King James Bible, 1611 [1611], THE HOLY BIBLE, Conteyning the Old Testament, AND THE NEW: Newly Translated out of the Originall tongues: & with the former Translations diligently compared and reuised by his Maiesties speciall C&obar;mandement Appointed to be read in Churches (Imprinted... by Robert Barker [etc.], London) [word count] [B10000].
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CHAP. XVI.
1
The note note preparations of the
heart in man, and the answere
of the tongue, is from
the Lord.
2
noteAll the wayes of a
man are cleane in his owne eyes: but the
Lord weigheth the spirits.
3
note noteCommit thy workes vnto the
Lord, and thy thoughts shalbe established.
4
The Lord hath made all
things for himselfe: note yea, euen the wicked
for the day of euill.
5
noteEuery one that is proud in heart,
is an abomination to the Lord:
though hand ioyne in hand, he shall not
be note vnpunished.
6
By mercy and trueth iniquitie is
purged: and by the feare of the Lord,
men depart from euill.
7
When a mans wayes please the
Lord, he maketh euen his enemies
to be at peace with him.
8
noteBetter is a little with righteousnesse,
then great reuenewes without
right.
9
noteA mans heart deuiseth his way:
but the Lord directeth his steps.
10
noteA diuine sentence is in the lips of
the king: his mouth transgresseth not
in iudgement.
11
noteA iust weight and ballance are
the Lords: note all the weights of the
bagge are his worke.
12
It is an abomination to kings to
commit wickednesse: for the throne is established
by righteousnesse.
13
Righteous lips are the delight of
kings: and they loue him that speaketh
right.
14
The wrath of a king is as messengers
of death: but a wise man will pacifie
it.
15
In the light of the kings countenance
is life, and note his fauour is as a
cloude of the latter raine.
16
noteHow much better is it to get wisedome,
then gold? and to get vnderstanding,
rather to be chosen then siluer?
Slow to anger.
17
The high way of the vpright is to
depart from euill: hee that keepeth his
way, preserueth his soule.
18
notePride goeth before destruction:
and an hautie spirit before a fall.
19
Better it is to be of an humble spirit
with the lowly, then to diuide the
spoile with the proud.
20
noteHe that handleth a matter wisely,
shall finde good: and who so note trusteth
in the Lord, happy is hee.
21
The wise in heart shall be called
prudent; and the sweetnesse of the lips
increaseth learning.
22
noteUnderstanding is a well-spring
of life vnto him that hath it: but the instruction
of fooles is folly.
23
The heart of the wise note teacheth
his mouth, and addeth learning to his
lippes.
24
Pleasant words are as an honycombe,
sweete to the soule, and health
to the bones.
25
noteThere is a way that seemeth
right vnto a man; but the end thereof
are the wayes of death.
26
noteHee that laboureth, laboureth
for himselfe; for his mouth note craueth it
of him.
27
noteAn vngodly man diggeth vp euill:
and in his lips there is as a burning
fire.
28
noteA froward man note soweth strife;
∧ a whisperer separateth chiefe friends.
29
A violent man enticeth his neighbour,
and leadeth him into the way that
is not good.
30
He shutteth his eyes to deuise froward
things: moouing his lips he bringeth
euill to passe.
31
The hoary head is a crowne of
glory, if it be found in the way of righteousnesse.
32
He that is slow to anger, is better
then the mighty: and he that ruleth his
spirit, then he that taketh a citie.
33
The lot is cast into the lap: but
the whole disposing thereof is of the
Lord.
645
King James Bible, 1611 [1611], THE HOLY BIBLE, Conteyning the Old Testament, AND THE NEW: Newly Translated out of the Originall tongues: & with the former Translations diligently compared and reuised by his Maiesties speciall C&obar;mandement Appointed to be read in Churches (Imprinted... by Robert Barker [etc.], London) [word count] [B10000].
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