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Kirkland, Caroline M. (Caroline Matilda), 1801-1864 [1852], The evening book, or, Fireside talk on morals and manners with sketches of Western life. (Charles Scribner, New York) [word count] [eaf626T].
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Front matter Covers, Edges and Spine

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[figure description] Top Edge.[end figure description]

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[figure description] Front Cover.[end figure description]

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[figure description] Spine.[end figure description]

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[figure description] Back Cover.[end figure description]

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Preliminaries

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Hic Fructus Virtutis; Clifton Waller Barrett [figure description] Paste-Down Endpaper with Bookplate: heraldry figure with a green tree on top and shield below. There is a small gray shield hanging from the branches of the tree, with three blue figures on that small shield. The tree stands on a base of gray and black intertwined bars, referred to as a wreath in heraldic terms. Below the tree is a larger shield, with a black background, and with three gray, diagonal stripes across it; these diagonal stripes are referred to as bends in heraldic terms. There are three gold leaves in line, end-to-end, down the middle of the center stripe (or bend), with green veins in the leaves. Note that the colors to which this description refers appear in some renderings of this bookplate; however, some renderings may appear instead in black, white and gray tones.[end figure description]

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[figure description] Free Endpaper.[end figure description]

Victorine Westmore
from her
Brother
Christmas
1851

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THE EVENING BOOK.

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Preliminaries

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[figure description] Title page.[end figure description]

Title Page THE EVENING BOOK:
OR,
FIRESIDE TALK
ON
MORALS AND MANNERS, WITH SKETCHES OF
WESTERN LIFE.
NEW YORK:
CHARLES SCRIBNER, 145 NASSAU STREET.
1852.

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[figure description] Copyright Page.[end figure description]

Entered according to Act of Congress, in the year 1851, by
CHARLES SCRIBNER,
In the Clerk's Office of the District Court of the United States for the Southern District
of New York.
C. W. BENEDICT,
Stereotyper,
201 William Street.

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ILLUSTRATIONS.

[figure description] Page ix.[end figure description]

Designed by Dallas—Engraved by Burt.

PAGE


HOSPITALITY, Frontispieco

CONVERSATION, Vignette

THE HOUSEHOLD, 13

THE TOILET, 117

THE LOG SCHOOL HOUSE, 170

COURTING BY PROXY, 235

THE COUNTRY FUNERAL, 261

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CONTENTS.

PAGE


THE HOUSEHOLD, 13

A CHAPTER ON HOSPITALITY, 26

THE MYSTERY OF VISITING, 36

THE SIGNIFICANCE OF DRESS, 45

CONVERSATION, 75

WHAT SHALL WE BE? 101

FASTIDIOUSNESS, 117

BUSH-LIFE, 131

STREET AND SERVANTS AT HOME AND ABROAD, 145

THE LOG SCHOOLHOUSE, 170

STANDARDS, 189

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CONTENTS.

PAGE


SKETCH OF A CASE; OR PHYSICIAN EXTRAORDINARY, 199

THE DARK SIDE, 213

COURTING BY PROXY (A TALE OF NEW YORK), 233

GROWING OLD GRACEFULLY, 246

THE TOWN POOR (A WESTERN REMINISCENCE), 261

THE VILLAGE SCHOOL, 278

THE SINGING SCHOOL, 288

A WEDDING IN THE WOODS, 301

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PREFACE.

WE are asked sometimes by those we would amuse—
'Is it true?'

If there were room here for a discussion as to what is
'truth' in such cases, I might, to such a question
touching this our evening volume, answer Yes! to my
own satisfaction at least; for I have private conviction
that a certain kind of truth lies at the botton of all the
pieces that compose it. They have been written in various
moods; some gay, some grave; some hopeful, some a little
desponding, as the characters or events of the hour tinged
the thoughts with rose-color, sober grey, dreaded blue,
and—perhaps the reader will think—and occasional shade
of green. But every writer has before him an imaginary
audience, and mine is usually composed of young people,
so I will hope the sombre tints will not be found to
prevail. One hates to be set down as a mere moralizer—
a tiresome companion anywhere. A generally serious
aim I am content to avow, and I confess also an ambition
to make a peculiarly American book; not that I think

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PREFACE.

American views of manners and morals should be partial
or narrow, but because the foreign literature which fur-
nishes most of the reading of our young people seems to
me likely to inspire them with un-American ideas of
society and even of duty, and it becomes, therefore,
especially desirable to refer sometimes to the ancient and
universal standards—those whose excellence is beyond
dispute, though portions of the world have departed far
from their influence, led away by the incorrect notions of
which prevail in old and corrupt communities.

If I could have the least influence in recommending
simplicity, truthfulness, and humanity of manners, I
should feel proud indeed. By 'humanity' in manners,
I would be understood to mean manners founded on the
great law of love, and not on mere convention—springing
from a principle, and not poorly imitative of those whom
we are humble enough to look upon as above us. Fine
manners are those which show full and due consideration
for every one's merits anf feelings—quite another affair
from fashionable manners, which are respective only of
worldly advantages. That these are but poor reasons
for a show of kindness, we must all have felt. As we
frequently discern beneath the assumptions of refinement,
evidences of revolting coarseness, so often we find under
the roughest exterior, tokens of a delicacy which needs
but favoring circumstances to make it charming; and
if we are shocked at the exhibition of mean qualities in
the uncultivated, it is well to learn to feel that they are
even more disgusting in those who have had greater

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PREFACE.

[figure description] Page xi.[end figure description]

advantages. We may be amused at the crude notions
entertained by the rough backwoodsman on the subject
of education, but we ought to contemplate with serious
regret the condition of those who, content with the merest
froth of learning and accomplishments, fancy themselves
much higher in the intellectual scale than their brethren
of the forest.

It is evident that to meet worthily all varieties of
human character and claims, as consistent American
citizens are bound to do, we need some standard that
knows no fluctuation, no caprice; that owes no moulding
to the pride or whims of people living under different
circumstances, and acknowledges subjection only to
principles that govern the universal human heart. If I
have succeeded at all in expressing my convictions on
this subject, a reference to it will be found more or less
prominent in all the sketches and essays that follow.

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Kirkland, Caroline M. (Caroline Matilda), 1801-1864 [1852], The evening book, or, Fireside talk on morals and manners with sketches of Western life. (Charles Scribner, New York) [word count] [eaf626T].
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