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Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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Chap. XVI. note Al are admonished, that extreme calamities shal fal vpon this world, 36. the penitent returning to iustice shal escape, 55. & as al thinges were made by Gods omnipotent powre at his wil, so al thinges shal serue to the reward of the blessed, and punishment of the wicked.

1   VVoe to thee Babylon & Asia, woe to thee Ægypt, and Syria.

2   Gird yourselues with sackclothes and shirtes of heare, & mourne for your children, & be sorie: because your destruction is at hand.

3   The sword is sent in vpon you, and who is he that can turne it away?

4   Fire is sent in vpon you, and who is he that can quench it?

5   Euiles are sent in vpon you, and who is he that can repel them?

6   Shal anie man repel the lion being hungrie in the woode, or quench the fire in stubble, forthwith when it beginneth to burne?

7   Shal anie man repel the atrow shot of a strong archer?

8   Our strong Lord sendeth in euiles, and who is he that can repel them?

9   Fire came forth from his wrath, and who is he that can quench it?

10   He wil lighten, who shal not feare, he wil thunder, and who shal not be afrayde?

11   Our Lord wil threaten, and who shal not vtterly be destroyed

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before his face?

12   The earth hath trembled, and the fundations thereof, the sea tosseth vp waues from the depth, and the floudes of it shal be destroyed, and the fishes thereof at the face of our Lord, and at the glorie of his powre:

13   because his right hand is strong which bendeth the bow, his arrowes be sharpe that are shot of him, they shal not misse, when they shal begine to be shot into the endes of the earth.

14   Behold euiles are sent, and they shal not returne til they come vpon the earth.

15   The fire is kindled and it shal not be quenched, til it consume the fundations of the earth.

16   For as the arrow shot of a strong archer returneth not, so shal not the euils returne backe, that shal be sent vpon the earth.

17   Woe is me, woe is me: who shal deliuer me in those dayes?

18   The beginning of sorrowes and much mourning, the beginning of famine and much destruction. The beginning of warres and the potestates shal feare, the beginning of euiles and al shal tremble.

19   In these what shal I doe, when the euiles shal come?

20   Behold famine, and plague, and tribulation, and distresse are sent al as scourges for amendment,

21   and in al these they wil not conuert themselues from their iniquities, neither wil they be alwayes mindful of the scourges.

22   Behold, there shal be good cheape victuals vpon the earth, so that they may thinke that peace is directly coming toward them, and then shal euiles spring vpon the earth, sword, famine, and great confusion.

23   For by famine manie that inhabit the earth shal dye, and the sword shal destroy the rest that remained aliue of the famine,

24   and the dead shal be cast forth as dung, and there shal be none to comfort them. For the earth shal be left desert, and the cities therof shal be throwen downe.

25   There shal not be left a man to til the ground and to sow it.

26   The trees shal yeeld fruites, and who shal gather them?

27   The grape shal become ripe, & who shal tread it? For there shal be great desolation to places.

28   For a man shal desire to see a man, or to heare his voyce.

29   For there shal be leaft ten of a citie, and two of the filde that haue hid themselues in thicke woodes, and cliffes of rockes.

30   As there are left in the oliuet, and on euerie tree, three or foure oliues.

31   Or as in a vinyeard when it is gathered there are grapes left by them, that diligently search the vineyard: so shal there be left in those dayes three or foure, by them that search their houses in the sword.

33   And the earth shal be left desolate, and the fildes thereof shal waxe old, & the wayes thereof, and al the pathes thereof shal bringforth thornes,

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because no man shal passe by it.

34   Virgins shal mourne hauing no bridegromes, wemen shal mourne hauing no husbandes, their daughters shal mourne hauing no helpe:

35   their bridegromes shal be consumed in battel, and their husbandes be destroyed in famine.

36   But heare these thinges, and know them ye seruantes of our Lord.

37   Behold the word of our Lord, receiue it: beleue not the goddes of whom our Lord speaketh.

38   Behold the euiles approch, and slacke not.

39   As a woman with childe when shee bringeth forth her child in the ninth moneth, the houre of her deliuerance approching, two or three howres before, paines come about her wombe, and the infants coming out of her wombe, they wil not tarrie one moment.

40   So the euiles shal not slacke to come forth vpon the earth, and the world shal lament, and sorowes shal hold it round about.

41   Heare the word, my people: prepare yourselues vnto the fight, & in the euiles so be ye as strangers of the earth.

42   He that selleth as if he should flee, and he that byeth as he that should lose it.

43   He that playeth the marchant, as he that should take no fruite: and he that buildeth as he that should not inhabite.

44   He that soweth, as he that shal not teape: so he also that pruneth a vinyeard, as if he should not haue the vintage.

45   They that marie so as if they should not get children, & they that marie not, so as it were widowes.

46   Wherfore they that labour, labour without cause:

47   for foreners shal reape their fruites, & shal violently take their goodes, and ouerthrow their houses, and lead theire children captiue, because in captiuitie, and famine they beget their children.

48   And they that play the marchantes by robrie, the longer they adorne their cities and houses, and their possessions and persons:

49   so much the more wil I be zealous toward them, vpon their sinnes, sayth our Lord.

50   As a whore enuieth an honest & very good woman:

51   so shal iustice hate impietie when she adorneth herselfe, and accuseth her to her face, when he shal come that may defend him that searcheth out al vpon the earth.

52   Therefore be not made like to her, not to her workes.

53   For yet a little whyle & iniquitie shal be taken away from the earth, & iustice shal reigne ouer you.

54   Let not the sinner say he hath not sinned: because he shal burne coales of fire vpon his head, that sayth I haue not sinned before our Lord God and his glorie.

55   Behold our Lord shal know al the workes of men, and their inuentions, & their cogitations, and their hartes.

56   For he sayd: Let the earth be made, and it was made: let the heauen be made, & it

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was made.

57   And by his worde the starrs were made, & he knoweth the number of the starres.

58   Who searcheth the depth and the treasures therof: who hath measured the sea, & capacitie therof.

59   Who hath shut vp the sea in the midest of waters, & hath hanged the earth vpon the waters with his word.

60   Who hath spred heau&ebar; as it were a vault, ouer the waters he hath fo&ubar;ded it.

61   Who hath put fountaines of waters in the desert, and lakes vpon the toppes of mountaines, to sendforth riuers from the high rocke to watter the earth.

62   Who made man & put his hart in the midds of the bodie, and gaue him spirit, life and vnderstanding.

63   And the inspiration of God omnipotent that made al thinges, and searcheth al hid thinges, in the secretes of the earth.

64   He knoweth your inuention, and what you thinke in your hartes sinning, and willing to hide your sinnes.

65   Wherfore our Lord in searching hath searched al your workes, and he wil put you al to open shame,

66   and you shal be confounded when your sinnes shal come forth before men, and the iniquities shal be they, that shal stand accusers in that day.

67   What wil you doe? or how shal you hide your sinnes before God and his Angels?

68   Behold God is the Iudge, feare him. Cease from your sinnes, and now forget your iniquities to doe them anie more, & God wil bring you out, and deliuer you from al tribulation.

69   For behold the heate of a great multitude is kindled ouer you, and they shal take certaine of you by violence, & shal make the slaine to be meate for idols.

70   And they that shal consent vnto them, shal be to them in derision, and in reproch, and in conculcation.

71   For there shal be place against places, and against the next cities great insurrection vpon them that feare our Lord.

72   They shal be as it were madde sparing no bodie, to spoyle and waste yet them that feare our Lord.

73   because they shal waste and spoyle the goodes, and shal cast them out of their houses.

74   Then shal appeare the probation of mine elect, as gold that is proued by the fire.

75   Heare my beloued, sayth our Lord: Behold the dayes of tribulation are come: and out of them I wil deliuer you.

76   Doe not feare, nor stagger, because God is your guide.

77   And he that kepeth my commandmentes, and precepts, sayth our Lord God: Let not your sinnes ouerway you, nor your inquities be aduanced ouer you.

78   Woe to them that are entangled with their sinnes, and are couered with their iniquities, as a filde is entangled with the wood, & the path therof couered with thornes, by which no man passeth, & it is closed out, & cast to be deuoured of the fire.
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Rheims Douai [1582], THE NEVV TESTAMENT OF IESVS CHRIST, TRANSLATED FAITHFVLLY INTO ENGLISH out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages: Vvith Argvments of bookes and chapters, Annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the Corrvptions of diuers late translations, and for cleering the Controversies in religion, of these daies: In the English College of Rhemes (Printed... by Iohn Fogny, RHEMES) [word count] [B09000].
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