Geneva [1587], THE BIBLE: THAT IS, THE HOLY SCRIPTVRES CONTEINED IN THE OLDE AND NEWE TESTAMENT. TRANSLATED ACCORDING TO the Ebrew and Greeke, and conferred with the best translations in diuers languages. With most profitable annotations vpon all the hard places, and other things of great importance (Imprinted... by Christopher Barker [etc.], LONDON) [word count] [B07000].
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CHAP. XI.
1 Lest the casting off of the Iewes should be limited according
to the outward appearance, 4 hee sheweth that Elias was
in times past deceiued: 16 and that, seeing they haue an holy
roote, 23 many of them likewise shalbe holy. 18. 24. He
exhorteth the Gentiles to be humble, 33 and crieth out,
that Gods iudgements are vnsearchable.
1 I Demaund then, note Hath God cast away his people?
God forbid: for note I also am an Israelite, of
the seede of Abraham, of the tribe of Beniamin.
2 noteGod hath not cast away his people which
he note knew before. noteKnow ye not what the Scripture
sayth of Elias, howe hee communeth with
God against Israel, saying,
3 noteLord, they haue killed thy Prophets, and
digged downe thine altars: and I am left alone,
God preserueth his.
and they seeke my life?
4 But what saith the answere of God to him?
noteI haue note reserued vnto my selfe seuen thousand
men, which haue not bowed the knee to note Baal.
5 Euen so then at this present time is there a
remnant according to the note election of grace.
6 noteAnd if it be of grace, it is note no more of
workes: or els were grace no more grace: but if
it be of workes, it is no more grace: or els were
worke no more worke.
7 What then? Israel hath not obtained that
he sought: but the election hath obteined it, and
the rest haue bene note hardened,
8 noteAccording as it is written, note God hath giuen
them the spirit of note slumber: eyes that they
note should not see, and eares that they should not
heare vnto this day.
9 And Dauid sayth, note note Let their table be
made a snare, and a net, and a stumbling blocke,
euen for a recompence vnto them.
10 Let their eyes be darkened that they see
not, and bowe downe their backe alwayes.
11 noteI demaund then, Haue they stumbled,
that they should fall? God forbid: but through
their fall, saluation commeth vnto the Gentiles, to
prouoke them to follow them.
12 Wherefore if the fall of them be the note riches
of the world, and the diminishing of them
the riches of the Gentiles, how much more shall
their note aboundance be?
13 noteFor in that I speake to you Gentiles, in as
much as I am the Apostle of þe; Gentiles, I note magnifie
mine office,
14 To trie if by any meanes I might prouoke
them of my flesh to follow them, and might saue
some of them.
15 For if the casting away of them be the reconciling
of the world, what shall the receiuing
be, note but life from the dead?
16 noteFor if the note first fruites be holy, so is the
whole lumpe: and if the roote note be holy, so are
the branches.
-- --
The true and wilde Oliue.
17 note noteAnd though some of the branches be
broken off, and thou being a wilde Oliue tree,
wast graft in note for them, and made note partaker of
the roote, and fatnesse of the Oliue tree.
18 noteBoast not thy selfe against the branches:
and if thou boast thy selfe, thou bearest not the
roote, but the roote thee.
19 Thou wilt say then, The branches are broken
off, that I might be graft in.
20 Well: through vnbeliefe they are broken
off, and thou standest by faith: bee not hie minded,
but note feare.
21 For if God spared not the note naturall branches,
take heede, least he also spare not thee.
22 noteBeholde therefore the note bountifulnesse,
and seueritie of God: towarde them which haue
fallen, seueritie: but toward thee, bountifulnesse, if
thou continue in his note bountifulnesse: or els thou
shalt also be cut off.
23 noteAnd they also, if they abide not still in
vnbeliefe, shall be graffed in: for God is able to
graffe them in againe.
24 For if thou wast cut out of the Oliue tree,
which was wilde by note nature, & wast graffed contrary
to nature in a note right Oliue tree, how much
more shall they that are by nature, bee graffed in
their owne Oliue tree?
25 noteFor I would not, brethren, that ye should
be ignorant of this secret (least ye should bee arrogant
in your note selues) that partly obstinacie is
come to Israel, vntill the fulnesse of the Gentiles
be note come in.
26 And so all Israel shalbe saued, as it is written,
note The deliuerer shall come out of Sion, and
shall turne away the vngodlinesse from Iacob.
27 And this is my couenant to them, note When
I shall take away their sinnes.
28 noteAs concerning the note Gospel, they are enemies
for your sakes: but as touching the note election,
they are beloued for the fathers sakes.
29 noteFor the giftes and calling of God are
without repentance.
Exhortations.
30 noteFor euen as yee in times past haue not
beleeued God, yet haue nowe obteined mercie
through their vnbeliefe:
31 Euen so nowe haue they not beleeued by
the mercie shewed vnto you, that they also may
obtaine mercie.
32 For God hath shut vp note all in vnbeliefe, that
he might haue mercie on all.
33 noteO the deepenesse of the riches, both of
the wisdome, and knowledge of God! howe vnsearcheable
are his note iudgements, and his note wayes
past finding out!
34 note noteFor who hath knowen the minde of
the Lord? or who was his counsellour?
35 Or who hath giuen vnto him note first, and he
shalbe recompensed?
36 For of him, and through him, and for note him
are all things: to him be glory for euer. Amen.
Geneva [1587], THE BIBLE: THAT IS, THE HOLY SCRIPTVRES CONTEINED IN THE OLDE AND NEWE TESTAMENT. TRANSLATED ACCORDING TO the Ebrew and Greeke, and conferred with the best translations in diuers languages. With most profitable annotations vpon all the hard places, and other things of great importance (Imprinted... by Christopher Barker [etc.], LONDON) [word count] [B07000].
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