Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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Chap. XXII.
Yet by one other parable he foresheweth the most deserued reprobation of the earthly and
persecuting Iewes, and the gratious vocation of the Gentils in their place. 15 Then
he defeateth the snare of the Pharisees and Herodians about paying tribute to
Cæsar. 23 He answereth also the inuention of the Sadducees against the Resurrection:
34 and a question that the Pharisees aske to pose him: turning and posing
them againe, because they imagined that Christ should be no more then a man:
46 and so he putteth al the busy Sectes to silence.
-- --
1 noteAnd Iesvs ansvvering, spake againe in parables
to them, saying:
2 The kingdom of heauen
is likened to a man being a king, vvhich made a
09Q0519 mariage to his sonne.
3 And he sent his09Q0520 seruants
to call them that vvere inuited to the mariage:
and they vvould not come.
4 Againe he sent other seruants,
saying, Tel them that vvere inuited, Behold I haue prepared
my dinner: my beeues and fatlings are killed, and al things
are ready: come ye to the mariage.
5 But they neglected: and
vvent their vvaies,09Q0521 one to his farme, and an other to his
merchandise:
6 and the rest laid hands vpon his seruants, and
spitefully intreating them, murdered them.
7 But vvhen the
king had heard of it, he vvas vvroth, and sending his hostes,
destroied those murderers, and burnt their citie.
8 Then he
saith to his seruants, The mariage in deede is ready: but they
that vvere inuited, vvere not vvorthie.
9 Goe ye therfore into
the high vvayes: and vvhosoeuer you shal finde, call to the
mariage.
10 And his seruants going forth into the vvayes, gathered
together al that they found, note bad and good: and the
mariage vvas filled vvith ghestes.
11 And the king vvent in to
see the ghestes: and he savv there09Q0522 a man not attired in a vvedding
garment.
12 And he saith to him, Frende, hovv camest
thou in hither not hauing a vvedding garment? But he vvas
dumme.
13 Then the king said to the vvaiters, Binde his hands
and feete, and cast him into the vtter darkenes: there shal be
vveeping & gnashing of teeth.
14 For many be called, but
fevv elect. &cross4;
15 noteThen the Pharisees departing, consulted among them
selues for to entrappe him in his talke.
16 And they send to him
their disciples vvith the Herodians, saying, Maister, vve
knovv that thou art a true speaker, and teachest the vvay of
God in truth, neither carest thou for any man. for thou doest
not respect the person of men:
17 tel vs therfore vvhat is thy
opinion, is it lavvful to giue tribute to Cæsar, or not?
18 But
Iesvs knovving their naughtines, said, What do you tempt
me Hypocrites?
19 Shevv me the tribute coine. And they
offred him a penie.
20 And Iesvs saith to them, Whose is this
image and superscription?
21 They say to him, Cæsars. Then
he saith to them, Render therfore the things that are Cæsars,
09Q0523 to Cæsar: and the things that are Gods, to God.
22 And hearing
it they marueled, and leauing him vvent their vvaies.
23 noteThat day there came to him the Sadducees, that say
-- --
there is no resurrection: and asked him,
24 saying, Maister,
Moyses said, If a man die not hauing a childe, that his brother marie his wife,
and raise vp feede to his brother. note
25 And there vvere vvith vs seuen
brethren: and the first hauing maried a vvife, died: and not
hauing issue, left his vvife to his brother.
26 In like maner the
second and the third euen to the seuenth.
27 And last of al the
vvoman died also.
28 In the resurrection therfore vvhose vvife
of the seuen shal she be? for they al had her.
29 And Iesvs
answering, said to them, You do erre, not knowing the Scriptures,
nor the povver of God.
30 For in the resurrection neither
shal they marie nor be maried: but are09Q052409Q0525 as the Angels of
God in heauen.
31 And concerning the resurrecti&obar; of the dead,
haue you not read that vvich vvas spoken of God saying to
you,
32 I am the God of Abraham, and the God of Isaac, and the God of
Iacob? note He is not God09Q0526 of the dead, but of the liuing.
33 And
the multitudes hearing it, marueled at his doctrine.
34 note noteBut the Pharisees hearing that he had put the Sadducees
to silence, came together:
35 and one of them a doctor of
lavv asked of him, tempting him,
36 Maister, vvhich is the great
commaundement in the lavv?
37 Iesvs said to him, Thou shalt
loue the lord thy God from thy whole hart, and with thy whole soul, and with
thy whole minde. note
38 This is the greatest and the first commaundement.
39 And the second is like to this, Thou shalt loue thy neighbour
as thy self. note
40 09Q0527On these tvvo commaundements dependeth
the vvhole Lavv and the Prophets.
41 And note the Pharisees being assembled, Iesvs asked them
42 saying, What is your opinion of Christ? Whose sonne is he?
They say to him, Dauids.
43 He saith to them, Hovv then
doth Dauid in spirit cal him Lord, saying,
44 The Lord said to my Lord,
sitte on my right hand, vntil I put thine enemies the foote stole of thy feete? note
45 If
Dauid therfore call him Lord, hovv is he his sonne?
46 And no
man could ansvver him a vvord: neither durst any man from
that day aske him any more. &cross4;
Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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