Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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Chap. XIX.
noteHe ansvvereth the tempting Pharisees, that the case of a man vvith his vvife shalbe (as
in the first institution it vvas) utterly indissoluble, though for one cause he may be
diuorced. 10 And therevpon to his Disciples he highly commendeth Single life for heauen.
13 He vvil haue children come vnto him. 16 He shevveth vvhat is to be done
to enter into life euerlasting: 20 what also, for a rich man to be perfect: 27 As also
vvhat pa&esset;ing revvard they shal haue vvhich follovv that his counsel of perfection:
29 yea though it be but in some one peece.
1 noteAnd it came to passe, vvhen Iesvs had ended
these vvordes, he departed from Galilee, &
came into the coastes of Ievvrie beyond Iord&abar;,
2 and great multitudes folovved him: and he
cured them there.
3 noteAnd there came to him the Pharisees tempting him, and
saying, Is it lavvful for a man to dimisse his vvife, for euery
cause?
4 Who ansvvering, said to them, Haue ye not read, that
he which did note make from the beginning, made them male and femal? note
And he said.
5 For this cause, man shal leaue father and mother, and shal cleane
to his vvife: and they tvvo shal be in one flesh. note
6 Therfore novv they are
not tvvo, but one flesh. That therfore vvhich God hath
ioyned together, let09Q0493 not man separate. &cross4;
7 They say to him,
why then note did Moyses commaund to giue a bil of diuorce,
and to dimisse her?
8 He saith to them, Because Moyses for the
hardnes of your hart permitted you to dimisse your vviues:
-- --
but from the beginning it vvas not so.
9 And I say to you, that
note whosoeuer shal dimisse his vvife,09Q0494 but for fornication, and
shal mary an other, doth committe aduoutrie: and he that
shal mary her that is dimissed, committeth aduoutrie.
10 His
disciples say vnto him, If the case of a man vvith his vvife be
so, it is not expedient to mary.
11 Who said to them,09Q0495 Not al
note take this vvord, but they to vvhom it is giuen.
12 For there
are eunuches which vvere borne so fr&obar; their mothers vvombe:
and there are eunuches vvhich were made by men: and
there are eunuches, vvhich haue09Q0496 gelded them selues for the
kingdom of heauen.
13 09Q0497He that can take, let him take. &cross4;
13 Then note were litle children presented to him, that he
should09Q0498 impose hands vpon them & pray. And the disciples
rebuked them.
14 But Iesvs said to them, Suffer the litle
children, and stay them not from comming vnto me: for the
kingdom of heauen is for such.
15 And when he had imposed
hands vpon them, he departed from thence.
16 And note behold one came and said to him, Good Maister,
vvhat good shal I doe that I may haue life euerlasting?
17 Who said to him, what askest thou me of good? One is
good, God. But note if thou vvilt enter into life, keepe the commaundements.
18 He saith to him, which? And Iesvs said,
Thou shalt not murder, Thou shalt not committe aduoutrie, Thou shalt not steale,
Thou shalt not beare false vvitnes,
19 Honour thy father and thy mother, note Thou
shalt loue thy neighbour as thy self. note
20 The yong man saith to him,
Al these haue I kept from my youth: vvhat is yet vvanting
vnto me?
21 Iesvs said to him,09Q0499 If thou vvilt be perfect, goe,
sel the things that thou hast, & giue to the poore, and thou
shalt haue treasure in heauen: and come,09Q0500 folovv me.
22 And
vvhen the yong man had heard this vvord, he vvent avvay
sad: for he had many possessions.
23 And Iesvs said to his
disciples, Amen I say to you, that a rich man shal hardely
enter into the kingdom of heauen.
24 And againe I say to you,
it is easier for a camel to passe through the eye of a nedle,
note then for a rich man to enter into the kingdom of heauen.
25 And vvhen they had heard this, the disciples marueled very
much, saying, who then can be saued?
26 And Iesvs beholding,
said to them. With men this is impossible: but vvith
God09Q0501 al things are possible.
27 Then Peter ansvvering, said to
him, Behold vve haue09Q0502 left al things, & haue folovved thee:
09Q0503 vvhat therfore shal vve haue? note
28 And Iesvs said to them,
-- --
Amen I say to you, that you vvhich haue folovved me, in the
regeneration, when the Sonne of man shal sitte in the seate of
his maiestie, you09Q0504 also shal sitte vpon tvvelue seates, iudging
the tvvelue tribes of Israel.
29 And euery one that hath left
house, or brethren, or sisters, or father, or mother, or note wife,
or children, or landes for my names sake: shal receiue an hundred
fold, and shal possesse life euerlasting. &cross4;
30 And note many
shal be first, that are last: and last, that are first.
Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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