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Wycliffe (Late) [1850], THE HOLY BIBLE, CONTAINING THE OLD AND NEW TESTAMENTS, WITH THE APOCRYPHAL BOOKS, IN THE EARLIEST ENGLISH VERSIONS MADE FROM THE LATIN VULGATE BY JOHN WYCLIFFE AND HIS FOLLOWERS: Edited by THE REV. JOSIAH FORSHALL, F.R.S. etc. Late Fellow of Exeter College, and SIR FREDERIC MADDEN, K.H. F.R.S. etc. Keeper of the MSS. in the British Museum (OXFORD UNIVERSITY PRESS, OXFORD) [word count] [B02020].
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CAP. VIII.

1   In the thridde &yogh;eer of the rewme of Balthasar, the king, a visioun apperide to me. Y, Danyel, after that thing that Y hadde seyn in the bigynnyng, 2   si&yogh; in my visioun, whanne Y was in the castel of Susis, which is in the cuntrei of Helam; sotheli Y si&yogh; in the visioun that Y was on the &yogh;ate Vlay. 3   And Y reiside myn i&yogh;en, and Y si&yogh;; and lo! o ram stood bifor the mareis, and hadde hi&yogh; hornes, and oon hi&yogh;ere than the tother, and vndurwexynge. 4   Aftirward Y si&yogh; the ram wyndewynge with hornes a&yogh;ens the eest, and a&yogh;ens the west, and a&yogh;ens the north, and a&yogh;ens the south; and alle beestis my&yogh;ten not a&yogh;enstonde it, nether be delyuered fro the hondis of it. And it dide bi his wille, and was magnefied. 5   And Y vndurstood. Lo! forsothe a buk of geet cam fro the west on the face of al erthe, and touchide not

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the erthe; forsothe the buk of geet hadde a noble horn bitwixe hise i&yogh;en; 6   and he cam til to that horned ram, which Y hadde seyn stondynge bifore the &yogh;ate, and he ran in the fersnesse of his strengthe to that ram. 7   And whanne he hadde nei&yogh;id ni&yogh; the ram, he hurlide fersly on hym, and he smoot the ram, and al to-brak tweyne hornes of hym, and the ram mi&yogh;te not a&yogh;enstonde hym. And whanne he hadde sent that ram in to erthe, he defoulide; and no man mi&yogh;te delyuere the ram fro his hond. 8   Forsothe the buk of geet was maad ful greet; and whanne he hadde encreessid, the greet horn was brokun, and foure hornes risiden vndur it, bi foure wyndis of heuene. 9   Forsothe of oon of hem &yogh;ede out o litil horn, and it was maad greet a&yogh;ens the south, and a&yogh;ens the eest, and a&yogh;ens the strengthe. 10   And it was magnefied til to the strengthe of heuene, and it castide doun of the strengthe and of sterris, and defoulide tho. 11   And he was magnefied til to the prince of strengthe, and he took awei fro hym the contynuel sacrifice, and castide doun the place of his halewyng. 12   Forsothe strengthe was &yogh;ouun to hym a&yogh;ens the contynuel sacrifice for synnes, and treuthe schal be cast doun in erthe; and he schal haue prosperite, and schal do. 13   And Y herde oon of hooli aungels spekynge; and oon hooli aungel seide to another, Y noot to whom spekinge, Hou long the visioun, and the contynuel sacrifice, and the synne of desolacioun, which is maad, and the seyntuarie, and the strengthe schal be defoulid? 14   And he seide to hym, Til to the euentid and morewtid, two thousynde daies and thre hundrid; and the seyntuarie schal be clensid. 15   Forsothe it was doon, whanne Y, Danyel, si&yogh; the visioun, and axide the vndurstondyng, lo! as the licnesse of a man stood in my si&yogh;t. 16   And Y herde the voys of a man bitwixe Vlai, and he criede, and seide, Gabriel, make thou Danyel to vndurstonde this visioun. 17   And he cam,

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and stood bisidis where Y stood; and whanne he was comun, Y dredde, and felle on my face. And he seide to me, Thou, sone of man, vndurstonde, for the visioun schal be fillid in the tyme of ende. 18   And whanne he spak to me, Y slood doun `plat to the erthe. And he touchide me, and settide me in my degree. 19   And he seide to me, Y schal schewe to thee what thingis schulen come in the laste of cursing, for the tyme hath his ende. 20   The ram, whom thou si&yogh;est haue hornes, is the kyng of Medeis and of Perseis. 21   Forsothe the buc of geet is the kyng of Grekis; and the greet horn that was bitwixe hise i&yogh;en, he is the firste kyng. 22   Forsothe that whanne that horn was brokun, foure hornes risiden for it, foure kyngis schulen rise of the folc of hym, but not in the strengthe of hym. 23   And after the rewme of hem, whanne `wickidnessis han encreessid, a kyng schal rise vnschamefast in face, and vndurstondyng proposisiouns, ether resouns set forth; and his strengthe schal be maad stalworthe, 24    but not in hise strengthis. And more than it mai be bileuyd he schal waste alle thingis, and he schal haue prosperite, and schal do. And he schal sle stronge men, and the puple of seyntis, 25   bi his wille, and gile schal be dressid in his hond. And he schal magnefie his herte, and in abundaunce of alle thingis he schal sle ful many men. And he schal rise a&yogh;ens the prince of princes, and withouten hond he schal be al to-brokun. 26   And the visioun, which is seid in the morewtid and euentid, is trewe. Therfor seele thou the visioun, for it schal be after many daies. 27   And Y, Danyel, was astonyed, and was sijk bi ful many daies; and whanne Y hadde rise, Y dide the werkis of the kyng; and Y was astonyed at the visioun, and `noon was that interpretide.

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Wycliffe (Late) [1850], THE HOLY BIBLE, CONTAINING THE OLD AND NEW TESTAMENTS, WITH THE APOCRYPHAL BOOKS, IN THE EARLIEST ENGLISH VERSIONS MADE FROM THE LATIN VULGATE BY JOHN WYCLIFFE AND HIS FOLLOWERS: Edited by THE REV. JOSIAH FORSHALL, F.R.S. etc. Late Fellow of Exeter College, and SIR FREDERIC MADDEN, K.H. F.R.S. etc. Keeper of the MSS. in the British Museum (OXFORD UNIVERSITY PRESS, OXFORD) [word count] [B02020].
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