Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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Chap. I.
The foundation of his Apostleship being laid, 8 he highly commendeth the Romanes,
and protesteth his affection tovvardes them. and so c&obar;ming to the matter, saith,
our Christian Catholike doctrine (that teacheth al to beleeue) to be the vvay to
saluation: 15 because the Gentiles (first of al) could not be saued by their Philosophie,
vvhereby they knevv God, for so much as they did not serue him, but Idolse
be therfore iustly permitting them to fall into al kind of most damnable sinne.
1 notePavl the seruant of Iesvs Christ,
called to be an Apostle, note separated
into the Gospel of God,
2 vvhich
before he had promised by his Prophets
in the holy Scriptures,
3 of
his sonne, (vvho vvas made to him
of the seede of Dauid according to
the flesh,
4 vvho vvas predestinate
the sonne of God in povver, according to the spirit of sanctification,
by the resurrecti&obar; of our Lord Iesvs Christ
from the dead,
5 by vvhom vve haue receiued grace and
Apostleship note note for obedience to the faith note in al Nations for
the name of him,
6 among vvhom are you also the called of
Iesvs Christ:) &cross4;
7 to al that are at Rome the beloued
of God, called to be saincts. 09Q0946Grace to you and peace
from God our father, and our Lord Iesvs Christ.
8 First I giue thankes to my God through Iesvs Christ
for al you, because09Q0947 your faith is renoumed in the vvhole
vvorld.
9 For God is my vvitnes, note vvhom I serue09Q0948 in my
spirit in the Gospel of his Sonne, that note vvithout intermission
I make09Q0949 a memorie of you
10 alvvaies in my praiers, beseeching,
if by any meanes I may sometime at the length haue a
prosperous iourney by the vvil of God, to come vnto you.
-- --
11 For I desire to see you, that I may imparte vnto you some
spiritual grace, to note confirme you:
12 that is to say, to be comforted
together in you by that vvhich is c&obar;mon to vs both,
your faith and mine.
13 And I vvil not haue you ignorant
(brethren) that I haue often purposed to come vnto you (and
haue been staied hitherto) that I may haue some fruite in you,
as also in the other Gentiles.
14 To the Greekes and the Barbarous,
to the vvise and the vnvvise I am detter.
15 so (as much
as is in me) I am ready09Q0950 to euangelize to you also that are
at Rome.
16 For I am not ashamed of the Gospel. For it is the povver
of God, vnto saluation to euery one that beleeueth, to the
Ievve first and to the Greeke.
17 For note the iustice of God is reuealed
therein by faith into faith: as it is vvritten: And the iust
09Q0951 liueth by faith. note
18 For the vvrath of God from heauen09Q0952 is reuealed, vpon
al impietie and iniustice of those men that deteine the veritie
of God in iniustice:
19 because, that of God vvhich is knovv&ebar;,
is manifest in them. For God hath manifested it vnto them.
20 For his inuisible things, from the creation of the vvorld are
seen, being vnderstoode by those things that are made: his
eternal povver also & Diuinitie: so that they are inexcusable.
21 Because, vvhereas they knevve God, they haue not glorified
him as God, or giu&ebar; thankes: but are become vaine in their
cogitations, and their folish hart hath been darkened.
22 for,
saying them selues to be vvise, they became fooles.
23 And
they changed the glorie of the incorruptible God, into a
note similitude of the image of a corruptible man, and of foules
and foure-footed beastes and of them that creepe.
24 (For the
vvhich cause God note hath deliuered them vp vnto the desires
of their hart, into vncleannesse, for to abuse their owne bodies
among them selues ignominiously.)
25 vvho haue changed
the veritie of God into lying: and haue vvorshipped &
note serued the creature rather then the creator, vvho is blessed
for euer. Amen.
26 Therfore09Q0953 God hath deliuered them into
passions of ignominie. For their vvomen haue changed the
natural vse, into that vse that is contrarie to nature.
27 And in
like maner the men also, leauing the natural vse of the vvoman,
haue burned in their desires one tovvard an other, men
vpon men vvorking turpitude, & the revvard of their errour
(vvhich they should) receauing in them selues.
28 And as
-- --
they liked not to haue God in knovvledge: God deliuered
them vp into a reprobate sense: to doe those things that are
not conuenient:
29 replenished vvith al iniquitie, malice,
fornication, auarice, vvickednes, ful of enuie, murder, contention,
guile, malignitie, vvhisperers,
30 detractours, odible
to God, contumelious, proude, hautie, inuentours of euil
things, disobedient to parents,
31 folish, dissolute, vvithout
affection, vvithout fidelitie, vvithout mercie.
32 Who vvhereas
they knevv the iustice of God, did not vnderstand that they
vvhich doe such things, are09Q0954 vvorthie of death: not only they
that doe them, but they also that consent to the doers.
Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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