectors that he sendeth.

1   And vve doe you to vnderstand, brethren, the grace of God, that is giuen in the churches of Macedonia,

2   that in much experience of tribulation they had aboundance of ioy, & their very deepe pouertie abounded vnto the riches of their simplicitie,

3   for according to their povver (I giue them testimonie) and aboue their povver they vvere willing,

4   vvith much exhortation requesting vs the grace and communication of the ministerie that is done tovvard the saincts.

5   And not as vve hoped, but their ovvne selues they gaue, first to our Lord, note then to vs by the vvil of God:

6   in so much that vve desired Titus, that as he began, so also he vvould perfit in you this grace also.

7   But as in al things you abound in faith, and vvord, and knovvledge, & al carefulnes, moreouer also in your charitie tovvard vs, that in this grace also you may abounde.

8   I speake not as commaunding: but by the carefulnes of others, approuing also the good disposition of your charitie. note

9   For you knovv the grace of our Lord Iesvs Christ, that for you he vvas made poore, wheras he vvas riche: that by his pouertie you might be riche.

10   And in this point I giue counsel: for this is profitable for you, vvhich haue beg&obar;ne not only to doe, but also to be willing, from the yere past:

11   but novv perfourme ye it also in deede: that as your minde is prompt to be vvilling, so it may be also to perfourme, of that vvhich you haue.

12   For if the vvil be prompt: it is accepted according to that vvhich it hath, not according to that vvhich it hath not.

13   For not that other should haue ease, and you tribulation: but by an equalitie.

14   Let in this present time your09Q1182 aboundance supplie their vvant: that their aboundance also may supplie your vvant, that there be an equalitie,

15   as it is vvritten: He that had much, abounded not: and he that had litle, vvanted not. &cross4; note

16    noteAnd thankes be to God, that hath giuen the self same carefulnes for you in the hart of Titus,

17   for that he admitted in deede exhortation: but being more careful, of his ovvne

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vvil he vvent vnto you.

18   Vve haue sent also vvith him the brother, vvhose praise is in the Gospel through al the churches:

19   & not only that, but also he vvas ordeined of the churches fellovv of our peregrination, for this grace vvhich is ministred of vs to the glorie of our Lord, and our determined vvil:

20   auoiding this, lest any man might reprehend vs in this fulnes that is ministred of vs.

21   For vve prouide good things note not only before God, but also before men.

22   And vve haue sent vvith them our brother also, vvhom vve haue proued in many things often to be careful: but now much more careful, for the great confidence in you,

23   either for Titus vvhich is my fellovv and coadiutor tovvard you, or our brethren Apostles of the churches, the glorie of Christ.

24   The declaration therfore vvhich is of your charitie and our glorying for you, declare ye tovvard them in the face of the churches. &cross4; note Chap. IX. He procedeth exhorting them to the foresaid contribution, 3 to verifie his commending of them. 6 and to do it liberally, that so they may merite the more, and God be the more praised.

1   For concerning the ministerie that is done09Q1183 tovvard the sainctes, it is superfluous for me to vvrite vnto you.

2   For I know your prompt minde: for the which I glorie of you to the Macedonians: That Achaia also is ready from the yere past, and your emulation hath prouoked very many.

3   But I haue sent the brethren, that the thing vvhich vve glorie of you, be not made voide in this behalfe, that (as I

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haue said) you may be ready:

4   lest vvhen the Macedoni&abar;s shal come vvith me, and finde you vnready, vve (that vve say not, ye) may be ashamed note in this substance.

5   Therfore I thought it necessarie to desire the brethren that they vvould come to you, and prepare this blessing before promised, to be ready so, as a blessing,09Q1184 not as auarice. note

6   And this I say, he that09Q1185 sovveth sparingly, sparingly also shal reape: and he that sovveth in blessings, of blessings also shal reape.

7   Euery one as he hath determined in his hart, not of sadnes or of necessitie. for God loueth a cheereful giuer. note

8   And God is able to make al grace abound in you: that in al things alvvaies hauing al sufficiencie, you may abound vnto al good vvorkes,

9   as it is vvritten: He distributed, he gaue to the poore: note his iustice remaineth for euer. note

10   And he that ministreth seede to the sovver, vvil giue bread also for to eate: & vvil multiplie your seede, and vvil augm&ebar;t the increases of the fruites of your iustice: &cross4;

11   that being enriched in al things, you may abound vnto al simplicitie, vvhich worketh by vs thankes-giuing to God.

12   Because the ministerie of this office09Q1186 doth not only supplie those things that the Saincts vvant, but aboundeth also by many thankes-giuings in our Lord,

13   by the proofe of this ministerie, glorifying God in the obedience of your confession vnto the Gospel of Christ, and in the simplicitie of communicating vnto them, and vnto al,

14   and in their praying for you, being desirous of you because of the excell&ebar;t grace of God in you.

15   Thankes be to God for his vnspeakeable gift. note note note

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note Chap. X. Against the false Apostles, graunting the infirmitie of his person, he doth notvvithstanding set out the povver of his Apostleship, 12 reprehending them also for chalenging to them selues the praise of other mens labours.

1   And I Paul my self beseeche you by the mildenes and modestie of Christ, vvho in presence in deede am humble am&obar;g you, but absent am bold on you.

2   But I beseeche you, that being present I neede not be bold by that confidence vvhervvith I am thought to be bold against some: vvhich thinke vs as though vve vvalke according to the flesh.

3   For vvalking in the flesh, vve vvarre not according to the flesh.

4   For the09Q1187 vveapons of our vvarfare are not carnal: but mightie to God vnto the destruction of munitions, destroying counsels,

5   and al loftinesse extolling it self against the knovvledge of God, and bringing into captiuitie al vnderstanding vnto the obedience of Christ,

6   and hauing in a readinesse09Q1188 to reuenge al disobedi&ebar;ce, vvhen your obedience shal be fulfilled.

7   See the things that are according to appearance. If any man haue affiance in him self, that he is Christs: let him thinke this againe vvith him self, that as he is Christs, so vve also.

8   For and if I should glorie somevvhat more of our povver, vvhich our Lord hath giuen vs09Q1189 vnto edification and not to your destruction: I shal not be ashamed.

9   But that I may not be thought as it vvere to terrifie you by epistles

10   (for his epistles in deede, say they, are sore and vehement: but his bodily presence vveake, and his speache contemptible)

11   let him this thinke that is such a one, that such as vve are in vvord by epistles, absent: such also vve are in deede, present.

12   For vve dare not matche or compare our selues vvith certaine, that commend them selues: but vve measure ourselues in ourselues, and compare our selues to our selues.

13   But vve vvil not glorie aboue our measure: but according to the measure of the rule, vvhich God hath measured to vs, a measure to reache euen vnto you.

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14   For not, as though vve reached not vnto you, doe vve extend our selues beyond. For vve are come as farre as to you in the Gospel of Christ.

15   not glorying aboue measure in other mens labours: but hauing note hope of your faith increasing, to be magnified in you according to our rule abo&ubar;dantly,

16   yea vnto those places that are beyond you, to euangelize, not in an other mans rule, to glorie in those things that are prepared before.

17   But he that glorieth, let him glorie in our Lord.

18   For not he that commendeth him self, the same is approued: but vvhom God commendeth. note note note note Chap. XI. He reasoneth the matter vvith the Corinthians, vvhy they should preferre the false Apostles before him. 16 And because they giue them leaue to bragge and commend them selues, and to abuse them so miserably, he trusteth they vvil also giue him the hearing: 21 and so he beginneth, and first shevving him self in al Iudaical respectes (vvherein onely stood al their boasting) to be as they are, he addeth aftervvard such a long roll of his sufferings for Christ, as is incomparable.

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1   Vvould God you could beare some litle of my folly: but do ye also support me:

2   for I emulate you vvith the emulation of God. For I haue note despoused you to one man, to present you a chaste virgin vnto Christ. note

3   But I feare lest, as the serpent seduced Eue by his subteltie, so your senses may be corrupted, & fall09Q1190 from the simplicitie that is in Christ.

4   For if he that note commeth, preache an other Christ vvh&obar; we haue not preached, or you receiue an other spirit vvhom you haue not receiued: or an other Gospel vvhich you haue not receiued: you might vvel suffer it.

5   For I suppose that I haue done nothing lesse then the great Apostles.

6   For although09Q1191 rude in speache, yet not in knovvledge. but in al things we are made manifest to you.

7   Or did I commit a sinne, humbling my self, that you might be exalted? because I eu&abar;gelized vnto you the Gospel of God gratis?

8   Other churches I spoiled, taking a stipend, for your ministerie.

9   And vvhen I vvas vvith you, and had neede, I vvas burdenous to none: for that vvhich I vvanted, the brethren supplied that came from Macedonia: & in al things I haue kept my self vvithout burden to you, and vvil keepe.

10   The truth of Christ is in me, that this glorying shal not be infringed tovvard me in the countries of Achaia.

11   Vvherfore? because I loue you not? God doth knovv.

12   But that vvhich I doe, I vvil also doe, that I may cut avvay the occasion of them that desire occasion: that, in that vvhich they glorie, they may be found euen like vs.

13   For such false apostles are note craftie vvorkers, tr&abar;sfiguring them selues into Apostles of Christ.

14   And no maruel: for Satan him self transfigureth him self into an Angel of light.

15   It is no great matter therfore if his ministers be tr&abar;sfigured as the ministers of iustice: vvhose ende shal be according to their vvorkes.

16   Againe I say, (let no man thinke me to be foolish: othervvise take me as foolish, that I also may glorie a litle,)

17   that vvhich I speake, I speake not according to God, but as it vvere in foolishnes, in this substance of glorying.

18   Because many glorie according to the flesh, I also vvil glorie.

19   For you do gladly suffer the foolish: vvhereas your selues are vvise. note

20   For you suffer if a man bring you into seruitude, if a man deuoure, if a man take, if a man be extolled, if a man strike you on the face.

21   I speake according

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to dishonour, as though vve had been vveake in this part. Vvherein any man dare (I speake folishly) I dare also.

22    noteThey are Hebrevves: and I. They are Israëlites: and I. They are the seede of Abraham: and I.

23   They are the ministers of Christ: and I. (I speake as one scarse vvise) more I: in many moe labours, in prisons more aboundantly, in stripes aboue measure, in deathes often.

24   Of the Ievves fiue times, did I receiue note fourtie, sauing one.

25   Thrise vvas I beaten note vvith roddes, note once I vvas stoned, thrise I suffred note shipvvracke, night and day haue I been in the depth of the sea,

26   in iourneying often, perils of vvaters, perils of theeues, perils of my nation, perils of Gentiles, perils in the citie, perils in the wildernes, perils in the sea, perils among false brethren,

27   in labour and miserie, in much vvatchings, in hunger and thirst, in fastings often, in colde and nakednes,

28   beside those things which are outwardly: my daily note instance, the carefulnes of al churches.

29   Vvho is vveake, and I am not vveake? vvho is scandalized, and I note am not burnt?

30   If I must glorie: I vvil glorie of the things that concerne my infirmitie.

31   The God and Father of our Lord Iesvs Christ, vvho is blessed for euer, knovveth that I lie not.

32    noteAt Damascus the Gouernour of the nation vnder Aretas the king, kept the citie of the Damascenes, for to apprehend me:

33   and through a vvindovv in a basket vvas I let dovvne by the vvall, and so escaped his handes. note note

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Chap. XII. He telleth of his incomparable visions, 5 but for humilitie liketh better to talke of his infirmities: 11 putting the fault in the Corinthians for that he is faine thus to rehearse his ovvne commendations. 13 Vvhere againe he reasoneth the matter vvith them like is father, vvhy they should preferre those false Apostles before him. 20 And feareth left at his comming he shal be compelled to excommunicate many of them.

1   If I must glorie (it is not expedient in deede) but I vvil come to the09Q1192 visions and reuelati&obar;s of our Lord.

2   I knovv a man in Christ aboue fourtene yeres agoe (vvhether in the body, I knovv not: or out of the body, I knovv not: God doth knovv) such a one note rapt euen to the third heau&ebar;.

3   And I knovv such a man (vvhether in the body, or out of the body, I knovv not: God doth know)

4   that he vvas rapt into Paradise: & heard secrete vvordes, which it is not lavvful for a man to speake.

5   For such an one I vvil glorie: but for my self I vvil glorie nothing, sauing in my infirmities.

6   For and if I vvil glorie, I shal not be foolish: for I shal say truth. but I spare, lest any m&abar; should esteeme me aboue that vvhich he seeth in me, or heareth any thing of me.

7   And lest the greatnes of the reuelations might extoll me, there vvas giuen me a pricke of my flesh, an angel of Satan, to buffet me.

8   For the vvhich thing thrise I besought our Lord, that it might depart from me:

9   and he said to me, My grace sufficeth thee, for povver is perfited in infirmitie. Gladly therfore vvil I glorie in mine infirmitie, that the povver of Christ may dvvel in me. &cross4;

10   For the vvhich cause I please my self in infirmities, in contumelies, in necessities, in persecutions, in distresses for Christ. for vvhen I am vveake, then am I mightie.

11   I am become foolish: you haue compelled me. For I ought to haue been commended of you: for I haue been nothing lesse then they that are09Q1193 aboue measure Apostles: although I am nothing.

12   Yet the signes of my Apostleship haue been done vpon you in al patience,09Q1194 in signes & vv&obar;ders and mighty deedes.

13   For vvhat is there that you haue had lesse then the other churches: but that I my self haue not burdened you? Pardon me this iniurie.

14   Behold, novv the third time I am ready to come to you: and I vvil not be burdenous vnto you. For I seeke not the things that are

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yours: but you. For neither ought the childr&ebar; lay vp treasures. for the parents, but the parents for the children.

15   But I most gladly vvil bestovv, & vvil my self moreouer be bestovved for your soules: although louing you more, I am loued lesse.

16   But be it so: I haue not burdened you: but being craftie, I tooke you by guile.

17   Haue I circumuented you by any of them vvhom I sent to you?

18   I requested Titus, and I sent vvith him a brother. Did Titus circumuent you? vvalked vve not vvith one spirit? not in the self same steppes?

19    noteOf old thinke you that vve excuse our selues to you? Before God, in Christ vve speake: but al things (my deerest) for your edifying.

20   For I feare lest perhaps vvhen I come, I finde you not such as I vvould: and I be found of you, such an one as you vvould not. lest perhaps c&obar;tentions, emulati&obar;s, stomakings, dissensions, detractions, vvhisperings, svvelings, seditions be among you.

21   lest againe vvhen I come, God humble me among you: & I mourne many of them that sinned before, & note haue not done pen&abar;ce for the vncleannes & fornication and incontinencie that they haue committed. note note note Chap. XIII. He driueth into them the feare of excommunication: to the end that they doing penance beforehand, he may not be compelled to vse his authoritie vvhen he commeth, and as he hath threatened. 11 And so vvith a general exhortation he endeth.

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1   Lo this the third time I come vnto you: note In the mouth of tvvo or three vvitnesses shal euery vvord stand.

2   I foretold and doe foretel as present, and novv absent, to them that sinned before, and al the rest, that if I come againe, I vvil not spare.

3   Seeke you an experiment of him that speaketh in me, Christ: vvho in you is not vveake, but is mightie in you?

4   For although he vvas crucified of infirmitie: yet he liueth by the povver of God. For vve also are vveake in him: but vve shall liue vvith him by the povver of God on you.

5   09Q1195Trie your ovvne selues if you be in the faith: proue ye your selues. Knovv you not your selues that Christ Iesvs is in you, vnlesse perhaps you be reprobates.

6   But I hope you note knovv that vve are not reprobates.

7   And vve pray God, that you doe no euil, not that vve may appeare approued, but that you may doe that vvhich is good, and vve be as reprobates.

8   For vve can not any thing against the truth: but for the truth.

9   For vve reioyce, for that vve are vveake, & you are mightie. This also vve pray for, your consummation.

10   Therfore these things I vvrite absent: that being present I may not deale hardly according to the note povver vvhich our Lord hath giuen me vnto edification and not vnto destruction.

11    noteFor the rest brethren, reioyce, be perfect, note take exhortation, be of one minde, haue peace, and the God of peace & of loue shal be vvith you.

12   Salute one an other in a note holy kisse. Al the saincts salute you.

13   The grace of our Lord Iesvs Christ, and the charitie of God, and the communication of the holy Ghost be vvith you all. Amen. note

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Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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