Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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Chap. XV.
He exhorteth them to abide in him (that is, his Church, being the true vine, and not
the Synagogue of the Ievves any more) 9 and in his loue, louing one an
other, and keeping his commaundements: 13 shevving hovv much he
accounteth of them, by this that he dieth for them, 15 and reuealeth vnto
them the secretes of heauen, 17 and appointeth their fruite to be perpetual:
18 confirming them also against the persecutions and hatred of the obstinate
Ievves.
-- --
1 noteI am the true vine: and my father is the husband-man.
2 Euery note branche in me, not
bearing fruite, he vvil take it avvay: and
euery one that beareth fruite, he vvil purge
it, note that it may bring more fruite.
3 Novv
you are cleane for the note word vvhich I haue
spoken to you.
4 Abide in me: and I in you. As the branche
can not beare fruite of it self,09Q0837 vnles it abide in the vine: so
you neither,09Q0838 vnles you abide in me.
5 I am the vine: you
the branches. he that abideth in me, and I in him, the same
beareth much fruite: for vvithout me you can doe nothing.
6 If any abide not in me: he shal be cast forth as the branche,
and shal vvither, and they shal gather him vp, and cast him
into the fire, and he burneth.
7 If you note abide in me, and my
vvordes abide in you: you shal aske vvhat thing soeuer you
vvil, and it shal be done to you. &cross4;
8 In this my father is glorified:
that you bring very much fruite, and become my Disciples.
9 As my father hath loued me, I also haue loued you.
Abide in my loue.
10 If you09Q0839 keepe my precepts, you shal
abide in my loue: as I also haue kept my fathers precepts, and
doe abide in his loue.
11 These things I haue spoken to you,
that my ioy may be in you, and your ioy may be filled.
12 noteThis is my precept, that you loue one an other, as I haue
loued you. note
13 Greater loue then this no man hath, that a man
yeld his life for his frendes.
14 You are my frendes, if you doe
the things that I commaund you.
15 Novv I cal you not seruants:
for the seruant knovveth not vvhat his lord doeth.
But you I haue called frendes: because al things vvhatsoeuer I
heard of my father, I haue notified vnto you.
16 You chose not
me, but chose you: and haue appointed you: that you goe,
& bring fruite: and your fruite abide: that vvhatsoeuer you
aske the father in my name, he may giue it you. &cross4;
17 These
things I commaund you, that you loue one an other.
18 noteIf the vvorld hate you: knovv ye that it hath hated me
before you.
19 If you had been of the vvorld, the vvorld
vvould loue his ovvne. but because you are not of the world,
but I haue chosen you out of the vvorld, therfore the vvorld
hateth you.
20 Remembre my vvord that I said to you, note The
seruant is not greater then his maister. If they haue persecuted
me, you also vvil they persecute. if they haue kept my vvord,
note yours also vvil they keepe.
21 But al these things they vvil
-- --
doe to you for my name sake: because they knovv not him
that sent me.
22 If I had not come, and spoken to them, they
should not haue sinne: but novv they haue no excuse of their
sinne.
23 He that hateth me, hateth my Father also.
24 09Q0840If I had
not done am&obar;g them vvorkes that no other man hath done,
they should not haue sinne: but novv both they haue
seen, and they doe hate both me and my Father.
25 But that
the vvord may be fulfilled, vvhich is vvritten in their lavv:
That they hated me gratis. note note &cross4;
26 But vvhen the Paraclete commeth
09Q0841 vvhom I note vvil send you from the Father, the Spirit of truth,
vvhich procedeth from the Father, he shal giue testimonie
of me:
27 and09Q0842 you shal giue testimonie, because you are
vvith me from the beginning.
Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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