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Curtis, George William, 1824-1892 [1853], The Potiphar papers. (Reprinted from Putnam's monthly). Illustrated by A. Hoppin. (G.P. Putnam and Company, New York) [word count] [eaf534T].
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I. “Our Best Society. ”

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If gilt were only gold, or sugar-candy common
sense, what a fine thing our society would
be! If to lavish money upon objets de vertu,
to wear the most costly dresses, and always to
have them cut in the height of the fashion; to
build houses thirty feet broad, as if they were
palaces; to furnish them with all the luxurious
devices of Parisian genius; to give superb banquets,
at which your guests laugh, and which
make you miserable; to drive a fine carriage
and ape European liveries, and crests, and coatsof-arms;
to resent the friendly advances of your
baker's wife, and the lady of your butcher (you
being yourself a cobbler's daughter); to talk
much of the “old families” and of your

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aristocratic foreign friends; to despise labour; to
prate of “good society;” to travesty and parody,
in every conceivable way, a society which we
know only in books and by the superficial
observation of foreign travel, which arises out
of a social organization entirely unknown to us,
and which is opposed to our fundamental and
essential principles; if all this were fine, what
a prodigiously fine society would ours be!

This occurred to us upon lately receiving a
card of invitation to a brilliant ball. We
were quietly ruminating over our evening fire,
with Disraeli's Wellington speech, “all tears,”
in our hands, with the account of a great man's
burial, and a little man's triumph across the
channel. So many great men gone, we mused,
and such great crises impending! This democratic
movement in Europe; Kossuth and Mazzini
waiting for the moment to give the word;
the Russian bear watchfully sucking his paws;
the Napoleonic empire redivivus; Cuba, and
annexation, and slavery; California and Australia,
and the consequent considerations of
political economy; dear me! exclaimed we,

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putting on a fresh hodful of coal, we must look
a little into the state of parties.

As we put down the coal-scuttle there was a
knock at the door. We said, “come in,” and
in came a neat Alhambra-watered envelope,
containing the announcement that the queen
of fashion was “at home” that evening week.
Later in the evening, came a friend to smoke a
cigar. The card was lying upon the table, and
he read it with eagerness. “You'll go, of
course,” said he, “for you will meet all the `best
society.' ”

Shall we, truly? Shall we really see the
“best society of the city,” the picked flower of
its genius, character, and beauty? What makes
the “best society” of men and women? The
noblest specimens of each, of course. The men
who mould the time, who refresh our faith in
heroism and virtue, who make Plato, and Zeno,
and Shakspeare, and all Shakspeare's gentlemen,
possible again. The women, whose beauty,
and sweetness, and dignity, and high accomplishment,
and grace, make us understand the
Greek Mythology, and weaken our desire to

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have some glimpse of the most famous women
of history. The “best society” is that in which
the virtues are most shining, which is the most
charitable, forgiving, long-suffering, modest,
and innocent. The “best society” is, in its
very name, that in which there is the least
hypocrisy and insincerity of all kinds, which
recoils from, and blasts, artificiality, which is
anxious to be all that it is possible to be,
and which sternly reprobates all shallow pretence,
all coxcombry and foppery, and insists
upon simplicity as the infallible characteristic
of true worth. That is the “best society,” which
comprises the best men and women.

Had we recently arrived from the moon, we
might, upon hearing that we were to meet the
“best society,” have fancied that we were about to
enjoy an opportunity not to be overvalued. But
unfortunately we were not so freshly arrived.
We had received other cards, and had perfected
our toilette many times, to meet this same society,
so magnificently described, and had found
it the least “best” of all. Who compose it?
Whom shall we meet if we go to this ball?

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We shall meet three classes of persons: first,
those who are rich, and who have all that money
can buy; second, those who belong to what
are technically called “the good old families,”
because some ancestor was a man of mark in
the state or country, or was very rich, and has
kept the fortune in the family; and, thirdly, a
swarm of youths who can dance dexterously,
and who are invited for that purpose. Now
these are all arbitrary and factitious distinctions
upon which to found so profound a social
difference as that which exists in American, or,
at least, in New York society. First, as a general
rule, the rich men of every community
who make their own money are not the most
generally intelligent and cultivated. They
have a shrewd talent which secures a fortune,
and which keeps them closely at the work of
amassing from their youngest years until they
are old. They are sturdy men of simple tastes
often. Sometimes, though rarely, very generous,
but necessarily with an altogether false and exaggerated
idea of the importance of money.
They are a rather rough, unsympathetic, and,

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perhaps, selfish class, who, themselves, despise
purple and fine linen, and still prefer a cot-bed
and a bare room, although they may be worth
millions. But they are married to scheming, or
ambitious, or disappointed women, whose life is
a prolonged pageant, and they are dragged
hither and thither in it, are bled of their golden
blood, and forced into a position they do not
covet and which they despise. Then there are
the inheritors of wealth. How many of them
inherit the valiant genius and hard frugality
which built up their fortunes; how many acknowledge
the stern and heavy responsibility
of their opportunities; how many refuse to
dream their lives away in a Sybarite luxury;
how many are smitten with the lofty ambition
of achieving an enduring name by works of a
permanent value; how many do not dwindle
into dainty dilettanti, and dilute their manhood
with factitious sentimentality instead of a hearty,
human sympathy; how many are not satisfied
with having the fastest horses and the “crackest”
carriages, and an unlimited wardrobe, and a weak
affectation and puerile imitation of foreign life?

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And who are these of our secondly, these
“old families”? The spirit of our time and of
our country knows no such thing, but the habitu
é of “society” hears constantly of “a good
family.” It means simply, the collective mass
of children, grandchildren, nephews, nieces, and
descendants of some man who deserved well
of his country, and whom his country honors.
But sad is the heritage of a great name! The
son of Burke will inevitably be measured by
Burke. The niece of Pope must show some
superiority to other women (so to speak), or her
equality is inferiority. The feeling of men attributes
some magical charm to blood, and we
look to see the daughter of Helen as fair as
her mother, and the son of Shakspeare musical
as his sire. If they are not so, if they are
merely names, and common persons—if there
is no Burke, nor Shakspeare, nor Washington,
nor Bacon, in their words, or actions, or lives,
then we must pity them, and pass gently on,
not upbraiding them, but regretting that it is
one of the laws of greatness that it dwindles all
things in its vicinity, which would otherwise

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show large enough. Nay, in our regard for the
great man, we may even admit to a compassionate
honor, as pensioners upon our charity,
those who bear and transmit his name. But if
these heirs should presume upon that fame, and
claim any precedence of living men and women
because their dead grandfather was a hero,—
they must be shown the door directly. We
should dread to be born a Percy, or a Colonna,
or a Bonaparte. We should not like to be the
second Duke of Wellington, nor Charles Dickens,
jr. It is a terrible thing, one would say, to a
mind of honorable feeling, to be pointed out
as somebody's son, or uncle, or granddaughter,
as if the excellence were all derived. It must
be a little humiliating to reflect that if your
great uncle had not been somebody, you would
be nobody,—that, in fact, you are only a name,
and that, if you should consent to change it for
the sake of a fortune, as is sometimes done,
you would cease to be any thing but a rich
man. “My father was President, or Governor
of the State,” some pompous man may say.
But, by Jupiter! king of gods and men, what

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are you? is the instinctive response. Do you
not see, our pompous friend, that you are only
pointing your own unimportance? If your
father was Governor of the State, what right
have you to use that fact only to fatten your
self-conceit? Take care, good care; for whether
you say it by your lips or by your life, that
withering response awaits you,—“then what are
you?” If your ancestor was great, you are
under bonds to greatness. If you are small,
make haste to learn it betimes, and, thanking
Heaven that your name has been made illustrious,
retire into a corner and keep it, at least,
untarnished.

Our thirdly, is a class made by sundry French
tailors, bootmakers, dancing-masters, and Mr.
Brown. They are a corps-de-ballet, for the use
of private entertainments. They are fostered by
society for the use of young debutantes, and
hardier damsels, who have dared two or three
years of the “tight” polka. They are cultivated
for their heels, not their heads. Their life begins
at ten o'clock in the evening, and lasts
until four in the morning. They go home and

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sleep until nine; then they reel, sleepy, to
counting-houses and offices, and doze on desks
until dinner-time. Or, unable to do that, they
are actively at work all day, and their cheeks
grow pale, and their lips thin, and their eyes
bloodshot and hollow, and they drag themselves
home at evening to catch a nap until the ball
begins, or to dine and smoke at their club, and
be very manly with punches and coarse stories;
and then to rush into hot and glittering rooms,
and seize very décolleté girls closely around the
waist, and dash with them around an area of
stretched linen, saying in the panting pauses,
“How very hot it is!” “How very pretty Miss
Podge looks!” “What a good redowa!” “Are
you going to Mrs. Potiphar's?”

Is this the assembled flower of manhood and
womanhood, called “best society,” and to see
which is so envied a privilege? If such are
the elements, can we be long in arriving at the
present state, and necessary future condition of
parties?

“Vanity Fair” is peculiarly a picture of modern
society. It aims at English follies, but its

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mark is universal, as the madness is. It is
called a satire, but after much diligent reading,
we cannot discover the satire. A state of society
not at all superior to that of “Vanity Fair” is
not unknown to our experience; and, unless
truth-telling be satire; unless the most tragically
real portraiture be satire; unless scalding tears of
sorrow, and the bitter regret of a manly mind
over the miserable spectacle of artificiality, wasted
powers, misdirected energies, and lost opportunities,
be satirical; we do not find satire in that
sad story. The reader closes it with a grief beyond
tears. It leaves a vague apprehension in
the mind, as if we should suspect the air to be
poisoned. It suggests the terrible thought of
the enfeebling of moral power, and the deterioration
of noble character, as a necessary consequence
of contact with “society.” Every man
looks suddenly and sharply around him, and
accosts himself and his neighbors, to ascertain
if they are all parties to this corruption. Sentimental
youths and maidens, upon velvet sofas,
or in calf-bound libraries, resolve that it is an
insult to human nature—are sure that their

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velvet and calf-bound friends are not like the
dramatis personœ of “Vanity Fair,” and that
the drama is therefore hideous and unreal. They
should remember, what they uniformly and universally
forget, that we are not invited, upon
the rising of the curtain, to behold a cosmorama,
or picture of the world, but a representation
of that part of it called Vanity Fair.
What its just limits are—how far its poisonous
purlieus reach—how much of the world's air
is tainted by it, is a question which every
thoughtful man will ask himself, with a shudder,
and look sadly around, to answer. If the
sentimental objectors rally again to the charge,
and declare that, if we wish to improve the
world, its virtuous ambition must be piqued
and stimulated by making the shining heights
of “the ideal” more radiant; we reply, that
none shall surpass us in honoring the men
whose creations of beauty inspire and instruct
mankind. But if they benefit the world, it is
no less ture that a vivid apprehension of the
depths into which we are sunken or may sink,
nerves the soul's courage quite as much as the

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alluring mirage of the happy heights we may
attain. “To hold the mirror up to Nature,” is
still the most potent method of shaming sin and
strengthening virtue.

If “Vanity Fair” is a satire, what novel of
society is not? Are “Vivian Grey,” and “Pelham,”
and the long catalogue of books illustrating
English, or the host of Balzacs, Sands,
Sues, and Dumas, that paint French society,
any less satires? Nay, if you should catch any
dandy in Broadway, or in Pall-Mall, or upon
the Boulevards, this very morning, and write a
coldly true history of his life and actions, his
doings and undoings, would it not be the most
scathing and tremendous satire?—if by satire
you mean the consuming melancholy of the
conviction, that the life of that pendant to a
moustache, is an insult to the possible life of a
man?

We have read of a hypocrisy so thorough,
that it was surprised you should think it hypocritical;
and we have bitterly thought of the
saying, when hearing one mother say of another
mother's child, that she had “made a good

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match,” because the girl was betrothed to a stupid
boy whose father was rich. The remark
was the key of our social feeling.

Let us look at it a little, and, first of all, let
the reader consider the criticism, and not the
critic. We may like very well, in our individual
capacity, to partake of the delicacies
prepared by our hostess's chef, we may not
be averse to paté and myriad objets de goût, and
if you caught us in a corner at the next ball,
putting away a fair share of dinde aux truffes,
we know you would have at us in a tone of
great moral indignation, and wish to know why
we sneaked into great houses, eating good suppers,
and drinking choice wines, and then went
away with an indigestion, to write dyspeptic
disgusts at society.

We might reply that it is necessary to know
something of a subject before writing about it,
and that if a man wished to describe the habits
of South Sea Islanders, it is useless to go to
Greenland; we might also confess a partiality
for paté, and a tenderness for truffes, and acknowledge
that, considering our single absence

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would not put down extravagant, pompous parties,
we were not strong enough to let the morsels
drop into unappreciating mouths; or we might
say, that if a man invited us to see his new
house, it would not be ungracious nor insulting
to his hospitality, to point out whatever weak
parts we might detect in it, nor to declare our
candid conviction, that it was built upon wrong
principles and could not stand. He might believe
us if we had been in the house, but he
certainly would not, if we had never seen it.
Nor would it be a very wise reply upon his
part, that we might build a better if we didn't
like that. We are not fond of David's pictures,
but we certainly could never paint half so well;
nor of Pope's poetry, but posterity will never
hear of our verses. Criticism is not construction,
it is observation. If we could surpass in its
own way every thing which displeased us, we
should make short work of it, and instead of
showing what fatal blemishes deform our present
society, we should present a specimen of perfection,
directly.

We went to the brilliant ball. There was

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too much of every thing. Too much light, and
eating, and drinking, and dancing, and flirting,
and dressing, and feigning, and smirking, and
much too many people. Good taste insists first
upon fitness. But why had Mrs. Potiphar given
this ball? We inquired industriously, and learned
it was because she did not give one last year.
Is it then essential to do this thing biennially?
inquired we with some trepidation. “Certainly,”
was the bland reply, “or society will
forget you.” Every body was unhappy at Mrs.
Potiphar's, save a few girls and boys, who danced
violently all the evening. Those who did not
dance walked up and down the rooms as well
as they could, squeezing by non-dancing ladies,
causing them to swear in their hearts as the
brusque broadcloth carried away the light outworks
of gauze and gossamer. The dowagers,
ranged in solid phalanx, occupied all the chairs
and sofas against the wall, and fanned themselves
until supper-time, looking at each other's diamonds,
and criticising the toilettes of the younger
ladies, each narrowly watching her peculiar Polly
Jane, that she did not betray too much interest

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in any man who was not of a certain fortune.
It is the cold, vulgar truth, madam, nor are we
in the slightest degree exaggerating. Elderly
gentlemen, twisting single gloves in a very
wretched manner, came up and bowed to the
dowagers, and smirked, and said it was a pleasant
party, and a handsome house, and then
clutched their hands behind them, and walked
miserably away, looking as affable as possible.
And the dowagers made a little fun of the
elderly gentlemen, among themselves, as they
walked away.

Then came the younger non-dancing men—a
class of the community who wear black cravats
and waistcoats, and thrust their thumbs and
forefingers in their waistcoat pockets, and are
called “talking men.” Some of them are literary,
and affect the philosopher; have, perhaps,
written a book or two, and are a small species
of lion to very young ladies. Some are of the
blasé kind; men who affect the extremest elegance,
and are reputed “so aristocratic,” and
who care for nothing in particular, but wish
they had not been born gentlemen, in which

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case they might have escaped ennui. These
gentlemen stand with hat in hand, and coats
and trowsers most unexceptionable. They are
the “so gentlemanly” persons of whom one hears
a great deal, but which seems to mean nothing
but cleanliness. Vivian Grey and Pelham are
the models of their ambition, and they succeed
in being Pendennis. They enjoy the reputation
of being “very clever,” and “very talented fellows,”
“smart chaps,” &c., but they refrain from
proving what is so generously conceded. They
are often men of a certain cultivation. They
have travelled, many of them,—spending a year
or two in Paris, and a month or two in the rest
of Europe. Consequently they endure society
at home, with a smile, and a shrug, and a graceful
superciliousness, which is very engaging.
They are perfectly at home, and they rather
despise Young America, which, in the next
room, is diligently earning its invitation. They
prefer to hover about the ladies who did not
come out this season, but are a little used to
the world, with whom they are upon most
friendly terms, and who criticise together very

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freely all the great events in the great world
of fashion.

These elegant Pendennises we saw at Mrs.
Potiphar's, but not without a sadness which can
hardly be explained. They had been boys once,
all of them, fresh and frank-hearted, and full of
a noble ambition. They had read and pondered
the histories of great men; how they resolved,
and struggled, and achieved. In the pure portraiture
of genius, they had loved and honoured
noble women, and each young heart was sworn
to truth and the service of beauty. Those feelings
were chivalric and fair. Those boyish instincts
clung to whatever was lovely, and rejected
the specious snare, however graceful and elegant.
They sailed, new knights, upon that old and endless
crusade against hypocrisy and the devil, and
they were lost in the luxury of Corinth, nor
longer seek the difficult shores beyond. A present
smile was worth a future laurel. The ease
of the moment was worth immortal tranquillity.
They renounced the stern worship of the unknown
God, and acknowledged the deities of
Athens. But the seal of their shame is their

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own smile at their early dreams, and the high
hopes of their boyhood, their sneering infidelity
of simplicity, their skepticism of motives and of
men. Youths, whose younger years were fervid
with the resolution to strike and win, to deserve,
at least, a gentle remembrance, if not a
dazzling fame, are content to eat, and drink,
and sleep well; to go to the opera and all the
balls; to be known as “gentlemanly,” and
“aristocratic,” and “dangerous,” and “elegant;”
to cherish a luxurious and enervating indolence,
and to “succeed,” upon the cheap reputation of
having been “fast” in Paris. The end of such
men is evident enough from the beginning.
They are snuffed out by a “great match,” and
become an appendage to a rich woman; or
they dwindle off into old roués, men of the
world in sad earnest, and not with elegant
affectation, blasé; and as they began Arthur
Pendennises, so they end the Major. But,
believe it, that old fossil heart is wrung sometimes
by a mortal pang, as it remembers those
squandered opportunities and that lost life.

From these groups we passed into the dancing-

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room. We have seen dancing in other countries,
and dressing. We have certainly never seen
gentlemen dance so easily, gracefully and well
as the American. But the style of dancing, in
its whirl, its rush, its fury, is only equalled by
that of the masked balls at the French opera,
and the balls at the Salle Valentino, the Jardin
Mabille,
the Chateau Rouge, and other favourite
resorts of Parisian Grisettes and Lorettes. We
saw a few young men looking upon the dance
very soberly, and, upon inquiry, learned that
they were engaged to certain Iadies of the corps-de-ballet.
Nor did we wonder that the spectacle
of a young woman whirling in a décolleté
state, and in the embrace of a warm youth,
around a heated room, induced a little sobriety
upon her lover's face, if not a sadness in his
heart. Amusement, recreation, enjoyment! There
are no more beautiful things. But this proceeding
falls under another head. We watched the
various toilettes of these bounding belles. They
were rich and tasteful. But a man at our elbow,
of experience and shrewd observation, said, with
a sneer, for which we called him to account,

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“I observe that American ladies are so rich in
charms that they are not at all chary of them.
It is certainly generous to us miserable black
coats. But, do you know, it strikes me as a
generosity of display that must necessarily leave
the donor poorer in maidenly feeling.” We
thought ourselves cynical, but this was intolerable;
and in a very crisp manner we demanded
an apology.

“Why,” responded our friend with more of
sadness than of satire in his tone, “why are you
so exasperated? Look at this scene! Consider
that this is, really, the life of these girls. This
is what they `come out' for. This is the end of
their ambition. They think of it, dream of it, long
for it. Is it amusement? Yes, to a few, possibly.
But listen, and gather, if you can, from their
remarks (when they make any) that they have
any thought beyond this, and going to church
very rigidly on Sunday. The vigor of polking
and church-going are proportioned; as is the one
so is the other. My young friend, I am no
ascetic, and do not suppose a man is damned
because he dances. But Life is not a ball (more's

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the pity, truly, for these butterflies), nor is its
sole duty and delight, dancing. When I consider
this spectacle,—when I remember what a
noble and beautiful woman is, what a manly man,—
when I reel, dazzled by this glare, drunken
with these perfumes, confused by this alluring
music, and reflect upon the enormous sums
wasted in a pompous profusion that delights no
one,—when I look around upon all this rampant
vulgarity in tinsel and Brussels lace, and think
how fortunes go, how men struggle and lose the
bloom of their honesty, how women hide in a
smiling pretence, and eye with caustic glances
their neighbor's newer house, diamonds, or porcelain,
and observe their daughters, such as
these,—why, I tremble and tremble, and this
scene to-night, every `crack' ball this winter will
be, not the pleasant society of men and women,
but—even in this young country—an orgie such
as rotting Corinth saw, a frenzied festival of Rome
in its decadence.”

There was a sober truth in this bitterness, and
we turned away to escape the sombre thought
of the moment. Addressing one of the panting

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Houris who stood melting in a window, we spoke
(and confess how absurdly) of the Düsseldorf
Gallery. It was merely to avoid saying how
warm the room was, and how pleasant the party
was; facts upon which we had already sufficiently
enlarged. “Yes, they are pretty pictures; but
la! how long it must have taken Mr. Düsseldorf
to paint them all;” was the reply.

By the Farnesian Hercules! no Roman sylph
in her city's decline would ever have called the
sun-god, Mr. Apollo. We hope that Houri melted
entirely away in the window, but we certainly did
not stay to see.

Passing out toward the supper-room we encountered
two young men. “What, Hal,” said
one, “you at Mrs. Potiphar's?” It seems that Hal
was a sprig of one of the “old families.” “Well,
Joe,” said Hal, a little confused, “it is a little
strange. The fact is I didn't mean to be here,
but I concluded to compromise by coming, and
not being introduced to the host.
” Hal could come,
eat Potiphar's supper, drink his wines, spoil his
carpets, laugh at his fashionable struggles, and
affect the puppyism of a foreign Lord, because

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he disgraced the name of a man who had done
some service somewhere, while Potiphar was only
an honest man who made a fortune.

The supper-room was a pleasant place. The
table was covered with a chaos of supper. Every
thing sweet and rare, and hot and cold, solid and
liquid, was there. It was the very apotheosis of
gilt gingerbread. There was a universal rush and
struggle. The charge of the guards at Waterloo
was nothing to it. Jellies, custard, oyster-soup,
ice-cream, wine and water, gushed in profuse cascades
over transparent precipices of tulle, muslin,
gauze, silk, and satin. Clumsy boys tumbled
against costly dresses and smeared them with
preserves,—when clean plates failed, the contents
of plates already used were quietly “chucked”
under the table—heel-taps of champagne were
poured into the oyster tureens or overflowed
upon plates to clear the glasses—wine of all
kinds flowed in torrents, particularly down the
throats of very young men, who evinced their
manhood by becoming noisy, troublesome, and
disgusting, and were finally either led, sick, into
the hat room, or carried out of the way, drunk.

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The supper over, the young people attended by
their matrons descended to the dancing-room for
the “German.” This is a dance commencing
usually at midnight or a little after, and continuing
indefinitely toward daybreak. The young
people were attended by their matrons, who were
there to supervise the morals and manners of
their charges. To secure the performance of this
duty, the young people took good care to sit
where the matrons could not see them, nor did
they, by any chance, look toward the quarter in
which the matrons sat. In that quarter, through
all the varying mazes of the prolonged dance, to
two o'clock, to three, to four, sat the bediamonded
dowagers, the mothers, the matrons,—against nature,
against common sense. They babbled with
each other, they drowsed, they dozed. Their fans
fell listless into their laps. In the adjoining room,
out of the waking sight, even, of the then sleeping
mammas, the daughters whirled in the close
embrace of partners who had brought down bottles
of champagne from the supper-room, and
put them by the side of their chairs for occasional
refreshment during the dance. The dizzy

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hours staggered by—“Azalia, you must come
now,” had been already said a dozen times, but
only as by the scribes. Finally it was declared
with authority. Azalia went,—Amelia—Arabella.
The rest followed. There was prolonged cloaking,
there were lingering farewells. A few papas
were in the supper-room, sitting among the débris
of game. A few young non-dancing husbands
sat beneath gas unnaturally bright, reading whatever
chance book was at hand, and thinking of
the young child at home waiting for mamma
who was dancing the “German” below. A few
exhausted matrons sat in the robing-room, tired,
sad, wishing Jane would come up; assailed at
intervals by a vague suspicion that it was not
quite worth while; wondering how it was they
used to have such good times at balls; yawning,
and looking at their watches; while the
regular beat of the music below, with sardonic
sadness, continued. At last Jane came up, had
had the most glorious time, and went down with
mamma to the carriage, and so drove home.
Even the last Jane went—the last noisy youth
was expelled, and Mr. and Mrs. Potiphar

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having duly performed their biennial social duty,
dismissed the music, ordered the servants to
count the spoons, and an hour or two after
daylight went to bed. Enviable Mr. and Mrs.
Potiphar!

We are now prepared for the great moral indignation
of the friend who saw us eating our
dinde aux truffes in that remarkable supper-room.
We are waiting to hear him say in the most
moderate and “gentlemanly” manner, that it is
all very well to select flaws and present them
as specimens, and to learn from him, possibly
with indignant publicity, that the present condition
of parties is not what we have intimated.
Or, in his quiet and pointed way, he may smile
at our fiery assault upon edged flounces and nuga
pyramids, and the kingdom of Lilliput in general.

Yet, after all, and despite the youths who are
led out, and carried home, or who stumble through
the “German,” this is a sober matter. My friend
told us we should see the “best society.” But he
is a prodigious wag. Who make this country?
From whom is its character of unparalleled enterprise,
heroism and success derived? Who

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[figure description] Page 029.[end figure description]

have given it its place in the respect and the
fear of the world? Who, annually, recruit its
energies, confirm its progress, and secure its triumph?
Who are its characteristic children, the
pith, the sinew, the bone of its prosperity? Who
found, and direct, and continue its manifold institutions
of mercy and education? Who are,
essentially, Americans? Indignant friend, these
classes, whoever they may be, are the “best
society,” because they alone are the representatives
of its character and cultivation. They are
the “best society” of New York, of Boston, of
Baltimore, of St. Louis, of New Orleans, whether
they live upon six hundred or sixty thousand
dollars a year—whether they inhabit princely
houses in fashionable streets (which they often
do), or not—whether their sons have graduated
at Celarius' and the Jardin Mabille, or have never
been out of their fathers' shops—whether they
have “air” and “style,” and are “so gentlemanly”
and “so aristocratic,” or not. Your shoemaker,
your lawyer, your butcher, your clergyman—
if they are simple and steady, and, whether
rich or poor, are unseduced by the sirens of

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extravagance and ruinous display, help make up
the “best society.” For that mystic communion
is not composed of the rich, but of the worthy;
and is “best” by its virtues, and not by its vices.
When Johnson, Burke, Goldsmith, Garrick, Reynolds,
and their friends, met at supper in Goldsmith's
rooms, where was the “best society” in
England? When George the Fourth outraged
humanity and decency in his treatment of Queen
Caroline, who was the first scoundrel in Europe?

Pause yet a moment, indignant friend. Whose
habits and principles would ruin this country as
rapidly as it has been made? Who are enamored
of a puerile imitation of foreign splendors? Who
strenuously endeavor to graft the questionable
points of Parisian society upon our own? Who
pass a few years in Europe and return skeptical
of republicanism and human improvement, longing
and sighing for more sharply emphasized
social distinctions? Who squander with profuse
recklessness the hard-earned fortunes of their
sires? Who diligently devote their time to nothing,
foolishly and wrongly supposing that a young
English nobleman has nothing to do? Who, in

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fine, evince by their collective conduct, that they
regard their Americanism as a misfortune, and
are so the most deadly enemies of their country?
None but what our wag facetiously termed
“the best society.”

If the reader doubts, let him consider its practical
results in any great emporium of “best
society.” Marriage is there regarded as a luxury,
too expensive for any but the sons of rich men,
or fortunate young men. We once heard an
eminent divine assert, and only half in sport,
that the rate of living was advancing so incredibly,
that weddings in his experience were
perceptibly diminishing. The reasons might
have been many and various. But we all
acknowledge the fact. On the other hand,
and about the same time, a lovely damsel (ah!
Clorinda!) whose father was not wealthy, who
had no prospective means of support, who could
do nothing but polka to perfection, who literally
knew almost nothing, and who constantly shocked
every fairly intelligent person by the glaring
ignorance betrayed in her remarks, informed a
friend at one of the Saratoga balls, whither he

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had made haste to meet “the best society,” that
there were “not more than three good matches
in society!” La Dame aux Camélias, Marie
Duplessis, was, to our fancy, a much more
feminine, and admirable, and moral, and human
person, than the adored Clorinda. And yet what
she said was the legitimate result of the state of
our fashionable society. It worships wealth, and
the pomp which wealth can purchase, more than
virtue, genius, or beauty. We may be told that
it has always been so in every country, and that
the fine society of all lands is as profuse and
flashy as our own. We deny it, flatly. Neither
English, nor French, nor Italian, nor German
society, is so unspeakably barren as that which
is technically called “society” here. In London,
and Paris, and Vienna, and Rome, all the really
eminent men and women help make up the
mass of society. A party is not a mere ball,
but it is a congress of the wit, beauty, and
fame of the capital. It is worth while to dress,
if you shall meet Macaulay, or Hallam, or Guizot,
or Thiers, or Landseer, or Delaroche,—Mrs. Norton,
the Misses Berry, Madame Recamier, and all

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[figure description] Page 033.[end figure description]

the brilliant women and famous foreigners. But
why should we desert the pleasant pages of those
men, and the recorded gossip of those women,
to be squeezed flat against a wall, while young
Doughface pours oyster-gravy down our shirtfront,
and Caroline Pettitoes wonders at “Mr.
Düsseldorf's” industry?

If intelligent people decline to go, you justly
remark, it is their own fault. Yes, but if they
stay away it is very certainly their great gain.
The elderly people are always neglected with
us, and nothing surprises intelligent strangers
more, than the tyrannical supremacy of Young
America. But we are not surprised at this neglect.
How can we be if we have our eyes open?
When Caroline Pettitoes retreats from the floor
to the sofa, and instead of a “polker” figures
at parties as a matron, do you suppose that
“tough old Jose' like ourselves, are going to
desert the young Caroline upon the floor, for
Madame Pettitoes upon the sofa? If the pretty
young Caroline, with youth, health, freshness, a
fine, budding form, and wreathed in a semi-transparent
haze of flounced and flowered gauze, is

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[figure description] Page 034.[end figure description]

so vapid that we prefer to accost her with our
eyes alone, and not with our tongues, is the
same Caroline married into a Madame Pettitoes,
and fanning herself upon a sofa,—no longer particularly
fresh, nor young, nor pretty, and no
longer budding but very fully blown,—likely
to be fascinating in conversation? We cannot
wonder that the whole connection of Pettitoes,
when advanced to the matron state, is entirely
neglected. Proper homage to age we can all
pay at home, to our parents and grandparents.
Proper respect for some persons is best preserved
by avoiding their neighborhood.

And what, think you, is the influence of this
extravagant expense and senseless show upon
these same young men and women? We can
easily discover. It saps their noble ambition,
assails their health, lowers their estimate of men
and their reverence for women, cherishes an
eager and aimless rivalry, weakens true feeling,
wipes away the bloom of true modesty, and induces
an ennui, a satiety, and a kind of dilettante
misanthropy, which is only the more monstrous
because it is undoubtedly real. You shall hear

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young men of intelligence and cultivation, to
whom the unprecedented circumstances of this
country offer opportunities of a great and beneficent
career, complaining that they were born
within this blighted circle—regretting that they
were not bakers and tallow-chandlers, and under
no obligation to keep up appearances—deliberately
surrendering all the golden possibilities of
that Future which this country, beyond all others,
holds before them—sighing that they are not
rich enough to marry the girls they love, and
bitterly upbraiding fortune that they are not millionnaires—
suffering the vigor of their years to
exhale in idle wishes and pointless regrets—disgracing
their manhood by lying in wait behind
their “so gentlemanly” and “aristocratic” manners,
until they can pounce upon a “fortune” and
ensnare an heiress into matrimony: and so having
dragged their gifts, their horses of the sun,
into a service which shames out of them all
their native pride and power, they sink in the
mire, and their peers and emulators exclaim that
they have “made a good thing of it.”

Are these the processes by which a noble race

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[figure description] Page 036.[end figure description]

is made and perpetuated? At Mrs. Potiphar's
we heard several Pendennises longing for a similar
luxury, and announcing their firm purpose,
never to have wives nor houses, until they could
have them as splendid as jewelled Mrs. Potiphar,
and her palace, thirty feet front. Where were
their heads and their hearts, and their arms?
How looks this craven despondency, before the
stern virtues of the ages we call dark? When
a man is so voluntarily imbecile as to regret he
is not rich, if that is what he wants, before he
has struck a blow for wealth; or so dastardly
as to renounce the prospect of love, because, sitting
sighing, in velvet dressing-gown and slippers,
he does not see his way clear to ten thousand
a year; when young women coiffed à merveille,
of unexceptionable “style,” who, with or without
a prospective penny, secretly look down upon
honest women who struggle for a livelihood, like
noble and Christian beings, and, as such, are rewarded;
in whose society a man must forget
that he has ever read, thought or felt; who destroy
in the mind, the fair ideal of woman, which
the genius of art and poetry, and love, their

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[figure description] Page 037.[end figure description]

inspirer, has created; then it seems to us, it is
high time that the subject should be regarded
not as a matter of breaking butterflies upon the
wheel, but as a sad and sober question, in whose
solution, all fathers and mothers, and the state
itself, are interested. When keen observers, and
men of the world, from Europe, are amazed and
appalled at the giddy whirl and frenzied rush
of our society—a society singular in history, for
the exaggerated prominence it assigns to wealth,
irrespective of the talents that amassed it, they
and their possessor being usually hustled out of
sight—is it not quite time to ponder a little upon
the Court of Louis XIV., and the “merrie days”
of King Charles II.? Is it not clear that, if what
our good wag, with caustic irony, called “best
society,” were really such, every thoughtful man
would read upon Mrs. Potiphar's softly-tinted
walls, the terrible “mene, mene” of an imminent
destruction?

Venice in her purple prime of luxury, when
the famous law was passed, making all gondolas
black, that the nobles should not squander fortunes
upon them, was not more luxurious than

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[figure description] Page 038.[end figure description]

New York to-day. Our hotels have a superficial
splendor, derived from a profusion of gilt
and paint, wood and damask. Yet, in not one
of them can the traveller be so quietly comfortable
as in an English Inn, and nowhere in
New York can the stranger procure a dinner,
at once so neat and elegant, and economical, as
at scores of Cafés in Paris. The fever of display
has consumed comfort. A gondola plated with
gold was no easier than a black wooden one.
We could well spare a little gilt upon the walls,
for more cleanliness upon the public table; nor
is it worth while to cover the walls with mirrors
to reflect a want of comfort. One prefers a
wooden bench to a greasy velvet cushion, and
a sanded floor to a soiled and threadbare carpet.
An insipid uniformity is the Procrustes-bed,
upon which “society” is stretched. Every new
house is the counterpart of every other, with
the exception of more gilt, if the owner can
afford it. The interior arrangement, instead of
being characteristic, instead of revealing something
of the tastes and feelings of the owner, is
rigorously conformed to every other interior.

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[figure description] Page 039.[end figure description]

The same hollow and tame complaisance rules
in the intercourse of society. Who dares say
precisely what he thinks upon a great topic?
What youth ventures to say sharp things, of
slavery, for instance, at a polite dinner-table?
What girl dares wear curls, when Martelle prescribes
puffs or bandeaux? What specimen of
Young America dares have his trowsers loose or
wear straps to them? We want individuality,
heroism, and, if necessary, an uncompromising
persistence in difference.

This is the present state of parties. They
are wildly extravagant, full of senseless display;
they are avoided by the pleasant and intelligent,
and swarm with reckless regiments of “Brown's
men.” The ends of the earth contribute their
choicest products to the supper, and there is
every thing that wealth can purchase, and all
the spacious splendor that thirty feet front can
afford. They are hot, and crowded, and glaring.
There is a little weak scandal, venomous, not
witty, and a stream of weary platitude, mortifying
to every sensible person. Will any of
our Pendennis friends intermit their indignation

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for a moment, and consider how many good
things they have said or heard during the season?
If Mr. Potiphar's eyes should chance to fall here,
will he reckon the amount of satisfaction and
enjoyment he derived from Mrs. Potiphar's ball,
and will that lady candidly confess what she
gained from it beside weariness and disgust?
What eloquent sermons we remember to have
heard in which the sins and the sinners of Babylon,
Jericho and Gomorrah were scathed with
holy indignation. The cloth is very hard upon
Cain, and completely routs the erring kings
of Judah. The Spanish Inquisition, too, gets
frightful knocks, and there is much eloquent
exhortation to preach the gospel in the interior
of Siam. Let it be preached there, and God
speed the word. But also let us have a text or
two in Broadway and the Avenue.

The best sermon ever preached upon society,
within our knowledge, is “Vanity Fair.” Is
the spirit of that story less true of New York
than of London? Probably we never see Amelia
at our parties, nor Lieutenant George Osborne,
nor good gawky Dobbin, nor Mrs. Rebecca Sharp

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[figure description] Page 041.[end figure description]

Crawley, nor old Steyne. We are very much
pained, of course, that any author should take
such dreary views of human nature. We, for
our parts, all go to Mrs. Potiphar's to refresh
our faith in men and women. Generosity, amiability,
a catholic charity, simplicity, taste, sense,
high cultivation, and intelligence, distinguish our
parties. The statesman seeks their stimulating
influence; the literary man, after the day's labour,
desires the repose of their elegant conversation;
the professional man and the merchant hurry
up from down town to shuffle off the coil of
heavy duty, and forget the drudgery of life in
the agreeable picture of its amenities and graces
presented by Mrs. Potiphar's ball. Is this account
of the matter, or “Vanity Fair,” the satire?
What are the prospects of any society of which
that tale is the true history?

There is a picture in the Luxembourg gallery
at Paris, “The Decadence of the Romans,” which
made the fame and fortune of Couture, the painter.
It represents an orgie in the court of a temple,
during the last days of Rome. A swarm of
revellers occupy the middle of the picture,

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[figure description] Page 042.[end figure description]

wreathed in elaborate intricacy of luxurious posture,
men and women intermingled; their faces,
in which the old Roman fire scarcely flickers,
brutalized with excess of every kind; their heads
of dishevelled hair bound with coronals of leaves,
while, from goblets of an antique grace, they
drain the fiery torrent which is destroying them.
Around the bacchanalian feast stand, lofty upon
pedestals, the statues of old Rome, looking with
marble calmness and the severity of a rebuke
beyond words upon the revellers. A youth of
boyish grace, with a wreath woven in his tangled
hair, and with red and drowsy eyes, sits listless
upon one pedestal, while upon another stands a
boy, insane with drunkenness, and proffering a
dripping goblet to the marble mouth of the statue.
In the corner of the picture, as if just quitting
the court—Rome finally departing—is a group
of Romans with care-worn brows, and hands
raised to their faces in melancholy meditation.
In the foreground of the picture, which is painted
with all the sumptuous splendor of Venetian art,
is a stately vase, around which hangs a festoon
of gorgeous flowers, its end dragging upon the

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pavement. In the background, between the columns,
smiles the blue sky of Italy—the only
thing Italian not deteriorated by time. The
careful student of this picture, if he has been
long in Paris, is some day startled by detecting,
especially in the faces of the women represented,
a surprising likeness to the women of Paris, and
perceives, with a thrill of dismay, that the models
for this picture of decadent human nature are
furnished by the very city in which he lives.

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II. Our New Libery, and Other Things. A LETTER FROM MRS. POTIPHAR TO MISS CAROLINE PETTITOES.

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p534-070

New York, April.

[figure description] [Page 047].[end figure description]

My dear Caroline,—Lent came so frightfully
early this year, that I was very much afraid
my new bonnet à l'Impératrice would not be out
from Paris soon enough. But fortunately it arrived
just in time, and I had the satisfaction
of taking down the pride of Mrs. Crœsus, who
fancied hers would be the only stylish hat in
church the first Sunday. She could not keep
her eyes away from me, and I sat so unmoved,
and so calmly looking at the Doctor, that she
was quite vexed. But, whenever she turned
away, I ran my eyes over the whole congregation,
and would you believe that, almost

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[figure description] Page 048.[end figure description]

without an exception, people had their old things?
However, I suppose they forgot how soon Lent
was coming. As I was passing out of church,
Mrs. Croesus brushed by me:

“Ah!” said she, “good morning. Why, bless
me! you've got that pretty hat I saw at Lawson's.
Well, now, it's really quite pretty; Lawson
has some taste left yet;—what a lovely
sermon the Doctor gave us. By the by, did
you know that Mrs. Gnu has actually bought
the blue velvet? It's too bad, because I wanted
to cover my prayer-book with blue, and she
sits so near, the effect of my book will be quite
spoiled. Dear me! there she is beckoning to
me: good-bye, do come and see us; Tuesdays,
you know. Well, Lawson really does very
well.”

I was so mad with the old thing, that I could
not help catching her by her mantle and holding
on while I whispered loud enough for every
body to hear:

“Mrs. Croesus, you see I have just got my
bonnet from Paris. It's made after the Empress's.
If you would like to have yours made over in

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the fashion, dear Mrs. Croesus, I shall be so glad
to lend you mine.”

“No, thank you, dear,” said she, “Lawson
won't do for me. Bye-bye.”

And so she slipped out, and, I've no doubt,
told Mrs. Gnu that she had seen my bonnet at
Lawson's. Isn't it too bad? Then she is so
abominably cool. Somehow, when I'm talking
with Mrs. Croesus, who has all her own things
made at home, I don't feel as if mine came from
Paris at all. She has such a way of looking at
you, that it's quite dreadful. She seems to be
saying in her mind, “La! now, well done, little
dear.” And I think that kind of mental
reservation (I think that's what they call it) is
an insupportable impertinence. However, I don't
care, do you?

I've so many things to tell you that I hardly
know where to begin. The great thing is the
livery, but I want to come regularly up to that,
and forget nothing by the way. I was uncertain
for a long time how to have my prayer-book
bound. Finally, after thinking about it a great
deal, I concluded to have it done in pale blue

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[figure description] Page 050.[end figure description]

velvet, with gold clasps, and a gold cross upon
the side. To be sure, it's nothing very new.
But what is new now-a-days? Sally Shrimp has
had hers done in emerald, and I know Mrs.
Croesus will have crimson for hers, and those
people who sit next us in church (I wonder
who they are; it's very unpleasant to sit next
to people you don't know: and, positively, that
girl, the dark-haired one with large eyes, carries
the same muff she did last year; it's big enough
for a family) have a kind of brown morocco
binding. I must tell you one reason why I fixed
upon the pale blue. You know that aristocraticlooking
young man, in white cravat and black
pantaloons and waistcoat, whom we saw at Sara
toga a year ago, and who always had such a
beautiful sanctimonious look, and such small
white hands; well, he is a minister, as we supposed,
“an unworthy candidate, an unprofitable
husbandman,” as he calls himself in that delicious
voice of his. He has been quite taken up among
us. He has been asked a good deal to dinner,
and there was hope of his being settled as colleague
to the Doctor, only Mr. Potiphar (who

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[figure description] Page 051.[end figure description]

can be stubborn, you know) insisted that the Rev.
Cream Cheese, though a very good young man,
he didn't doubt, was addicted to candlesticks.
I suppose that's something awful. But, could
you believe any thing awful of him? I asked
Mr. Potiphar what he meant by saying such
things.

“I mean,” said he, “that he's a Puseyite, and
I've no idea of being tied to the apron-strings
of the Scarlet Woman.”

Dear Caroline, who is the Scarlet Woman?
Dearest, tell me, upon your honor, if you have
ever heard any scandal of Mr. Potiphar.

“What is it about candlesticks?” said I to
Mr. Potiphar. “Perhaps Mr. Cheese finds gas
too bright for his eyes; and that's his misfortune,
not his fault.”

“Polly,” said Mr. Potiphar, who will call me
Polly, although it sounds so very vulgar, “please
not to meddle with things you don't understand.
You may have Cream Cheese to dinner as much
as you choose, but I will not have him in the
pulpit of my church.”

“The same day, Mr. Cheese happened in about

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[figure description] Page 052.[end figure description]

lunch-time, and I asked him if his eyes were
really weak.

“Not at all,” said he, “why do you ask?”

Then I told him that I had heard he was so
fond of candlesticks.

Ah! Caroline, you should have seen him then.
He stopped in the midst of pouring out a glass
of Mr. P.'s best old port, and holding the decanter
in one hand, and the glass in the other,
he looked so beautifully sad, and said in that
sweet low voice:

“Dear Mrs. Potiphar, the blood of the martyrs
is the seed of the church.” Then he filled up
his glass, and drank the wine off with such a
mournful, resigned air, and wiped his lips so
gently with his cambric handkerchief (I saw
that it was a hem-stitch), that I had no voice to
ask him to take a bit of the cold chicken, which
he did, however, without my asking him. But
when he said in the same low voice, “A little
more breast, dear Mrs. Potiphar,” I was obliged
to run into the drawing-room for a moment, to
recover myself.

Well, after he had lunched, I told him that

-- 053 --

[figure description] Page 053.[end figure description]

I wished to take his advice upon something
connected with the church, (for a prayer-book
is, you know, dear,) and he looked so sweetly
at me, that, would you believe it, I almost wished
to be a Catholic, and to confess three or four
times a week, and to have him for my confessor.
But it's very wicked to wish to be a Catholic,
and it wasn't real much, you know: but somehow
I thought so. When I asked him in what velvet
he would advise me to have my prayer-book
bound, he talked beautifully for about twenty
minutes. I wish you could have heard him.
I'm not sure that I understood much of what
he said—how should I?—but it was very beautiful.
Don't laugh, Carrie, but there was one
thing I did understand, and which, as it came
pretty often, quite helped me through: it was,
“Dear Mrs. Potiphar;” you can't tell how nicely
he says it. He began by telling me that it was
very important to consider all the details and
little things about the church. He said they
were all Timbales or Cymbals—or something of
that kind; and then he talked very prettily about
the stole, and the violet and scarlet capes of the

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cardinals, and purple chasubles, and the lace
edge of the Pope's little short gown; and—do
you know it was very funny—but it seemed to
me, somehow, as if I was talking with Portier
or Florine Lefevre, except that he used such
beautiful words. Well, by and by, he said:—

“Therefore, dear Mrs. Potiphar, as your faith
is so pure and childlike, and as I observe that
the light from the yellow panes usually falls
across your pew, I would advise that you
cymbalize your faith (wouldn't that be noisy
in church?) by binding your prayer-book in
pale blue; the color of skim-milk, dear Mrs.
Potiphar, which is so full of pastoral associations.”

Why did he emphasize the word “pastoral?”
Do you wonder that I like Cream Cheese, dear
Caroline, when he is so gentle and religious—
and such a pretty religion too! For he is not
only well-dressed, and has such aristocratic
hands and feet, in the parlor, but he is so perfectly
gentlemanly in the pulpit. He never
raises his voice too loud, and he has such
wavy gestures. Mr. Potiphar says that may be

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all very true, but he knows perfectly well that
he has a hankering for artificial flowers, and
that, for his part, he prefers the Doctor to any
preacher he ever heard; “because,” he says,
“I can go quietly to sleep, confident that he
will say nothing that might not be preached
from every well-regulated pulpit; whereas, if
we should let Cream Cheese into the desk, I
should have to keep awake to be on the lookout
for some of these new-fangled idolatries:
and, Polly Potiphar, I, for one, am determined
to have nothing to do with the Scarlet Woman.”

Darling Caroline—I don't care much—but did
he ever have anything to do with a Scarlet
Woman?

After he said that about artificial flowers, I
ordered from Martelle the sweetest sprig of immortelle
he had in his shop, and sent it anonymously
on St. Valentine's day. Of course I
didn't wish to do anything secret from my husband,
that might make people talk, so I wrote—
“Reverend Cream Cheese; from his grateful Skimmilk.
I marked the last words, and hope he

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understood that I meant to express my thanks
for his advice about the pale-blue cover. You
don't think it was too romantic, do you, dear?

You can imagine how pleasantly Lent is passing
since I see so much of him: and then it is
so appropriate to Lent to be intimate with a
minister. He goes with me to church a great
deal; for Mr. Potiphar, of course, has no time
for that, except on Sundays; and it is really
delightful to see such piety. He makes the responses
in the most musical manner; and when
he kneels upon entering the pew, he is the admiration
of the whole church. He buries his face
entirely in a cloud of cambric pocket-handkerchief,
with his initial embroidered at the corner;
and his hair is beautifully parted down behind,
which is very fortunate, as otherwise it would
look so badly when only half his head showed.
I feel so good when I sit by his side; and when
the Doctor (as Mr. P. says) “blows up” those
terrible sinners in Babylon and the other Bible
towns, I always find the Rev. Cream's eyes fixed
upon me, with so much sweet sadness, that I
am very, very sorry for the naughty people the

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Doctor talks about. Why did they do so, do you
suppose, dear Caroline? How thankful we ought
to be that we live now with so many churches,
and such fine ones, and with such gentlemanly
ministers as Mr. Cheese. And how nicely it's
arranged that, after dancing and dining for two
or three months constantly, during which, of
course, we can only go to church Sundays, there
comes a time for stopping, when we're tired out,
and for going to church every day, and (as Mr.
P. says) “striking a balance;” and thinking about
being good, and all those things. We don't lose
a great deal, you know. It makes a variety, and
we all see each other, just the same, only we don't
dance. I do think it would be better if we took
our lorgnettes with us, however, for it was only
last Wednesday, at nine o'clock prayers, that I
saw Sheena Silke across the church, in their little
pew at the corner, and I am sure that she had
a new bonnet on; and yet, though I looked at
it all the time, trying to find out, prayers were
fairly over before I discovered whether it was
really new, or only that old white one made
over with a few new flowers. Now, if I had

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had my glass, I could have told in a moment,
and shouldn't have been obliged to lose all the
prayers.

But, as I was saying, those poor old people in
Babylon and Nineveh! only think, if they had
had the privilege of prayers for six or seven
weeks in Lent, and regular preaching the rest of
the year, except, of course, in the summer—(by
the by, I wonder if they all had some kind of
Saratoga or Newport to go to?—I mean to ask
Mr. Cheese)—they might have been good, and all
have been happy. It's quite awful to hear how
eloquent and earnest the Doctor is when he
preaches against Babylon. Mr. P. says he likes
to have him “pitch into those old sinners; it
does 'em so much good:” and then he looks
quite fierce. Mr. Cheese is going to read me
a sermon he has written upon the maidenhood
of Lot's wife. He says that he quotes a great
deal of poetry in it, and that I must dam up the
fount of my tears when he reads it. It was an
odd expression for a minister, wasn't it? and I
was obliged to say, “Mr. Cheese, you forgot yourself.”
He replied, “Dear Mrs. Potiphar, I will

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explain;” and he did so; so that I admired him
more than ever.

Dearest Caroline,—if you should only like him!
He asked one day about you; and when I told
him what a dear, good girl you are, he said:
“And her father has worldly possessions, has
he not?”

I answered, yes; that your father was very
rich. Then he sighed, and said that he could
never marry an heiress unless he clearly saw it
to be his duty. Isn't it a beautiful resignation?

I had no idea of saying so much about him,
but you know it's proper, when writing a letter
in Lent, to talk about religious matters. And,
I must confess, there is something comfortable
in having to do with such things. Don't you
feel better, when you've been dancing all the
week, and dining, and going to the opera, and
flirting and flying round, to go to church on
Sundays? I do. It seems, somehow, as if we
ought to go. But I do wish Mrs. Croesus would
sit somewhere else than just in front of us, for
her new bonnets and her splendid collars and
capes make me quite miserable: and then she

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puts me out of conceit of my things by talking
about Lawson, or somebody, as I told you in
the beginning.

Mr. Potiphar has sent out for the new carpets.
I had only two spoiled at my ball, you know,
and that was very little. One always expects
to sacrifice at least two carpets upon occasion
of seeing one's friends. That handsome one in
the supper room was entirely ruined. Would
you believe that Mr. P., when he went down
stairs the next morning, found our Fred. and
his cousin hoeing it with their little hoes? It
was entirely matted with preserves and things,
and the boys said they were scraping it clean
for breakfast. The other spoiled carpet was in
the gentlemen's dressing-room where the punchbowl
was. Young Gauche Boosey, a very gentlemanly
fellow, you know, ran up after polking,
and was so confused with the light and heat
that he went quite unsteadily, and as he was
trying to fill a glass with the silver ladle (which
is rather heavy), he somehow leaned too hard
upon the table, and down went the whole thing,
table, bowl, punch, and Boosey, and ended my

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poor carpet. I was sorry for that, and also for
the bowl, which was a very handsome one, imported
from China by my father's partner—a
wedding-gift to me—and for the table, a delicate
rosewood stand, which was a work-table of my
sister Lucy's—whom you never knew, and who
died long and long ago. However, I was amply
repaid by Boosey's drollery afterward. He is a
very witty young man, and when he got up
from the floor, saturated with punch (his clothes
I mean), he looked down at the carpet and
said:

“Well, I've given that such a punch it will
want some lemon-aid to recover.”

I suppose he had some idea about lemon acid
taking out spots.

But, the best thing was what he said to me.
He is so droll that he insisted upon coming
down, and finishing the dance just as he was.
The funny fellow brushed against all the dresses
in his way, and, finally, said to me, as he pointed
to a lemon-seed upon his coat:

“I feel so very lemon-choly for what I have
done.”

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I laughed very much (you were in the other
room), but Mr. P. stepped up and ordered him
to leave the house. Boosey said he would do
no such thing; and I have no doubt we should
have had a scene, if Mr. P. had not marched
him straight to the door, and put him into a
carriage, and told the driver where to take
him. Mr. P. was red enough when he came
back.

“No man shall insult me or my guests, by
getting drunk in my house,” said he; and he
has since asked me not to invite Boosey nor
“any of his kind,” as he calls them, to our
house. However, I think it will pass over. I
tell him that all young men of spirit get a little
excited with wine sometimes, and he mustn't
be too hard upon them.

“Madame,” said he to me, the first time I
ventured to say that, “no man with genuine
self-respect ever gets drunk twice; and, if you
had the faintest idea of the misery which a little
elegant intoxication has produced in scores
of families that you know, you would never
insinuate again that a little excitement from

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wine is an agreeable thing. There's your friend
Mrs. Crœsus (he thinks she's my friend, because
we call each other `dear'!); she is delighted to
be a fashionable woman, and to be described as
the `peerless and accomplished Mrs. C-œ-s,' in
letters from the Watering-places to the Herald;
but I tell you, if any thing of the woman or
the mother is left in the fashionable Mrs. Crœsus,
I could wring her heart as it never was wrung—
and never shall be by me—by showing her the
places that young Timon Crœsus haunts, the
people with whom he associates, and the drunkenness,
gambling, and worse dissipations of which
he is guilty.

“Timon Crœsus is eighteen or nineteen, or,
perhaps, twenty years old; and, Polly, I tell you,
he is actually blasé, worn out with dissipation,
the companion of blacklegs, the chevalier of
Cyprians, tipsy every night, and haggard every
morning. Timon Crœsus is the puny caricature
of a man, mentally, morally, and physically. He
gets `elegantly intoxicated' at your parties; he
goes off to sup with Gauche Boosey; you and
Mrs. Crœsus think them young men of spirit,—

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it is an exhilarating case of sowing wild-oats, you
fancy,—and when, at twenty-five, Timon Crœsus
stands ruined in the world, without aims or capacities,
without the esteem of a single man or his
own self-respect—youth, health, hope, and energy,
all gone for ever—then you and your dear Mrs.
Crœsus will probably wonder at the horrible harvest.
Mrs. Potiphar, ask the Rev. Cream Cheese
to omit his sermon upon the maidenhood of Lot's
wife, and preach from this text: `They that sow
the wind shall reap the whirlwind.' Good heavens!
Polly, fancy our Fred. growing up to such
a life! I'd rather bury him to-morrow!”

I never saw Mr. P. so much excited. He fairly
put his handkerchief to his eyes, and I really
believe he cried! But I think he exaggerates
these things: and as he had a very dear friend
who went worse and worse, until he died frightfully,
a drunkard, it is not strange he should
speak so warmly about it. But as Mrs. Crœsus
says:

“What can you do? You can't curb these
boys, you don't want to break their spirits, you
don't want to make them milk-sops.”

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When I repeated the speech to Mr. P., he said
to me with a kind of solemnity:

“Tell Mrs. Crœsus that I am not here to judge
nor dictate: but she may be well assured, that
every parent is responsible for every child of his
to the utmost of the influence he can exert,
whether he chooses to consider himself so or
not; and if not now, in this world, yet somewhere
and somehow, he must hear and heed
the voice that called to Cain in the garden,
`Where is Abel, thy brother?' ”

I can't bear to hear Mr. P. talk in that way;
it sounds so like preaching. Not precisely like
what I hear at church, but like what we mean
when we say “preaching,” without referring to
any particular sermon. However, he grants that
young Timon is an extreme case: but, he says,
it is the result that proves the principle, and a
state of feeling which not only allows, but indirectly
fosters, that result, is frightful to think of.

“Don't think of it, then, Mr. P.,” said I. He
looked at me for a moment with the sternest
scowl I ever saw upon a man's face, then he
suddenly ran up to me, and kissed me on the

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forehead (although my hair was all dressed for
Mrs. Gnu's dinner), and went out of the house.
He hasn't said much to me since, but he speaks
very gently when he does speak, and sometimes
I catch him looking at me in such a singular
way, so half mournful, that Mr. Cheese's eyes
don't seem so very sad, after all.

However, to return to the party, I believe
nothing else was injured except the curtains in
the front drawing-room, which were so smeared
with ice-cream and oyster gravy, that we must
get new ones; and the cover of my porcelain
tureen was broken by the servant, though the
man said he really didn't mean to do it, and I
could say nothing; and a party of young men,
after the German Cotillon, did let fall that superb
cut-glass Claret, and shivered it, with a dozen of
the delicately engraved straw-stems that stood
upon the waiter. That was all, I believe—oh!
except that fine “Dresden Gallery,” the most
splendid book I ever saw, full of engravings of
the great pictures in Dresden, Vienna, and the
other Italian towns, and which was sent to Mr.
P. by an old friend an artist, whom he had

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helped along when he was very poor. Somebody
unfortunately tipped over a bottle of claret
that stood upon the table, (I am sure, I don't
know how it got there, though Mr. P. says Gauche
Boosey knows,) and it lay soaking into the book,
so that almost every picture has a claret stain,
which looks so funny. I am very sorry, I am
sure, but, as I tell Mr. P., it's no use crying for
spilt milk. I was telling Mr. Boosey of it at
the Gnus' dinner. He laughed very much, and
when I said that a good many of the faces were
sadly stained, he said in his droll way, “You
ought to call it L'opera di Bordeaux; Le Domino
rouge.
” I supposed it was something funny, so
I laughed a good deal. He said to me later:

“Shall I pour a little claret into your book—
I mean into your glass?”

Wasn't it a pretty bon-mot?

Don't you think we are getting very spirituel
in this country?

I believe there was nothing else injured except
the bed-hangings in the back-room, which were
somehow badly burnt and very much torn in
pulling down, and a few of our handsomest

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shades that were cracked by the heat, and a
few plates, which it was hardly fair to expect
wouldn't be broken, and the colored glass door
in my escritoire, against which Flattie Podge
fell as she was dancing with Gauche Boosey;
but he may have been a little excited you
know, and she, poor girl, couldn't help tumbling,
and as her head hit the glass, of course
it broke, and cut her head badly, so that the
blood ran down and naturally spoiled her
dress; and what little escritoire could stand
against Flattie Podge? So that went, and was
a good deal smashed in falling. That's all, I
think, except that the next day Mrs. Crœsus
sent a note, saying that she had lost her largest
diamond from her necklace, and she was sure
that it was not in the carriage, nor in her own
house, nor upon the sidewalk, for she had carefully
looked every where, and she would be very
glad if I would return it by the bearer.

Think of that!

Well, we hunted every where, and found no
diamond. I took particular pains to ask the
servants if they had found it, for if they had,

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they might as well give it up at once, without
expecting any reward from Mrs. Crœsus, who
wasn't very generous. But they all said they
hadn't found any diamond: and our man John,
who you know is so guileless,—although it was
a little mysterious about that emerald pin of
mine,—brought me a bit of glass that had been
nicked out of my large custard dish, and asked
me if that was not Mrs. Crœsus's diamond. I
told him no, and gave him a gold dollar for
his honesty. John is an invaluable servant;
he is so guileless.

Do you know I am not so sure about Mrs.
Crœsus's diamond!

Mr. P. made a great growling about the ball.
But it was very foolish, for he got safely to bed
by six o'clock, and he need have no trouble
about replacing the curtains, and glass, &c. I
shall do all that, and the sum total will be
sent to him in a lump, so that he can pay it.

Men are so unreasonable. Fancy us at seven
o'clock that morning, when I retired. He wasn't
asleep. But whose fault was that?

“Polly,” said he, “that's the last.”

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“Last what?” said I.

“Last ball at my house,” said he.

“Fiddle-dee-dee,” said I.

“I tell you, Mrs. Potiphar, I am not going to
open my house for a crowd of people who
don't go away till daylight; who spoil my
books and furniture; who involve me in a
foolish expense; for a gang of rowdy boys,
who drink my Margaux, and Lafitte, and Marcobrunner,
(what kind of drinks are those, dear
Caroline?) and who don't know Chambertin
from liquorice-water,—for a swarm of persons
few of whom know me, fewer still care for me,
and to whom I am only `Old Potiphar,' the
husband of you, a fashionable woman. I am
simply resolved to have no more such tomfoolery
in my house.”

“Dear Mr. P.,” said I, “you'll feel much
better when you have slept. Besides, why do
you say such things? Mustn't we see our
friends, I should like to know; and if we do,
are you going to let your wife receive them in
a manner inferior to old Mrs. Podge or Mrs.
Crœsus? People will accuse you of meanness,

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[figure description] Page 071.[end figure description]

and of treating me ill; and if some persons
hear that you have reduced your style of living,
they will begin to suspect the state of your
affairs. Don't make any rash vows, Mr. P.,”
said I, “but go to sleep.”

(Do you know that speech was just what Mrs.
Crœsus told me she had said to her husband
under similar circumstances?)

Mr. P. fairly groaned, and I heard that short,
strong little word that sometimes inadvertently
drops out of the best regulated mouths, as
young Gooseberry Downe says when he swears
before his mother. Do you know Mrs. Settum
Downe? Charming woman, but satirical.

Mr. P. groaned, and said some more ill-natured
things, until the clock struck nine, and
he was obliged to get up. I should be sorry
to say to any body but you, dearest, that I
was rather glad of it; for I could then fall
asleep at my ease; and these little connubial
felicities (I think they call them) are so tiresome.
But every body agreed it was a beautiful
ball; and I had the great gratification of
hearing young Lord Mount Ague (you know

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[figure description] Page 072.[end figure description]

you danced with him, love) say that it was
quite the same thing as a ball at Buckingham
Palace, except, of course, in size, and the
number of persons, and dresses, and jewels, and
the plate, and glass, and supper, and wines, and
furnishing of the rooms, and lights, and some
of those things, which are naturally upon a
larger scale at a palace than in a private
house. But, he said, excepting such things, it
was quite as fine. I am afraid Lord Mount
Ague flatters; just a little bit, you know.

Yes; and there was young Major Staggers,
who said that “Decidedly it was the party of
the season.”

“How odd,” said Mrs. Crœsus, to whom I
told it, and, I confess, with a little pride.
“What a sympathetic man: that is, for a military
man, I mean. Would you believe, dear
Mrs. Potiphar, that he said precisely the same
thing to me two days after my ball?”

Now, Caroline, dearest, perhaps he did!

With all these pleasant things said about
one's party, I cannot see that it is such a dismal
thing as Mr. P. tries to make out. After

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one of his solemn talks, I asked Mr. Cheese
what he thought of balls, whether it was so
very wicked to dance, and go to parties, if one
only went to Church twice a day on Sundays.
He patted his lips a moment with his handkerchief,
and then he said,—and, Caroline, you
can always quote the Rev. Cream Cheese as
authority,—

“Dear Mrs. Potiphar, it is recorded in Holy
Scripture that the King danced before the
Lord.”

Darling, if any thing should happen, I don't
believe he would object much to your dancing.

What gossips we women are, to be sure! I
meant to write you about our new livery, and
I am afraid I have tired you out already. You
remember when you were here, I said that I
meant to have a livery, for my sister Margaret
told me that when they used to drive in Hyde
Park, with the old Marquis of Mammon, it
was always so delightful to hear him say,

“Ah! there is Lady Lobster's livery.”

It was so aristocratic. And in countries
where certain colors distinguish certain families,

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and are hereditary, so to say, it is convenient
and pleasant to recognize a coat-of-arms, or a
livery, and to know that the representative of
a great and famous family is passing by.

“That's a Howard, that's a Russell, that's a
Dorset, that's de Colique, that's Mount Ague,”
old Lord Mammon used to say as the carriages
whirled by. He knew none of them personally,
I believe, except de Colique and Mount Ague,
but then it was so agreeable to be able to know
their liveries.

Now why shouldn't we have the same arrangement?
Why not have the Smith colors, and the
Brown colors, and the Black colors, and the Potiphar
colors, &c., so that the people might say,
“Ah! there go the Potiphar arms.”

There is one difficulty, Mr. P. says, and that
is, that he found five hundred and sixty-seven
Smiths in the Directory, which might lead to
some confusion. But that was absurd, as I told
him, because every body would know which of
the Smiths was able to keep a carriage, so that
the livery would be recognized directly the moment
that any of the family were seen in the

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carriage. Upon which he said, in his provoking
way, “Why have any livery at all, then?” and he
persisted in saying that no Smith was ever the
Smith for three generations, and that he knew
at least twenty, each of whom was able to set
up his carriage and stand by his colors.

“But then a livery is so elegant and aristocratic,”
said I, “and it shows that a servant is
a servant.”

That last was a strong argument, and I thought
Mr. P. would have nothing to say against it; but
he rattled on for some time, asking me what right
I had to be aristocratic, or, in fact, any body
else;—went over his eternal old talk about aping
foreign habits, as if we hadn't a right to adopt the
good usages of all nations, and finally said that
the use of liveries among us was not only a “pure
peacock absurdity,” as he called it, but that no
genuine American would ever ask another to
assume a menial badge.

“Why!” said I, “is not an American servant a
servant still?”

“Most undoubtedly,” he said; “and when a
man is a servant, let him serve faithfully; and

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[figure description] Page 076.[end figure description]

in this country especially, where to-morrow he
may be the served, and not the servant, let him
not be ashamed of serving. But, Mrs. Potiphar,
I beg you to observe that a servant's livery is
not, like a general's uniform, the badge of honorable
service, but of menial service. Of course,
a servant may be as honorable as a general,
and his work quite as necessary and well done.
But, for all that, it is not so respected nor coveted
a situation, I believe; and, in social estimation,
a man suffers by wearing a livery, as
he never would if he wore none. And while
in countries in which a man is proud of being
a servant (as every man may well be of being
a good one), and never looks to any thing else,
nor desires any change, a livery may be very
proper to the state of society, and very agreeable
to his own feelings, it is quite another thing in
a society constituted upon altogether different
principles, where the servant of to-day is the
senator of to-morrow. Besides that, which I
suppose is too fine-spun for you, livery is a
remnant of a feudal state, of which we abolish
every trace as fast as we can. That which is

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[figure description] Page 077.[end figure description]

represented by livery is not consonant with our
principles.”

How the man runs on, when he gets going
this way! I said, in answer to all this flourish,
that I considered a livery very much the thing;
that European families had liveries, and American
families might have liveries;—that there was
an end of it, and I meant to have one. Besides,
if it is a matter of family, I should like to know
who has a better right? There was Mr. Potiphar's
grandfather, to be sure, was only a skilful
blacksmith and a good citizen, as Mr. P. says,
who brought up a family in the fear of the
Lord.

How oddly he puts those things!

But my ancestors, as you know, are a different
matter. Starr Mole, who interests himself in
genealogies, and knows the family name and
crest of all the English nobility, has “climbed
our family tree,” as Staggers says, and finds that
I am lineally descended from one of those two
brothers who came over in some of those old
times, in some of those old ships, and settled
in some of those old places somewhere. So you

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see, dear Caroline, if birth gives any one a right
to coats of arms and liveries, and all those things,
I feel myself sufficiently entitled to have them.

But I don't care any thing about that. The
Gnus, and Croesuses, and Silkes, and the Settum
Downes, have their coats of arms, and crests, and
liveries, and I am not going to be behind, I tell
you. Mr. P. ought to remember that a great
many of these families were famous before they
came to this country; and there is a kind of
interest in having on your ring, for instance,
the same crest that your ancestor two or three
centuries ago had upon her ring. One day I
was quite wrought up about the matter, and I
said as much to him.

“Certainly,” said he, “certainly; you are quite
right. If I had Sir Philip Sidney to my ancestor,
I should wear his crest upon my ring, and glory
in my relationship, and I hope I should be a
better man for it. I wouldn't put his arms
upon my carriage, however, because that would
mean nothing but ostentation. It would be
merely a flourish of trumpets to say that I was
his descendant, and nobody would know that,

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either, if my name chanced to be Boggs. In
my library I might hang a copy of the family
escutcheon as a matter of interest and curiosity
to myself, for I'm sure I shouldn't understand
it. Do you suppose Mrs. Gnu knows what
gules argent are? A man may be as proud of
his family, as he chooses, and, if he has noble
ancestors, with good reason. But there is no
sense in parading that pride. It is an affectation,
the more foolish that it achieves nothing—
no more credit at Stewart's—no more real respect
in society. Besides, Polly, who were Mrs.
Gnu's ancestors, or Mrs. Croesus's, or Mrs. Settum
Downe's? Good, quiet, honest, and humble people,
who did their work, and rest from their
labors. Centuries ago, in England, some drops
of blood from `noble' veins may have mingled
with the blood of their forefathers; or even, the
founder of the family name may be historically
famous. What then? Is Mrs. Gnu's family
ostentation less absurd? Do you understand
the meaning of her crest, and coats of arms, and
liveries? Do you suppose she does herself?
But in forty-nine cases out of fifty, there is

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nothing but a similarity of name upon which
to found all this flourish of aristocracy.”

My dear old Pot is getting rather prosy,
Carrie. So when he had finished that long
speech, during which I was looking at the
lovely fashion plates in Harper, I said:

“What colors do you think I'd better have?”

He looked at me with that singular expression,
and went out suddenly, as if he were
afraid he might say something.

He had scarcely gone before I heard:

“My dear Mrs. Potiphar, the sight of you is
refreshing as Hermon's dew.”

I colored a little; Mr. Oneese says such
things so softly. But I said good morning,
and then asked him about liveries, &c.

He raised his hand to his cravat, (it was
the most snowy lawn, Carrie, and tied in a
splendid bow.)

“Is not this a livery, dear Mrs. Potiphar?”

And then he went off into one of those
pretty talks, in what Mr. P. calls “the language
of artificial flowers,” and wound up by quoting
Scripture,—“Servants, obey your masters.”

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That was enough for me. So I told Mr. Cheese
that as he had already assisted me in colors once,
I should be most glad to have him do so again.
What a time we had, to be sure, talking of colors,
and cloths, and gaiters, and buttons, and knee-breeches,
and waistcoats, and plush, and coats,
and lace, and hatbands, and gloves, and cravats,
and cords, and tassels, and hats. Oh! it was
delightful. You can't fancy how heartily the
Rev. Cream entered into the matter. He was
quite enthusiastic, and at last he said, with so
much expression, “Dear Mrs. Potiphar, why not
have a chasseur?

I thought it was some kind of French dish for
lunch, so I said:

“I am so sorry, but we haven't any in the
house.”

“Oh,” said he, “but you could hire one, you
know.”

Then I thought it must be a musical instrument—
a Panharmonicon, or something of that
kind, so I said in a general way—

“I'm not very, very fond of it.”

“But it would be so fine to have him standing

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on the back of the carriage, his plumes waving in
the wind, and his lace and polished belts flashing
in the sun, as you whirled down Broadway.”

Of course I knew then that he was speaking
of those military gentlemen who ride behind carriages,
especially upon the Continent, as Margaret
tells me, and who in Paris are very useful
to keep the savages and wild-beasts at bay in
the Champs Elysees, for you know they are intended
as a guard.

But I knew Mr. P. would be firm about
that, so I asked Mr. Cheese not to kindle my
imagination with the Chasseur.

We concluded finally to have only one fullsized
footman, and a fat driver.

“The corpulence is essential, dear Mrs. Potiphar,”
said Mr. Cheese. “I have been much
abroad; I have mingled, I trust, in good, which
is to say, Christian society: and I must say, that
few things struck me more upon my return than
that the ladies who drive very handsome carriages,
with footmen, &c., in livery, should
permit such thin coachmen upon the box. I
really believe that Mrs. Settum Downe's

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coachman doesn't weigh more than a hundred and
thirty pounds, which is ridiculous. A lady
might as well hire a footman with insufficient
calves, as a coachman who weighs less than two
hundred and ten. That is the minimum. Besides,
I don't observe any wigs upon the coachmen.
Now, if a lady sets up her carriage
with the family crest and fine liveries, why, I
should like to know, is the wig of the coachman
omitted, and his cocked hat also? It is
a kind of shabby, half-ashamed way of doing
things—a garbled glory. The cock-hatted, knee-breeched,
paste-buckled, horse-hair-wigged coachman,
is one of the institutions of the aristocracy.
If we don't have him complete, we somehow
make ourselves ridiculous. If we do have him
complete, why, then”—

Here Mr. Cheese coughed a little, and patted
his mouth with his cambric. But what he said
was very true. I should like to come out with
the wig—I mean upon the coachman; it would
so put down the Settum Downes. But I'm sure
old Pot wouldn't have it. He lets me do a
great deal. But there is a line which I feel he

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won't let me pass. I mentioned my fears to
Mr. Cheese.

“Well,” he said, “Mr. Potiphar may be right.
I remember an expression of my carnal days
about `coming it too strong,' which seems to
me to be applicable just here.”

After a little more talk, I determined to have
red plush breeches, with a black cord at the side—
white stockings—low shoes with large buckles—
a yellow waistcoat, with large buttons—lappels
to the pockets—and a purple coat, very full and
fine, bound with gold lace—and the hat banded
with a full gold rosette. Don't you think that
would look well in Hyde Park? And, darling
Carrie, why shouldn't we have in Broadway what
they have in Hyde Park?

When Mr. P. came in, I told him all about it.
He laughed a good deal, and said, “What next?”
So I am not sure he would be so very hard upon
the wig. The next morning I had appointed to
see the new footman, and as Mr. P. went out
he turned and said to me, “Is your footman coming
to-day?”

“Yes,” I answered.

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“Well,” said he, “don't forget the calves. You
know that every thing in the matter of livery
depends upon the calves.”

And he went out laughing silently to himself,
with—actually, Carrie—a tear in his eye.

But it was true, wasn't it? I remember in all
the books and pictures how much is said about
the calves. In advertisements, &c., it is stated
that none but well-developed calves need apply,
at least it is so in England, and, if I have a livery,
I am not going to stop half-way. My duty was
very clear. When Mr. Cheese came in, I said I
felt awakward in asking a servant about his calves,—
it sounded so queerly. But I confessed that it
was necessary.

“Yes, the path of duty is not always smooth,
dear Mrs. Potiphar. It is often thickly strewn
with thorns,” said he, as he sank back in the
fauteuil, and put down his petit verre of Marasquin.

Just after he had gone the new footman was
announced. I assure you, although it is ridiculous,
I felt quite nervous. But when he came
in, I said calmly—

“Well, James, I am glad you have come.”

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“Please, ma'am, my name is Henry,” said he.

I was astonished at his taking me up so, and
said, decidedly—

“James, the name of my footman is always
James. You may call yourself what you please,
I shall always call you James.”

The idea of the man's undertaking to arrange
my servants' names for me!

Well, he showed me his references, which
were very good, and I was quite satisfied. But
there was the terrible calf business that must
be attended to. I put it off a great while, but
I had to begin.

“Well, James!”—and there I stopped.

“Yes, ma'am,” said he.

“I wish—yes—ah!”—and I stopped again.

“Yes, ma'am,” said he.

“James, I wish you had come in knee-breeches.”

“Ma'am?” said he in great surprise.

“In knee-breeches, James,” repeated I.

“What be they, ma'am? what for, ma'am?”
said he, a little frightened, as I thought.

“Oh! nothing, nothing; but—but—”

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“Yes, ma'am,” said James.

“But—but, I want to see—to see—”

“What, ma'am?” said James.

“Your legs,” gasped I; and the path was
thorny enough, Carrie, I can tell you. I had
a terrible time explaining to him what I meant,
and all about the liveries, &c. Dear me! what
a pity these things are not understood: and then
we should never have this trouble about explanations.
However, I couldn't make him agree
to wear the livery. He said:

“I'll try to be a good servant, ma'am, but I
cannot put on those things and make a fool of
myself. I hope you won't insist, for I am very
anxious to get a place.”

Think of his dictating to me! I told him
that I did not permit my servants to impose
conditions upon me (that's one of Mrs. Crœsus's
sayings), that I was willing to pay him good
wages and treat him well, but that my James
must wear my livery. He looked very sorry,
said that he should like the place very much,—
that he was satisfied with the wages, and was
sure he should please me, but he could not put

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on those things. We were both determined,
and so parted. I think we were both sorry;
for I should have to go all through the calf-business
again, and he lost a good place.

However, Caroline, dear, I have my livery
and my footman, and am as good as any body.
It's very splendid when I go to Stewart's to
have the red plush, and the purple, and the
white calves springing down to open the door,
and to see people look, and say, “I wonder
who that is?” And every body bows so nicely,
and the clerks are so polite, and Mrs. Gnu is
melting with envy on the other side, and Mrs.
Cræsus goes about, saying, “Dear little woman,
that Mrs. Potiphar, but so weak! Pity, pity!”
And Mrs. Settum Downe says, “Is that the
Potiphar livery? Ah! yes. Mr. Potiphar's
grandfather used to shoe my grandfather's horses!”—
(as if to be useful in the world, were a disgrace,—
as Mr. P. says,) and young Downe, and
Boosey, and Timon Cræsus come up and stand
about so gentlemanly, and say, “Well, Mrs. Potiphar,
are we to have no more charming parties
this season?”—and Boosey says, in his droll way,

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“Let's keep the ball a-rolling!” That young man
is always ready with a witticism. Then I step
out and James throws open the door, and the
young men raise their hats, and the new crowd
says, “I wonder who that is!” and the plush,
and purple, and calves spring up behind, and
I drive home to dinner.

Now, Carrie, dear, isn't that nice?

Well, I don't know how it is—but things are
so queer. Sometimes when I wake up in the
morning, in my room, which I have had tapestried
with fluted rose silk, and lie thinking,
under the lace curtains; although I may have
been at one of Mrs. Gnu's splendid parties the
night before, and am going to Mrs. Silke's to
dinner, and to the opera and Mrs. Settum Downe's
in the evening, and have nothing to do all day
but go to Stewart's, or Martelle's, or Lefevre's,
and shop, and pay morning calls;—do you know,
as I say, that sometimes I hear an old familiar
tune played upon a hand-organ far away in some
street, and it seems to me in that half-drowsy
state under the laces, that I hear the girls and
boys singing it in the fields where we used to play.

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It is a kind of dream, I suppose, but often, as
I listen, I am sure that I hear Henry's voice
again that used to ring so gayly among the old
trees, and I walk with him in the sunlight to the
bank by the river, and he throws in the flower—
as he really did—and says, with a laugh, “If
it goes this side of the stump I am saved; if
the other, I am lost;” and then he looks at me
as if I had any thing to do with it, and the flower
drifts slowly off and off, and goes the other side
of the old stump, and we walk homeward silently,
until Henry laughs out, and says, “Thank heaven,
my fate is not a flower;” and I swear to love him
for ever and ever, and marry him, and live in a
dingy little old room in some of the dark and
dirty streets in the city.

Then I doze again: but presently the music
steals into my sleep, and I see him as I saw him
last, standing in his pulpit, so calm and noble,
and drawing the strong men as well as the weak
women by his earnest persuasion; and after service
he smiles upon me kindly, and says, “This
is my wife,” and the wife, who looks like the
Madonna in that picture of Andrea Del Sarto's,

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which you liked so at the gallery, leads us to a
little house buried in roses, looking upon a broad
and lovely landscape, and Henry whispers to me
as a beautiful boy bounds into the room, “Mrs.
Potiphar, I am very happy.”

I doze again until Adèle comes in and opens
the shutters. I do not hear the music any more;
but those days I do somehow seem to hear it all
the time. Of course Mr. P. is gone long before I
wake, so he knows nothing about all this. I
generally come in at night after he is asleep, and
he is up and has his breakfast, and goes down
town before I wake in the morning. He comes
home to dinner, but he is apt to be silent; and
after dinner he takes his nap in the parlor over
his newspaper, while I go up and let Adèle dress
my hair for the evening. Sometimes Mr. P.
groans into a clean shirt and goes with me to
the ball; but not often. When I come home, as
I said, he is asleep, so I don't see a great deal of
him, except in the summer, when I am at Saratoga
or Newport; and then, not so much, after all,
for he usually only pass Sunday, and I must be
a good Christian, you know, and go to church.

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On the whole, we have not a very intimate acquaintance;
but I have a great respect for him.
He told me the other day that he should make at
least thirty thousand dollars this year.

My darling Carrie—I am very sorry I can't
write you a longer letter. I want to consult you
about wearing gold powder, like the new Empress.
It would kill Mrs. Cræsus if you and I
should be the first to come out in it; and don't
you think the effect would be fine, when we were
dancing, to shower the gold mist around us!
How it would sparkle upon the gentlemen's black
coats! (“Yes,” says Mr. P., “and how finely
Gauche Boosey, and Timon Cræsus, and young
Downe will look in silk tights and small-clothes!”)
They say its genuine gold ground up. I have
already sent for a white velvet and lace—the Empress's
bridal dress, you know. That foolish old
P. asked me if I had sent for the Emperor and the
Bank of France too.

“Men ask such absurd questions,” said I.

“Mrs. Potiphar, I never asked but one utterly
absured question in my life,” said he, and marched
out of the house.

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Au revoir, chère Caroline. I have a thousand
things to say, but I know you must be tired to
death.

Fondly yours,
Polly Potiphar. P. S.—Our little Fred. is quite down with the
scarlet fever. Potiphar says I mustn't expose myself,
so I don't go into the room; but Mrs. Jollup,
the nurse, tells me through the keyhole how he is.
Mr. P. sleeps in the room next the nursery, so as
not to carry the infection to me. He looks very
solemn as he walks down town. I hope it won't
spoil Fred.'s complexion. I should be so sorry to
have him a little fright! Poor little thing!
P. S. 2d.—Isn't it funny about the music?

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III. A Meditation by Paul Potiphar, Esq.

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p534-120

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Well, my new house is finished—and so am
I. I hope Mrs. Potiphar is satisfied. Every
body agrees that it is “palatial.” The daily
papers have had columns of description, and I
am, evidently, according to their authority, “munificent,”
“tasteful,” “enterprising,” and “patriotic.”

Amen! but what business have I with palatial
residences? What more can I possibly want,
than a spacious, comfortable house? Do I want
buhl escritories? Do I want or molu things? Do
I know any thing about pictures and statues? In
the name of heaven do I want rose-pink bed-curtains
to give my grizzly old phiz a delicate “auroral
hue,” as Cream Cheese says of Mrs. P.'s
complexion? Because I have made fifty

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thousand this last year in Timbuctoo bonds, must I
convert it all into a house, so large that it will
not hold me comfortably,—so splendid that I
might as well live in a porcelain vase, for the
trouble of taking care of it,—so prodigiously
“palatial” that I have to skulk into my private
room, put on my slippers, close the door, shut
myself up with myself, and wonder why I married
Mrs. Potiphar?

This house is her doing. Before I married
her, I would have worn yellow silk breeches on'
Change if she had commanded me—for love.
Now I would build her two houses twice as
large as this, if she required it—for peace. It's
all over. When I came home from China I was
the desirable Mr. Potiphar, and every evening
was a field-day for me, in which I reviewed all
the matrimonial forces. It is astonishing, now I
come to think of it, how skilfully Brigadier-General
Mrs. Pettitoes deployed those daughters of
hers; how vigorously Mrs. Tabby led on her for
lorn hope; and how unweariedly, Murat-like, Mrs.
De Famille charged at the head of her cavalry.
They deserve to be made Marshals of France, all

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of them. And I am sure, that if women ought
ever to receive honorary testimonials, it is for
having “married a daughter well.”

That's a pretty phrase! The mammas marry,
the misses are married.

And yet, I don't see why I say so. I fear I
am getting sour. For certainly, Polly's mother
didn't marry Polly to me. I fell in love with
her; the rest followed. Old Gnu says that it's
true Polly's mother didn't marry her, but she
did marry herself, to me.

“Do you really think, Paul Potiphar,” said he,
a few months ago, when I was troubled about
Polly's getting a livery, “that your wife was in
love with you, a dry old chip from China? Don't
you hear her say whenever any of her friends are
engaged, that they `have done very well!' and
made a `capital match!' and have you any doubt
of her meaning? Don't you know that this is
the only country in which the word `money'
must never be named in the young female ear;
and in whose best society—not universally nor
without exception, of course not; Paul, don't be
a fool—money makes marriages? When you

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were engaged, `the world' said that it was a
`capital thing' for Polly. Did that mean that
you were a good, generous, intelligent, friendly,
and patient man, who would be the companion
for life she ought to have? You know, as well
as I do, and as all the people who said it know,
that it meant you were worth a few hundred
thousands, that you could build a splendid house,
keep horses and chariots, and live in style. You
and I are sensible men, Paul, and we take the
world as we find it; and know that if a man
wants a good dinner he must pay for it. We
don't quarrel with this state of things. How
can it be helped? But we need not virtuously
pretend it's something else. When my wife, being
then a gay girl, first smiled at me, and looked
at me, and smelt at the flowers I sent her in an
unutterable manner, and proved to me that she
didn't love me by the efforts she made to show
that she did, why, I was foolishly smitten with
her, and married her. I knew that she did not
marry me, but sundry shares in the Patagonia
and Nova Zembla Consolidation, and a few hundred
house lots upon the island. What then?

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I wanted her, she was willing to take me,—being
sensible enough to know that the stock and the
lots had an incumbrance. Voilà tout, as young
Boosey says. Your wife wants you to build a
house. You'd better build it. It's the easiest
way. Make up your mind to Mrs. Potiphar,
my dear Paul, and thank heaven you've no
daughters to be married off by that estimable
woman.”

Why does a man build a house? To live in,
I suppose—to have a home. But is a fine house
a home? I mean, is a “palatial residence,” with
Mrs. Potiphar at the head of it, the “home” of
which we all dream more or less, and for which
we ardently long as we grow older? A house,
I take it, is a retreat to which a man hurries from
business, and in which he is compensated by the
tenderness and thoughtful regard of a woman, and
the play of his children, for the rough rubs with
men. I know it is a silly view of the case, but
I'm getting old and can't help it. Mrs. Potiphar
is perfectly right when she says:

“You men are intolerable. After attending to
your own affairs all day, and being free from the

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fuss of housekeeping, you expect to come home
and shuffle into your slippers, and snooze over the
evening paper—if it were possible to snooze over
the exciting and respectable evening journal you
take—while we are to sew, and talk with you if
you are talkative, and darn the stockings, and
make tea. You come home tired, and likely
enough, surly, and gloom about like a thundercloud
if dinner isn't ready for you the instant
you are ready for it, and then sit mum and eat
it; and snap at the children, and show yourselves
the selfish, ugly things you are. Am I to have
no fun, never go to the opera, never go to a ball,
never have a party at home? Men are tyrants,
Mr. Potiphar. They are ogres who entice us
poor girls into their castles, and then eat up
our happiness, and scold us while they eat.”

Well, I suppose it is so. I suppose I am an
ogre and enticed Polly into my castle. But she
didn't find it large enough, and teased me to
build another. I suppose she does sit with me
in the evening, and sew, and make tea, and wait
upon me. I suppose she does, but I've not a
clear idea of it. I know it is unkind of me,

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when I have been hard at work all day, trying
to make and secure the money that gives her and
her family every thing they want, and which
wearies me body and soul, to expect her to let
me stay at home, and be quiet. I know I ought
to dress and go into Gnu's house, and smirk at
his wife, and stand up in a black suit before him
attired in the same way, and talk about the same
stocks that we discussed down town in the morning
in colored trowsers. That's a social duty, I
suppose. And I ought to see various slight
young gentlemen whirl my wife around the room,
and hear them tell her when they stop, that it's
very warm. That's another social duty, I suppose.
And I must smile when the same young
gentlemen put their elbows into my stomach,
and hop on my feet in order to extend the circle
of the dance. I'm sure Mrs. P. is right. She
does very right to ask, “Have we no social duties,
I should like to know?”

And when we have performed these social
duties in Gnu's house, how mean it is, how “it
looks,” not to build a larger house for him and
Mrs. Gnu to come and perform their social

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duties in. I give it up. There's no doubt of
it.

One day Polly said to me:

“Mr. Potiphar, we're getting down town.”

“What do you mean, my dear?”

“Why, every body is building above us, and
there are actually shops in the next street.
Singe, the pastry-cook, has hired Mrs. Croesus's
old house.”

“I know it. Old Croesus told me so some
time ago; and he said how sorry he was to go.
`Why, Potiphar,' said he, `I really hoped when
I built there, that I should stay, and not go out
of the house, finally, until I went into no other.
I have lived there long enough to love the
place, and have some associations with it; and
my family have grown up in it, and love the
old house too. It was our home. When any
of us said `home,' we meant not the family
only, but the house in which the family lived,
where the children were all born, and where
two have died, and my old mother, too. I'm
in a new house now, and have lost my reckoning
entirely. I don't know the house; I've no

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associations with it. The house is new, the
furniture is new, and my feelings are new. It's
a farce for me to begin again, in this way.
But my wife says it's all right, that every
body does it, and wants to know how it can be
helped; and, as I don't want to argue the
matter, I look amen.' That's the way Mr.
Croesus submits to his new house. Mrs. Potiphar.”

She doesn't understand it. Poor child! how
should she? She, and Mrs. Croesus, and Mrs.
Gnu, and even Mrs. Settum Downe, are all as nomadic
as Bedouin Arabs. The Rev. Cream Cheese
says, that he sees in this constant migration from
one house to another, a striking resemblance to
the “tents of a night,” spoken of in Scripture.
He imparts this religious consolation to me
when I grumble. He says, that it prevents
a too-closely clinging affection to temporary
abodes. One day, at dinner, that audacious wag,
Boosey, asked him if the “many manthuns”
mentioned in the Bible, were not as true of
mortal as of immortal life. Mrs. Potiphar grew
purple, and Mr. Cheese looked at Boosey in the

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most serious manner over the top of his champagne-glass.
I am glad to say that Polly has
properly rebuked Gauche Boosey for his irreligion,
by not asking him to her Saturday evening
matinées dansantes.

There was no escape from the house, however.
It must be built. It was not only Mrs. Potiphar
that persisted, but the spirit of the age and of the
country. One can't live among shops. When
Pearl street comes to Park Place, Park Place
must run for its life up to Thirtieth street. I
know it can't be helped, but I protested, and I
will protest. If I've got to go, I'll have my
grumble. My wife says:

“I'm ashamed of you, Potiphar. Do you pretend
to be an American, and not give way willingly
to the march of improvement? You had
better talk with Mr. Cream Cheese upon the
`genius of the country.' You are really unpatriotic,
you show nothing of the enterprising
spirit of your time.” “Yes,” I answer. “That's
pretty from you; you are patriotic, are n't you,
with your liveries and illimitable expenses, and
your low bows to money, and your immense

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intimacy with all lords and ladies that honor the city
by visiting it. You are prodigiously patriotic with
your inane imitations of a splendor impossible to
you in the nature of things. You are the ideal
American woman, aren't you, Mrs. Potiphar.”

Then I run, for I'm afraid of myself, as much
as of her. I am sick of this universal plea of
patriotism. It is used to excuse all the follies that
outrage it. I am not patriotic if I don't do this
and that, which, if done, is a ludicrous caricature
of something foreign. I am not up to the time if
I persist in having my own comfort in my own
way. I try to resist the irresistible march of improvement,
if I decline to build a great house,
which, when it is built, is a puny copy of a bad
model. I am very unpatriotic if I am not trying
to outspend goreign noblemen, and if I don't
affect, without education, or taste, or habit, what
is only beautiful, when it is the result of the three.

However, this is merely my grumble. I knew,
the first morning Mrs. Potiphar spoke of a new
house, that I must built it. What she said was
perfectly true; we were getting down town, there
was no doubt of the growing inconvenience of

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our situation. It was becoming a dusty, noisy
region. The congregation of the Rev. Far Niente
had sold their church and moved up town. Now
doesn't it really seem as if we were a cross between
the Arabs who dwell in tents and those who live
in cities, for we are migratory in the city? A directory
is a more imperative annual necessity here
than in any other civilized region. My wife says
it is a constant pleasure to her to go round and see
the new houses and the new furniture of her new
friends, every year. I saw that I must submit.
But I determined to make little occasional stands
against it. So one day I said:

“Polly, do you know that the wives of all the
noblemen who will be your very dear and intimate
friends and models when you go abroad,
always live in the same houses in London, and
Paris, and Rome, and Vienna? Do you know
that Northumberland House is so called because
it is the hereditary town mansion of the Duke,
and that the son and daughter-in-law of Lord
Londonderry will live after him in the house
where his father and mother lived before him?
Did that ever occur to you, my dear?”

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“Mr. Potiphar,” she replied, “do you mean
to go by the example of foreign noblemen? I
thought you always laughed at me for what you
call `aping.' ”

“So I do, and so I will continue to do, Mrs.
Potiphar; only I thought that, perhaps, you would
like to know the fact, because it might make you
more lenient to me when I regretted leaving our
old house here. It has an aristocratic precedent.”

Poor, dear little Mrs. P.! It didn't take as
I meant it should, and I said no more. Yet it
does seem to me a pity that we lose all the interest
and advantage of a homestead. The house
and its furniture become endeared by long residence,
and by their mute share in all the chances
of our life. The chair in which some dear old
friend so often sat—father and mother, perhaps—
and in which they shall sit no more; the old-fashioned
table with the cuts and scratches that
generations of children have made upon it; the
old book-cases; the heavy sideboard; the glass,
from which such bumpers sparkled for those who
are hopelessly scattered now, or for ever gone;
the doors they opened; the walls that echoed their

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long-hushed laughter,—are we wise when we part
with them all, or, when compelled to do so, to
leave them eagerly?

I remember my brother James used to say:

“What is our envy for our country friends,
but that their homes are permanent and characteristic?
Their children's children may play in
the same garden. Each annual festival may
summon them to the old hearth. In the meeting-house
they sit in the wooden pews where
long ago they sat and dreamed of Jerusalem,
and now as they sit there, that long ago is
fairer than the holy city. Through the open
window they see the grass waving softly in the
summer air, over old graves dearer to them
than many new houses. By a thousand tangible
and visible associations they are still, with a peculiar
sense of actuality, near to all they love.”

Polly would call it a sentimental whim—if
she could take Mrs. Crœsus's advice before she
spoke of it—but what then? When I was
fifteen, I fell desperately in love with Lucy
Lamb. “Pooh, pooh,” said my father, “you
are romantic, it's all a whim of yours.”

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And he succeeded in breaking it up. I went
to China, and Lucy married old Firkin, and lived
in a splendid house, and now lies in a splendid
tomb of Carrara marble, exquisitely sculptured.

When I was forty, I came home from China,
and the old gentleman said, “I want you to
marry Arabella Bobbs, the heiress. It will be
a good match.”

I said to him.

“Pooh, pooh, my dear father, you are mercenary;
it's all a whim of yours.”

“My dear son, I know it,” said he, “the
whole thing is whim. You can live on a
hundred dollars a year, if you choose. But
you have the whim of a good dinner, of a
statue, of a book. Why not? Only be careful
in following your whims, that they really come
to something. Have as many whims as you
please, but don't follow them all.”

“Certainly not,” said I; and fell in love
with the present Mrs. Potiphar, and married
her, off-hand. So, if she calls this genuine influence
of association a mere whim—let it go
at that. She is a whim, too. My mistake

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simply was in not following out the romantic
whim, and marrying Lucy Lamb. At least it
seems to me so, this morning. In fact, sitting
in my very new “palatial residence,” the whole
business of life seems to me rather whimsical.

For here I am, come into port at last. No
longer young,—but worth a good fortune,—master
of a great house,—respected down town,—husband
of Mrs. Potiphar,—and father of Master
Frederic ditto. Per contra; I shall never be in
love again,—in getting my fortune I have lost
my real life,—my house is dreary,—Mrs. Potiphar
is not Lucy Lamb,—and Master Frederic—
is a good boy.

The game is all up for me, and yet I trust I
have good feeling enough left to sympathize
with those who are still playing. I see girls
as lovely and dear as any of which poets have
sung—as fresh as dew-drops, and beautiful as
morning. I watch their glances, and understand
them better than they know—for they do not
dream that “old Potiphar” does any thing more
than pay Mrs. P.'s bills. I see the youths
nervous about neckcloths, and anxious that

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their hair shall be parted straight behind. I
see them all wear the same tie, the same trowsers,
the same boots. I hear them all say the
same thing, and dance with the same partners
in the same way. I see them go to Europe and
return—I hear them talk slang to show that
they have exhausted human life in foreign parts,
and observe them demean themselves according
to their idea of the English nobleman. I watch
them go in strongly for being “manly,” and
“smashing the spoonies”—asserting intimacies
with certain uncertain women in Paris, and
proving it by their treatment of ladies at home.
I see them fuddle themselves on fine wines and
talk like cooks, play heavily and lose, and win,
and pay, and drink, and maintain a conservative
position in politics, denouncing “Uncle Tom's
Cabin,” as a false and fanatical tract; and declaring
that our peculiar institutions are our
own affair, and that John Bull had better keep
his eyes at home to look into his coal mines.
I see this vigorous fermentation subside, and
much clear character deposited—and, also, much
life and talent muddled for ever.

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It is whimsical, because this absurd spectacle
is presented by manikins who are made of the
same clay as Plutarch's heroes—because, deliberately,
they prefer cabbages to roses. I am not
at all angry with them. On the contrary, when
they dance well I look on with pleasure. Man
ought to dance, but he ought to do something
else, too. All genial gentlemen in all ages
have danced. Who quarrels with dancing?
Ask Mrs. Potiphar if I ever objected to it.
But then, people must dance at their own risk.
If Lucy Lamb, by dancing with young Boosey
when he is tipsy, shows that she has no self-respect,
how can I, coolly talking with Mrs.
Lamb in the corner, and gravely looking on,
respect the young lady? Lucy tells me that
if she dances with James she must with John.
I cannot deny it, for I am not sufficiently familiar
with the regulations of the mystery.
Only this; if dancing with sober James makes
it necessary to dance with tipsy John—it seems
to me, upon a hasty glance at the subject, that
a self-respecting Lucy would refrain from the
dance with James. Why it should be so, I

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cannot understand. Why Lucy must dance with
every man who asks her, whether he is in his
senses, or knows how to dance, or is agreeable
to her or not, is a profound mystery to Paul
Potiphar. Here is a case of woman's wrongs,
decidedly. We men cull the choicest partners,
make the severest selections, and the innocent
Lucys gracefully submit. Lucy loves James,
and a waltz with him (as P. P. knows very well
from experience) is “a little heaven below” to
both. Now, dearest Lucy, why must you pay
the awful penance of immediately waltzing with
John, against whom your womanly instinct rebels?
And yet the laws of social life are so
stern, that Lucy must make the terrible decision,
whether it is better to waltz with James
or worse to waltz with John! “Whether,” to
put it strongly with Father Jerome, “heaven is
pleasanter than hell is painful.”

I say that I watch these graceful gamesters,
without bitter feeling. Sometimes it is sad to
see James woo Lucy, win her, marry her, and
then both discover that they have made a mistake.
I don't see how they could have helped

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it; and when the world, that loves them both
so tenderly, holds up its pure hands of horror,
why, Paul Potiphar goes quietly home to Mrs.
P., who is dressing for Lucy's ball, and says
nothing. He prefers to retire into his private
room, and his slippers, and read the last number
of Bleak House, or a chapter in Vanity Fair. If
Mrs. Potiphar catches him at the latter, she is
sure to say:

“There it is again; always reading those exaggerated
sketches of society. Odious man that
he is. I am sure he never knew a truly womanly
woman.”

“Polly, when he comes back in September I'll
introduce him to you,” is the only answer I have
time to make, for it is already half past ten, and
Mrs. P. must be off to the ball.

I know that our set is not the world, nor the
country, nor the city. I know that the amiable
youths who are in league to crush spooneyism
are not many, and well I know, that in our set
(I mean Mrs. P.'s) there are hearts as noble and
characters as lofty as in any time and in any
land. And yet, as the father of a family (viz.

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Frederic, our son), I am constrained to believe
that our social tendency is to the wildest extravagance.
Here, for instance, is my house. It cost
me eighty-five thousand dollars. It is superbly
furnished. Mrs. P. and I don't know much about
such things. She was only stringent for buhl,
and the last Parisian models, so we delivered our
house into the hands of certain eminent upholsterers
to be furnished, as we send Frederic to
the tailor's to be clothed. To be sure, I asked
what proof we had that the upholsterer was
possessed of taste. But Mrs. P. silenced me,
by saying that it was his business to have taste,
and that a man who sold furniture, naturally
knew what was handsome and proper for my
house.

The furnishing was certainly performed with
great splendor and expense. My drawing-rooms
strongly resemble the warehouse of an ideal
cabinet-maker. Every whim of table—every
caprice of chair and sofa, is satisfied in those
rooms. There are curtains like rainbows, and
carpets, as if the curtains had dripped all over
the floor. There are heavy cabinets of carved

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walnut, such as belong in the heavy wainscotted
rooms of old palaces, set against my last French
pattern of wall paper. There are lofty chairs,
like the thrones of archbishops in Gothic cathedrals,
standing by the side of the elaborately
gilded frames of mirrors. Marble statues of Venus
and the Apollo support my mantels, upon
which or molu Louis Quatorze clocks ring the
hours. In all possible places there are statues,
statuettes, vases, plates, teacups, and liquor-cases.
The wood-work, when white, is elaborated in
Moresco carving—when oak and walnut, it is
heavily moulded. The contrasts are pretty, but
rather sudden. In truth, my house is a huge
curiosity-shop of valuable articles,—clustered
without taste, or feeling, or reason. They are
there, because my house was large and I was
able to buy them; and because, as Mrs. P. says,
one must have buhl and or molu, and new
forms of furniture, and do as well as one's
neighbors, and show that one is rich, if he is
so. They are there, in fact, because I couldn't
help it. I didn't want them, but then I don't
know what I did want. Somehow I don't feel

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as if I had a home, merely because orders were
given to the best upholsterers and fancy-men in
town to send a sample of all their wares to my
house. To pay a morning call at Mrs. Potiphar's
is, in some ways, better than going shopping.
You see more new and costly things in
a shorter time. People say, “What a love of a
chair!” “What a darling table!” “What a
heavenly sofa!” and they all go and tease
their husbands to get things precisely like them.
When Kurz Pacha, the Sennaar minister, came
to a dinner at my house, he said:

“Bless my soul! Mr. Potiphar, your house
is just like your neighbor's.”

I know it. I am perfectly aware that there
is no more difference between my house and
Crœsus's, than there is in two ten-dollar bills
of the same bank. He might live in my house
and I in his, without any confusion. He has
the same curtains, carpets, chairs, tables, Venuses,
Apollos, busts, vases, &c. And he goes
into his room, and thinks it's all a devilish
bore, just as I do. We have each got to refurnish
every few years, and therefore have no

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possible opportunity for attaching ourselves to
the objects about us. Unfortunately Kurz Pacha
particularly detested precisely what Mrs. P. most
liked, because it is the fashion to like them. I
mean the Louis Quatorze and the Louis Quinze
things.

“Taste, dear Mrs. Potiphar,” said the Pacha,
“was a thing not known in the days of those
kings. Grace was entirely supplanted by grotesqueness,
and now, instead of pure and beautiful
Greek forms, we must collect these hideous
things. If you are going backward to find
models, why not go as far as the good ones?
My dear madam, an or molu Louis Quatorze
clock would have given Pericles a fit. Your
drawing-rooms would have thrown Aspasia into
hysterics. Things are not beautiful because
they cost money; nor is any grouping handsome
without harmony. Your house is like a woman
dressed in Ninon de l'Enclos's bodice, with
Queen Anne's hooped skirt, who limps in Chinese
shoes, and wears an Elizabethan ruff round
her neck, and a Druse's horn on her head. My
dear madam, this is the kind of thing we go to

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see in museums. It is the old stock joke of
the world.”

By Jove! how mad Mrs. Potiphar was! She
rose from table, to the great dismay of Kurz
Pacha, and I could only restrain her by reminding
her that the Sennaar Minister had but an
imperfect idea of our language, and that in
Sennaar people probably said what they thought
when they conversed.

“You'd better go to Sennaar, then, yourself,
Mr. Potiphar,” said my wife, as she smoothed
her rumpled feathers.

“'Pon my word, madam, it's my own
opinion,” replied I.

Kurz Pacha, who is a philosopher (of the
Sennaar school), asks me if people have no
ideas of their own in building houses. I
answer, none, that I know of, except that of
getting the house built. The fact is, it is as
much as Paul Potiphar can do, to make the
money to erect his palatial residence, and then
to keep it going. There are a great many fine
statues in my house, but I know nothing about
them; I don't see why we should have such

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heathen images in reputable houses. But Mrs.
P. says:

“Pooh! have you no love for the fine arts?”

There it is! It doesn't do not to love the
fine arts; so Polly is continually cluttering up
the halls and staircases with marble, and sending
me heavy bills for the same.

When the house was ready, and my wife had
purchased the furniture, she came and said to me:

“Now, my dear P., there is one thing we
haven't thought of.”

“What's that?”

“Pictures, you know, dear.”

“What do you want pictures for?” growled
I, and rather surlily, I am afraid.

“Why to furnish the walls; what do you
suppose we want pictures for?”

“I tell you, Polly,” said I, “that pictures are
the most extravagant kind of furniture. Pshaw!
a man rubs and dabbles a little upon a canvas
two feet square, and then coolly asks three hundred
dollars for it.”

“Dear me, Pot,” she answered, “I don't want
home-made pictures. What an idea! Do you

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think I'd have pictures on my walls that were
painted in this country?—No, my dear husband,
let us have some choice specimens of the old
masters. A landscape by Rayfel, for instance;
or one of Angel's fruit pieces, or a cattle scene
by Verynees, or a Madonna of Giddo's, or a boar-hunt
of Hannibal Crackkey's.”

What was the use of fighting against this sort
of thing? I told her to have it her own way.
Mrs. P. consulted Singe the pastry cook, who
told her his cousin had just come out from Italy
with a lot of the very finest pictures in the world,
which he had bribed one of the Pope's guard
to steal from the Vatican, and which he would
sell at a bargain.

They hang on my walls now. They represent
nothing in particular; but in certain lights, if you
look very closely, you can easily recognize something
in them that looks like a lump of something
brown. There is one very ugly woman with a
convulsive child in her arms, to which Mrs. P.
directly takes all her visitors, and asks them to
admire the beautiful Shay douver of Giddo's.
When I go out to dinner with people that talk

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pictures and books, and that kind of thing, I
don't like to seem behind, so I say, in a critical
way, that Giddo was a good painter. None of
them contradict me, and one day when somebody
asked, “Which of his pictures do you prefer?”
I answered straight, “His Shay douver,” and no
more questions were asked.

They hang all about the house now. The
Giddo is in the dining-room. I asked the Sennaar
Minister if it wasn't odd to have a religious picture
in the dining-room. He smiled, and said that
it was perfectly proper if I liked it, and if the
picture of such an ugly woman didn't take away
my appetite.

`What difference does it make,” said he, in the
Sennaar manner, “it would be equally out of
keeping with every other room in your house.
My dear Potiphar, it is a perfectly unprincipled
house, this of yours. If your mind were in the
condition of your house, so ill-assorted, so confused,
so overloaded with things that don't belong
together, you would never make another cent.
You have order, propriety, harmony, in your
dealings with the Symmes's Hole Bore Co., and

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they are the secrets of your success. Why not
have the same elements in your house? Why
pitch every century, country, and fashion, higgledy-piggledy
into your parlors and dining-room?
Have every thing you can get, in
heaven's name, but have every thing in its place.
If you are a plodding tradesman, knowing and
caring nothing about pictures, or books, or statuary,
or objets de vertu; don't have them. Suppose
your neighbor chooses to put them in his
house. If he has them merely because he had
the money to pay for them, he is the butt of
every picture and book he owns.

“When I meet Mr. Cræsus in Wall street, I
respect him as I do a king in his palace, or a
scholar in his study. He is master of the occasion.
He commands like Nelson at the Nile.
I, who am merely a diplomatist, skulk and hurry
along, and if Mr. Cræsus smiles, I inwardly thank
him for his charity. Wall street is Cræsus's
sphere, and all his powers play there perfectly.
But when I meet him in his house, surrounded
by objects of art, by the triumphs of a skill
which he does not understand, and for which he

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cares nothing,—of which, in fact, he seems afraid,
because he knows any chance question about
them would trip him up,—my feeling is very
much changed. If I should ask him what or molu
is, I don't believe he could answer, though his
splendid or molu clock rang, indignant, from the
mantel. But if I should say, `Invest me this
thousand dollars,' he would secure me eight per
cent. It certainly isn't necessary to know what
or molu is, nor to have any other objet de vertu but
your wife. Then why should you barricade yourself
behind all these things that you really cannot
enjoy, because you don't understand? If you
could not read Italian, you would be a fool to buy
Dante, merely because you knew he was a great
poet. And, in the same way, if you know nothing
about matters of art, it is equally foolish for you
to buy statues and pictures, although you hear on
all sides, that, as Mrs. P. says, one must love art.

“As for learning from your own pictures, you
know, perfectly well, that until you have some
taste in the matter, you will be paying money for
your pictures, blindly, so that the only persons
upon whom your display of art would make any

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impression, will be the very ones to see that you
know nothing about it.

“In Sennaar, a man is literally `the master of
the house.' He isn't surrounded by what he does
not understand; he is not obliged to talk book,
and picture, when he knows nothing about these
matters. He is not afraid of his parlor, and you
feel instantly upon entering the house, the character
of the master. Please, my dear Mr. Potiphar,
survey your mansion and tell me what kind of a
man it indicates. If it does not proclaim (in your
case) the President of the Patagonia Junction,
a man shrewd, and hard, and solid, without taste
or liberal cultivation, it is a painted deceiver. If
it tries to insinuate by this chaotic profusion of
rich and rare objects, that you are a cultivated,
accomplished, tasteful, and generous man, it is a
bad lie, because a transparent one. Why, my
dear old Pot., the moment your servant opens the
front door, a man of sense perceives the whole
thing. You and Mrs. Potiphar are bullied by all
the brilliancy you have conjured up. It is the
old story of the fisherman and the genii. And
your guests all see it. They are too well-bred

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to speak of it; but I come from Sennaar, where
we do not lay so much stress upon that kind
of good-breeding. Mr. Paul Potiphar, it is one
thing to have plenty of money, and quite another,
to know how to spend it.”

Now, as I told him, this kind of talk may
do very well in Sennaar, but it is absurd in a
country like ours. How are people to know
that I'm rich, unless I show it? I'm sorry for
it, but how shall I help it, having Mrs. P. at
hand?

“How about the library?” said she one day.

“What library?” inquired I.

“Why, our library, of course.”

“I haven't any.”

“Do you mean to have such a house as this
without a library?”

“Why,” said I plaintively, “I don't read
books—I never did, and I never shall; and I
don't care any thing about them. Why should
I have a library?”

“Why, because it's part of a house like this.”

“Mrs. P., are you fond of books?”

“No, not particularly. But one must have

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some regard to appearances. Suppose we are
Hottentots, you don't want us to look so, do
you?”

I thought that it was quite as barbarous to
imprison a lot of books that we should never
open, and that would stand in gilt upon the
shelves, silently laughing us to scorn, as not to
have them if we didn't want them. I proposed
a compromise.

“Is it the looks of the thing, Mrs. P.?”
said I.

“That's all,” she answered.

“Oh! well, I'll arrange it.”

So I had my shelves built, and my old friends
Matthews and Rider furnished me with complete
sets of handsome gilt covers to all the books that
no gentleman's library should be without, which
I arranged, carefully, upon the shelves, and had
the best-looking library in town. I locked 'em
in, and the key is always lost when any body
wants to take down a book. However, it was
a good investment in leather, for it brings me
in the reputation of a reading man and a patron
of literature.

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Mrs. P. is a religious woman—the Rev. Cream
Cheese takes care of that—but only yesterday
she proposed something to me that smells very
strongly of candlesticks.

“Pot., I want a prie-dieu.

“Pray-do what?” answered I.

“Stop, you wicked man. I say I want a
kneeling-chair.”

“A kneeling-chair?” I gasped, utterly confused.

“A prie-dieu—a prie-dieu—to pray in, you
know.”

My Sennaar friend, who was at table, choked.
When he recovered, and we were sipping the
“Blue seal,” he told me that he thought Mrs.
Potiphar in a prie-dieu was rather a more amusing
idea than Giddo's Madonna in the dining-room.

“She will insist upon its being carved handsomely
in walnut. She will not pray upon
pine. It is a romantic, not a religious, whim.
She'll want a missal next; vellum or no prayers.
This is piety of the `Lady Alice' school. It
belongs to a fine lady and a fine house precisely
as your library does, and it will be

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precisely as genuine. Mrs. Potiphar in a prie-dieu
is like that blue morocco Comus in your library.
It is charming to look at, but there's nothing
in it. Let her have the prie-dieu by all means,
and then begin to build a chapel. No gentleman's
house should be without a chapel. You'll
have to come to it, Potiphar. You'll have to
hear Cream Cheese read morning prayers in a
purple chasuble,—que sais-je? You'll see religion
made a part of the newest fashion in houses,
as you already see literature and art, and with
just as much reality and reason.”

Privately, I am glad the Sennaar minister has
gone out of town. It's bad enough to be uncomfortable
in your own house without knowing why;
but to have a philosopher of the Sennaar school
show you why you are so, is cutting it rather too
fat. I am gradually getting resigned to my house.
I've got one more struggle to go through next
week in Mrs. Potiphar's musical party. The
morning soirées are over for the season, and
Mrs. P. begins to talk of the watering places.
I am getting gradually resigned; but only gradually.

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Oh! dear me, I wonder if this is the “home,
sweet home” business the girls used to sing
about! Music does certainly alter cases. I
can't quite get used to it. Last week I was
one morning in the basement breakfast-room,
and I heard an extra cried. I ran out of the
area door—dear me!—before I thought what I
was about, I emerged bareheaded from under
the steps, and ran a little way after the boy.
I know it wasn't proper. I am sorry, very sorry.
I am afraid Mrs. Crœsus saw me; I know Mrs.
Gnu told it all about that morning: and Mrs.
Settum Downe called directly upon Mrs. Potiphar,
to know if it were really true that I had
lost my wits, as every body was saying. I don't
know what Mrs. P. answered. I am sorry to
have compromised her so. I went immediately
and ordered a pray-do of the blackest walnut.
My resignation is very gradual. Kurz Pacha
says they put on gravestones in Sennaar three
Latin words—do you know Latin? if you don't,
come and borrow some of my books. The words
are: ora pro me!

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IV. FROM THE Summer Diary of Minerba Cattle.

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p534-162

Newport, August.

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It certainly is not papa's fault that he doesn't
understand French; but he ought not to pretend
to. It does put one in such uncomfortable situations
occasionally. In fact, I think it would be
quite as well if we could sometimes “sink the
paternal,” as Timon Crœsus says. I suppose
every body has heard of the awful speech pa
made in the parlor at Saratoga. My dearest
friend, Tabby Dormouse, told me she had heard
of it every where, and that it was ten times as
absurd each time it was repeated. By the by,
Tabby is a dear creature, isn't she? It's so nice
to have a spy in the enemy's camp, as it were,
and to hear every thing that every body says

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about you. She is not handsome,—poor, dear
Tabby! There's no denying it, but she can't
help it. I was obliged to tell young Downe so,
quite decidedly, for I really think he had an
idea she was good-looking. The idea of Tabby
Dormouse being handsome! But she is a useful
little thing in her way; one of my intimates.

The true story is this.

Ma and I had persuaded pa to take us to Saratoga,
for we heard the English party were to be
there, and we were anxious they should see some
good society, at least. It seems such a pity they
shouldn't know what handsome dresses we really
do have in this country! And I mentioned to
some of the most English of our young men, that
there might be something to be done at Saratoga.
But they shrugged their shoulders, especially
Timon Croesus and Gauche Boosey, and
said—

“Well, really, the fact is, Miss Tattle, all the
Englishmen I have ever met are—in fact—a little
snobbish. However.”

That was about what they said. But I thought,
considering their fondness of the English model

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in dress and manner, that they might have been
more willing to meet some genuine aristocracy.
Yet, perhaps, that handsome Col. Abattew is right
in saying with his grand military air,—

“The British aristocracy, madam,—the British
aristocracy is vulgar.”

Well, we all went up to Saratoga. But the
distinguished strangers did not come. I held
back that last muslin of mine, the yellow one,
embroidered with the Alps, and a distant view
of the isles of Greece worked on the flounces,
until it was impossible to wait longer. I meant
to wear it at dinner the first day they came, with
the pearl necklace and the opal studs, and that
heavy ruby necklace (it is a low-necked dress).
The dining-room at the “United States” is so
large that it shows off those dresses finely, and
if the waiter doesn't let the soup or the gravy
slip, and your neighbor, (who is, like as not,
what Tabby Dormouse, with her incapacity to
pronounce the r, calls “some 'aw, 'uff man from
the country,”) doesn't put the leg of his chair
through the dress, and if you don't muss it sitting
down—why, I should like to know a prettier

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place to wear a low-necked muslin, with jewels,
than the dining-room of the “United States” at
Saratoga.

Kurz Pacha, the Sennaar minister, who was up
there, and who is so smitten with Mrs. Potiphar,
said that he had known few happier moments in
this country than the dining jour at the “United
States.”

“When the gong sounds,” says he, “I am reminded
of the martial music of Sennaar. When
I seat myself in the midst of such splendor of
toilette, and in an apartment so stately and so
appropriate for that display, I recall the taste
of the Crim Tartars, to whose ruler I had the
honor of being first accredited ambassador.
When I behold, with astonished eyes, the entrance
of that sable society, the measured echo
of whose footfalls so properly silences the conversation
of all the nobles, I seem to see the
regular army of my beloved Sennaar investing
a conquered city. This, I cry to myself, with
enthusiasm, this is the height of civilization; and
I privately hand one of the privates in that grand
army, a gold dollar, to bring me a dish of beans.

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Each green bean, O greener envoy extraordinary,
I say to myself with rapture, should be well
worth its weight in gold, when served to such
a congress of kings, queens, and hereditary prince
royals as are assembled here. And I find,” continues
the Pacha, “that I am right. The guest
at this banquet is admitted to the freedom of
corn and potatoes, only after negotiations with
the sable military. It is quite the perfection of
organization. What hints I shall gather for the
innocent pleasure-seekers of Sennaar, who still
fancy that when they bargain for a draught of
rose sherbet, they have tacitly agreed for a glass
to drink it from!

“Why, the first day I came,” he went on, “I
was going to my room, and met the chamber-maid
coming out. Now, as I had paid a colored
gentleman a dollar for my dinner, in addition to
the little bill which I settle at the office, I thought
it was equally necessary to secure my bed by a
slight fee to the goddess of the chambers. I
therefore pulled out my purse, and offered her
a bill of a small amount. She turned the color
of tomatoes.

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“ `Sir,' exclaimed she, and with dignity, `do
you mean to insult me?'

“ `Good heavens, miss,' cried I, `quite the
contrary,' and thinking it was not enough, I presented
another bill of a larger amount.

“ `Sir,' said she, half sobbing, `you are no gentleman;
I shall leave the house!'

“I was very much perplexed. I began again:

“ `Miss—my dear—I mean madam—how much
must I pay you to secure my room?'

“ `I don't understand you, sir,' replied the
chambermaid, somewhat mollified.

“ `Why, my dear girl, if I paid Sambo a dollar
for my dinner, I expect to pay Dolly something
for my chamber, of course.'

“ `Well, sir, you are certainly very kind, I—
with pleasure, I'm sure,' replied she, entirely appeased,
taking the money, and vanishing.

“I,” said Kurz Pacha, “entered my room and
locked the door. But I believe I was a little
hasty about giving her the money. The perfection
of civilization has not yet mounted the stairs.
It is confined to the dining-room. How beautiful
is that strain from the Favorita, Miss Minerva,

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tum tum, ti ti, tum tum, tee tee,” and the delightful
Sennaar ambassador, seeing Mrs. Potiphar in
the parlor, danced, humming, away.

There are few pleasanter men in society. I
should think with his experience he would be
hard upon us, but he is not. The air of courts
does not seem to have spoiled him.

“My dear madam,” he said one evening to
Mrs. Potiphar, “if you laugh at any thing, your
laughing is laughed at next day. Life is short.
If you can't see the jewel in the toad's head, still
believe in it. Take it for granted. The Parisienne
says that the English woman has no je ne sais
quoi.
The English woman says the Parisienne has
no aplomb. Amen! When you are in Turkey—
why, gobble. Why should I decline to have a
good time at the Queen's drawing-room, because
English women have no je ne sais quoi, or at
the grand opera, because French women lack
aplomb? Take things smoothly. Life is a merry-go-round.
Look at your own grandfather, dear
Mrs. Potiphar,—fine old gentleman, I am told,—
rather kept in what the artists call the middle-distance,
at present,—a capital shoemaker, who

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did his work well,—Alexander and John Howard
did no more:—well, here you are, you see, with
liveries and a pew in the right church, and altogether
a front seat in the universe—merry-go-round,
you know; here we go up, up, up; here
we go down, down, down, &c. By-the-bye, pretty
strain that from Linda; tum tum, ti tum tum,”
and away hopped the Sennaar minister.

Mrs. Potiphar was angry. Who wouldn't have
been? To have the old family shoes thrown in
one's teeth! But our ambassador is an ambassador.
One must have the best society, and she
swallowed it as she has swallowed it a hundred
times before. She quietly remarked—

“Pity Kurz Pacha drinks so abominably. He
quite forgets what he's saying!”

I suppose he does, if Mrs. P. says so; but he
seems to know well enough all the time: as he
did that evening in the library at Mrs. Potiphar's,
when he drew Cerulea Bass to the book-shelves,
and began to dispute about a line in Milton, and
then suddenly looking up at the books, said—

“Ah! there's Milton; now we'll see.” But
when he opened the case, which was foolishly left

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unlocked, he took down only a bit of wood,
bound in blue morocco, which he turned slowly
over, so that every body saw it, and then quietly
returned it to the shelf, saying only—

“I beg pardon.”

Old Pot., as Mrs. P. calls him, happened to
be passing at the moment, and cried out in his
brusque way—

“Oh! I haven't laid in my books yet. Those
are only samples—pattern-cards, you know. I
don't believe you'll find there a single book
that a gentleman's library shouldn't be without.
I got old Vellum to do the thing up right, you
know. I guess he knows about the books to
buy. But I've just laid in some claret that
you'll like, and I've got a sample of the Steinberg.
Old Corque understands that kind of thing,
if any body does.” And the two gentlemen
went off to try the wine.

I am astonished that a man of Kurz Pacha's
tact should have opened the book-case. People
have no right to suppose that the pretty bindings
on one's shelves are books. Why, they
might as well insist upon trying if the bloom

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on one's cheek, or the lace on one's dress, or,
in fact, one's figure, were real. Such things
are addressed to the eye. No gentleman uses
his hands in good society. I've no doubt they
were originally put into gloves to keep them
out of mischief.

I am as bad as dear Mrs. Potiphar about coming
to the point of my story. But the truth is,
that in such engrossing places as Saratoga and
Newport, it is hardly possible to determine which
is the pleasantest and most important thing among
so many. I am so fond of that old, droll Kurz
Pacha, that if I begin to talk about him I forget
every thing else. He says such nice things about
people that nobody else would dare to say, and
that every body is so glad to hear. He is invaluable
in society. And yet one is never safe.
People say he isn't gentlemanly; but when I see
the style of man that is called gentlemanly, I am
very glad he is not. All the solemn, pompous
men who stand about like owls, and never speak,
nor laugh, nor move, as if they really had any life
or feeling, are called “gentlemanly.” Whenever
Tabby says of a new man—“But then he is so

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gentlemanly!” I understand at once. It is another
case of the well-dressed wooden image.
Good heavens! do you suppose Sir Philip Sidney,
or the Chevalier Bayard, or Charles Fox,
were “gentlemanly” in this way? Confectioners
who undertake parties might furnish scores of
such gentlemen, with hands and feet of any
required size, and warranted to do nothing “ungentlemanly.”
For my part, I am inclined to
think that a gentleman is something positive,
not merely negative. And if sometimes my
friend the Pacha says a rousing and wholesome
truth, it is none the less gentlemanly because it
cuts a little. He says it's very amusing to observe
how coolly we play this little farce of life,—
how placidly people get entangled in a mesh at
which they all rail, and how fiercely they frown
upon any body who steps out of the ring. “You
tickle me and I'll tickle you; but, at all events,
you tickle me,” is the motto of the crowd.

Allons!” says he, “who cares? lead off to
the right and left—down the middle and up
again. Smile all round, and bow gracefully to
your partner; then carry your heavy heart up

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chamber, and drown in your own tears. Cheerfully,
cheerfully, my dear Miss Minerva.—Saratoga
until August, then Newport till the frost,
the city afterwards; and so an endless round of
happiness.”

And he steps off humming Il segreto per esser
felice!

Well, we were all sitting in the great drawing-room
at the “United States.” We had been
bowling in our morning dresses, and had rushed
in to ascertain if the distinguished English party
had arrived. They had not. They were in New
York, and would not come. That was bad, but
we thought of Newport and probable scions of
nobility there, and were consoled. But while we
were in the midst of the talk, and I was whispering
very intimately with that superb and aristocratic
Nancy Fungus, who should come in but
father, walking toward us with a wearied air, dragging
his feet along, but looking very well dressed
for him. I smiled sweetly when I saw that he
was quite presentable, and had had the good sense
to leave that odious white hat in his room, and
had buttoned his waistcoat. The party stopped

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talking as he approached; and he came up to
me.

“Minna, my dear,” said he, “I hear every
body is going to Newport.”

“Oh! yes, dear father,” I replied, and Nancy
Fungus smiled. Father looked pleased to see me
so intimate with a girl he always calls “so aristocratic
and high-bred-looking,” and he said to
her—

“I believe your mother is going, Miss Fungus?”

“Oh! yes, we always go,” replied she, “one
must have a few weeks of Newport.”

“Precisely, my dear,” said poor papa, as if he
rather dreaded it, but must consent to the hard
necessity of fashion. “They say, Minna, that all
the parvenus are going this year, so I suppose
we shall have to go along.”

There was a blow! There was perfect silence
for a moment, while poor pa looked amiable, as
if he couldn't help embellishing his conversation
with French graces. I waited in horror; for I
knew that the girls were all tittering inside, and
every moment it became more absurd. Then out

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it came. Nancy Fungus leaned her head on my
shoulder, and fairly shook with laughter. The
others hid behind their fans, and the men suddenly
walked off to the windows, and slipped
on to the piazza. Papa looked bewildered, and
half smiled. But it was a very melancholy business,
and I told him that he had better go up and
dress for dinner.

It was impossible to stay after that. The unhappy
slip became the staple of Saratoga conversation.
Young Boosey (Mrs. Potiphar's witty
friend) asked Morris audibly at dinner, “Where
do the parvenus sit? I want to sit among the
parvenus.

“Of course you do, sir,” answered Morris, supposing
he meant the circle of the crême de la crême.

And so the thing went on multiplaying itself.
Poor papa doesn't understand it yet. I don't dare
to explain. Old Fungus, who prides himself so
upon his family (it is one of the very ancient and
honorable Virginia families, that came out of the
ark with Noah, as Kurz Pacha says of his ancestors,
when he hears that the founder of a family
“came over with the Conqueror,”) and who can

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not deny himself a joke, came up to pa, in the
bar-room, while a large party of gentlemen were
drinking cobblers, and said to him with a loud
laugh:

“So, all the parvenus are going to Newport:
are they, Tattle?”

“Yes!” replied pa, innocently, “that's what
they say. So I suppose we shall all have to go,
Fungus.”

There was another roar that time, but not from
the representative of Noah's Ark. It was rather
thin joking, but it did very well for the warm
weather, and I was glad to hear a laugh against
any body but poor pa.

We came to Newport, but the story came
before us, and I have been very much annoyed
at it. I know it is foolish for me to think of
it. Kurz Pacha said—

“My dear Miss Minerva, I have no doubt it
would pain you more to be thought ignorant
of French than capable of deceit. Yet it is a
very innocent ignorance of your father's. Nobody
is bound to know French; but you all lay so
much stress upon it, as if it were the whole duty

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of woman to have an `air,' and to speak French,
that any ignorance becomes at once ludicrous.
It's all your own doing. You make a very
natural thing absurd, and then grieve because
some friend becomes a victim. There is your
friend Nancy Fungus, who `speaks French as
well as she does English.' That may be true;
but you ought to add, that one is of just as
much use to her as the other—that is, of no
use at all, except to communicate platitudes.
What is the use of a girl's learning French to
be able to say to young Tête de Choux, that
it is a very warm day, and that Newport is
charmante. I don't suppose the knowledge of
French is going to supply her with ideas to
express. A girl who is flat in her native English,
will hardly be spirituelle in her exotic French.
It is a delightful language for the natives, and
for all who have thoroughly mastered its spirit.
Its genius is airy and sparkling. It is especially
the language of society, because society is,
theoretically, the playful encounter of sprightliness
and wit. It is the worst language I know
of for poetry, ethics, and the habit of the Saxon

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mind. It is wonderful in the hands of such
masters as Balzac and George Sand, and is
especially adapted to their purposes. Yet their
books are forbidden to Nancy Fungus, Tabby
Dormouse, Daisy Clover, and all their relations.
They read Telemaque, and long to be married,
that they may pry into Leila and Indiana: their
French, meanwhile, even if they wanted to know
any thing of French literature,—which is too
absurd an idea,—serves them only to say nothing
to uncertain hairy foreigners who haunt society,
and to understand their nothings, in response.
I am really touched for this Ariel, this tricksy
sprite of speech, when I know that it must do
the bidding of those who can never fit its airy
felicity to any worthy purpose. I have tried
these accomplished damsels who speak French
and Italian as well as they do English. But
our conversation was only a clumsy translation
of English commonplace. And yet, Miss Minerva,
I think even so sensible a woman as you, looks
with honor and respect upon one of that class.
Dear me! excuse me! What am I thinking of?
I'm engaged to drive little Daisy Clover on the

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beach at six o'clock. She is one of those who
garnish their conversation with French scraps.
Really you must pardon me, if she is a friend
of yours; but that dry, gentlemanly fellow,
D'Orsay Firkin, says that Miss Clover's conversation
is a dish of tête de veau farci. Aren't
you coming to the beach? Every body goes to-day.
Mrs. Gnu has arrived, and the Potiphars
are here,—that is, Mrs. P. Old Pot. arrives on
Sunday morning early, and is off again on Monday
evening. He's grown very quiet and docile.
Mrs. P. usually takes him a short drive on
Monday morning, and he comes to dinner in a
white waistcoat. In fact, as Mrs. Potiphar
says, `My husband has not the air distingué
which I should be pleased to see in him, but
he is quite as well as could be expected.'
Upon which Firkin twirls his hat in a significant
way; you and I smile intelligently, dear
Miss Minerva; Mrs. Green and Mrs. Settum
Downe exchange glances; we all understand
Mrs. Potiphar and each other, and Mrs. Potiphar
understands us, and it is all very sweet
and pleasant, and the utmost propriety is

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observed, and we don't laugh loud until we're
out of hearing, and then say in the very softest
whispers, that it was a remarkably true observation.
This is the way to take life, my dear
lady. Let us go gently. Here we go backwards
and forwards. You tickle, and I'll tickle,
and we'll all tickle, and here we go round—
round—roundy!”

And the Sennaar minister danced out of the
room.

He is a droll man, and I don't quite understand
him. Of course I don't entirely like him, for it
always seems as if he meant something a little
different from what he says. Laura Larmes,
who reads all the novels, and rolls her great
eyes around the ball-room,—who laughs at the
idea of such a girl as Blanche Amory in Pendennis,—
who would be pensive if she were not so
plump,—who likes “nothing so much as walking
on the cliff by moonlight,”—who wonders
that girls should want to dance on warm summer
nights when they have Nature, “and such
nature,” before them,—who, in fact, would be a
mere emotion if she were not a bouncing girl,—

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Laura Larmes wonders that any man can be so
happy as Kurz Pacha.

“Ah! Kurz Pacha,” she says to him as they
stroll upon the piazza, after he has been dancing
(for the minister dances, and swears it is essential
to diplomacy to dance well), “are you really so
very happy? Is it possible you can be so gay?
Do you find nothing mournful in life?”

“Nothing, my best Miss Laura,” he replies, “to
speak of; as somebody said of religion. You,
who devote yourself to melancholy, the moon,
and the source of tears, are not so very sad as
you think. You cry a good deal, I don't doubt.
But when grief goes below tears, and forces you
in self-defence to try to forget it, not to sit and
fondle it,—then you will understand more than
you do now. I pity those of your sex, upon
whom has fallen the reaction of wealth,—for
whom there is no career,—who must sit at
home and pine in a splendid ennui,—who have
learned and who know, spite of sermons and
`sound, sensible views of things,' that to enjoy
the high `privilege' of reading books,—of cultivating
their minds, and, when they are married,

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minding their babies, and ministering to the
drowsy, after-dinner ease of their husbands, is
not the fulfilment of their powers and hopes.
But, my amiable Miss Larmes, this is a class of
girls and women who are not solicitous about
wearing black when their great-aunt in Denmark
dies, whom they never saw, nor when the only
friend who made heaven possible to them, falls
dead at their sides. Nor do they avoid Mrs.
Potiphar's balls as a happiness which they are
not happy enough to enjoy—nor do they suppose
that all who attend that festivity—dancing to Mrs.
P.'s hired music and drinking Mr. P.'s fine wines—
are utterly given over to hilarity and superficial
enjoyment. I do not even think they would be
likely to run—with rounded eyes, deep voice,
and in very exuberant health—to any one of us
jaded votaries of fashion, and say, How can you
be so happy? My considerate young friend,
`strong walls do not a prison make,'—nor is a
man necessarily happy because he hops. You
are certainly not unhappy because you make
eyes at the moon, and adjudge life to be vanity
and vexation. Your mind is only obscured by

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a few morning vapors. They are evanescent as
the dew, and when you remember them at evening
they will seem to you but as pensive splendors
of the dawn.”

Laura has her revenge for all this snubbing,
of course. She does not attempt to disguise her
opinion that Kurz Pacha is a man of “foreign
morals,” as she well expresses it. “A very gay,
agreeable man, who glides gently over the surface
of things, but knows nothing of the real
trials and sorrows of life,” says the melancholy
Laura Larmes, whose appetite continues good,
and who fills a large armchair comfortably.

It is my opinion, however, that people of a
certain size should cultivate the hilarious rather
than the unhappy. Diogenes, with the proportions
of Alderman Gobble, could not have succeeded
as a Cynic.

Here at Newport there is endless opportunity
of detecting these little absurdities of our fellow-creatures.
In fact, one of the greatest charms
of a watering-place, to me, is the facility one
enjoys of understanding the whole game, which
is somewhat concealed in the city.

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Watering-place life is a full-dress parade of social weaknesses.
We all enjoy a kind of false intimacy,
an accidental friendship. Old Carbuncle and
young Topaz meet on the common ground of a
good cigar. Mrs. Peony and Daisy Clover are
intimate at all hours. Why?
Because, on the
one hand, Mrs. P. knows that youth, and grace,
and beauty, are attractive to men, and that if
Miss Rosa Peony, her daughter, has not those
advantages, it is well to have in the neighborhood
a magnet strong enough to draw the men.

On the other hand, Daisy Clover is a girl of
good sense enough to know—even if she didn't
know it by instinct—that men in public places
like the prestige of association with persons of
acknowledged social position, which, by hook
or by crook, Mrs. Peony undoubtedly enjoys.
Therefore to be of Mrs. P.'s party is to be well
placed in the catalogue—the chances are fairer—
the gain is surer. Upon seeing Daisy Clover
with quiet little Mrs. Clover, or plain old aunt
Honeysuckle,—people would inquire, Who are
the Clovers? And no one would know. But
to be with Mrs. Peony, morning, noon, and

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night, is to answer all questions of social position.

But, unhappily, in the city things are changed.
There no attraction is necessary but the fine
house, gay parties, and understood rank of Mrs.
Peony to draw men to Miss Rosa's side. In
Newport it does very well not to dance with
her. But in the city it doesn't do not to be at
Mrs. Peony's ball. Who knows it so well as
that excellent lady? Therefore darling Daisy
is dropped a little when we all return.

“Sweet girl,” Mrs. P. says, “really a delightful
companion for Rosa in the summer, and the
father and mother are such nice, excellent
people. Not exactly people that one knows, to
be sure—but Miss Daisy is really amiable and
quite accomplished.”

Daisy goes to an occasional party at the
Peony's. But at the opera and the theatre, and
at the small, intimate parties of Rosa and her
friends, the darling Daisy of Newport is not
visible. However, she has her little revenges.
She knows the Peonys well: and can talk intelligently
about them, which puts her quite on

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a level with them in the estimation of her own
set. She rules in the lower sphere, if not in
the higher, and Daisy Clover is in the way of
promotion. Yes, and if she be very rich, and
papa and mamma are at all presentable, or if
they can be dexterously hushed up, there is no
knowing but Miss Daisy Clover will suddenly
bloom upon the world as Mrs. P.'s daughter-in-law,
wife of that “gentlemanly” young man,
Mr. Puffer Peony.

Naturally it pains me very much to be
obliged to think so of the people with whom I
associate. But I suppose they are as good as
any. As Kurz Pacha says: “If I fly from a
Chinaman because he wears his hair long like
a woman, I must equally fly the Frenchman
because he shaves his like a lunatic. The story
of Jack Spratt is the apologue of the world.”
It is astonishing how intimate he is with our
language and literature. By-the-bye, that Polly
Potiphar has been mean enough to send out to
Paris for the very silk that I relied upon as
this summer's cheval de bataille, and has just received
it superbly made up. The worst of it is

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that it is just the thing for her. She wore it
at the ball the other night, and expected to
have crushed me, in mine. Not she! I have
not summered it at Newport for—well, for
several years, for nothing, and although I am
rather beyond the strict white muslin age, I
thought I could yet venture a bold stroke. So
I arrayed à la Daisy Clover,—not too much, pas
trop jeune.
And awaited the onset.

Kurz Pacha saw me across the room, and
came up, with his peculiar smile. He did not
look at my dress, but he said to me, rather
wickedly, looking at my boquet:

“Dear me! I hardly hoped to see spring
flowers so late in the summer.”

Then he raised his eyes to mine, and I am
conscious that I blushed.

“It's very warm. You feel very warm, I am
sure, my dear Miss Tattle,” he continued, looking
straight at my face.

“You are sufficiently cool, at least, I think,”
replied I.

“Naturally,” said he, “for I've been in the
immediate vicinity of the boreal pole for half

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an hour—a neighborhood in which, I am told,
even the most ardent spirits sometimes freeze—
so you must pardon me if I am more than
usually dull, Miss Minerva.”

And the Pacha beat time to the waltz with
his head.

I looked at the part of the room from which
he had just come, and there, sure enough, in
the midst of a group, I saw the tall, and stately,
and still Ada Aiguille.

“He is a hardy navigator,” continued Kurz
Pacha, “who sails for the boreal pole. It is
glittering enough, but shipwreck by daylight
upon a coral reef, is no pleasanter than by night
upon Newport shoals.”

“Have you been shipwrecked, Kurz Pacha?”
asked I suddenly.

He laughed softly: “No, Miss Minerva, I am
not one of the hardy navigators; I keep close
in to the shore. Upon the slightest symptom
of an agitated sea, I furl my sails, and creep
into a safe harbor. Besides, dear Miss Minna,
I prefer tropical cruises to the Antarctic voyage.”

And the old wretch actually looked at my

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balck hair. I might have said something—approving
his taste, perhaps, who knows?—when
I saw Mrs. Potiphar. She was splendidly dressed
in the silk, and it's a pity she doesn't become
a fine dress better. She made for me directly.

“Dear Minna, I'm so glad to see you. Why
how young and fresh you look to-night. Really,
quite blooming! And such a sweet pretty dress,
too, and the darling baby-waist and all—”

“Yes,” said that witty Gauche Boosey, “permit
me, Miss Tattle,—quite an incarnate seraphim,
upon my word.”

“You are too good,” replied I, “my dear Polly,
it is your dress which deserves admiration, and I
flatter myself in saying so, for it is the very counterpart
of one I had made some months ago.”

“Yes, darling, and which you have not yet
worn,” replied she. “I said to Mr. P., `Mr. P.,'
said I, `there are few women upon whose amiability
I can count as I can upon Minerva Tattle's,
and, therefore, I am going to have a dress like
hers. Most women would be vexed about it, and
say ill-natured things if I did so. But if I have
a friend, it is Minerva Tattle; and she will never

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grudge it to me for a moment.' It's pretty; isn't
it? Just look here at this trimming.”

And she showed me the very handsomest part
of it, and so much handsomer than mine, that I
can never wear it.

“Polly, I am so glad you know me so well,”
said I. “I'm delighted with the dress. To be
sure, it's rather prononcè for your style; but that's
nothing.”

Just then a polka struck up. “Come along!
give me this turn,” said Boosey, and putting his
arm round Mrs. Potiphar's waist, he whirled her
off into the dance.

How I did hope somebody would come to ask
me. Nobody came.

“You don't dance?” asked Kurz Pacha, who
stood by during my little talk with Polly P.

“Oh! yes,” answered I, and hummed the
polka.

Kurz Pacha hummed too, looked on at the
dancers a few minutes, then turned to me, and
looking at my bouquet, said.

“It is astonishing how little taste there is for
spring-flowers.”

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At that moment young Crœsus “came in”
warm with the whirl of the dance, with Daisy
Clover.

“It's very warm,” said he, in a gentlemanly
manner.

“Dear me! yes, very warm,” said Daisy.

“Been long in Newport?”

“No; only a few days. We always come,
after Saratoga, for a couple of weeks. But
isn't it delightful?”

“Quite so,” said Timon, coolly, and smiling
at the idea of any body's being enthusiastic
about any thing. That elegant youth has
pumped life dry; and now the pump only
wheezes.

“Oh!” continued Daisy, “It's so pleasant to
run away from the hot city, and breathe this
cool air. And then Nature is so beautiful.
Are you fond of Nature, Mr. Crœsus?”

“Tolerably,” returned Timon.

“Oh! but Mr. Crœsus! to go to the glen
and skip stones, and to walk on the cliff, and
drive to Bateman's, and the fort, and to go to
the beach by moonlight; and then the

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bowling-alley, and the archery, and the Germania. Oh!
it's a splendid place. But, perhaps, you don't
like natural scenery, Mr. Crœsus?”

“Perhaps not,” said Mr. Crœsus.

“Well, some people don't,” said darling little
Daisy, folding up her fan, as if quite ready for
another turn.

“Come, now; there it is,” said Timon, and,
grasping her with his right arm, they glided
away.

“Kruz Pacha,” said I, “I wonder who sent
Ada Aiguille that bouquet?”

“Sir John Franklin, I presume,” returned he.

“What do you mean by that?” asked I.

Before he could answer, Boosey and Mrs.
Potiphar stopped by us.

“No, no, Mr. Boosey,” panted Mrs. P., “I
will not have him introduced. They say his
father actually sells drygoods by the yard in
Buffalo.”

“Well, but he doesn't, Mrs. Potiphar.”

“I know that, and it's all very well for you
young men to know him, and to drink, and
play billiards, and smoke, with him. And he

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is handsome to be sure, and gentlemanly, and
I am told, very intelligent. But, you know,
we can't be visiting our shoemakers and shopmen.
That's the great difficulty of a watering-place,
one doesn't know who's who. Why Mrs.
Gnu was here three summers ago, and there
sat next to her, at table, a middle-aged foreign
gentleman, who had only a slight accent, and
who was so affable and agreeable, so intelligent
and modest, and so perfectly familiar with all
kinds of little ways, you know, that she supposed
he was the Russian Minister, who, she
heard, was at Newport incognito for his health.
She used to talk with him in the parlor, and
allowed him to join her upon the piazza. Nobody
could find out who he was. There were
suspicions, of course. But he paid his bills,
drove his horses, and was universally liked.
Dear me! appearances are so deceitful! who do
you think he was?”

“I'm sure I can't imagine.”

“Well, the next spring she went to a music
store in Philadelphia, to buy some guitar strings
for Claribel, and who should advance to sell

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them but the Russian Minister! Mrs. Gnu said
she colored—”

“So I've always understood,” said Gauche,
laughing.

“Fie! Mr. Boosey,” continued Mrs. P. smiling.
“But the music-seller didn't betray the slightest
consciousness. He sold her the strings, received
the money, and said nothing, and looked nothing.
Just think of it! She supposed him to be a
gentleman, and he was really a music-dealer.
You see that's the sort of thing one is exposed
to here, and though your friend may be very
nice, it isn't safe for me to know him. In a
country where there's no aristocracy one can't
be too exclusive. Mrs. Peony says she thinks
that in future she shall really pass the summer
in a farm-house, or if she goes to a watering-place,
confine herself to her own rooms and her
carriage, and look at people through the blinds.
I'm afraid, myself, it's coming to that. Every
body goes to Saratoga now, and you see how
Newport is crowded. For my part I agree
with the Rev. Cream Cheese, that there are
serious evils in a republican form of government.

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What a hideous head-dress that is of Mrs. Settum
Downe's! What a lovely polka-redowa!”

“So it is, by Jove! Come on,” replied the
gentlemanly Boosey, and they swept down the
hall.

“Ah! ciel!” exclaimed a voice close by us—
Kurz Pacha and I turned at the same moment.
We beheld a gentleman twirling his moustache
and a lady fanning. They were smiling intelligently
at each other, and upon his whispering
something that I could not hear, she said, “Fi!
donc,”
and folding her fan and laying her arm
upon his shoulder, they slid along again in the
dance.

“Who is that?” inquired the Pacha.

“Don't you know Mrs. Vite?” said I, glad
of my chance. “Why, my dear sir, she is our
great social success. She shows what America
can do under a French régime. She performs
for society the inestimable service of giving
some reality to the pictures of Balzac and George
Sand, by the quality of her life and manners.
She is just what you would expect a weak American
girl to be who was poisoned by Paris,—who

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mistook what was most obvious for what was
most characteristic,—whose ideas of foreign society
and female habits were based upon an experience
of resorts, more renowned for ease than
elegance,—who has no instinct fine enough to
tell her that a lionne cannot be a lady,—who imitates
the worst manners of foreign society, without
the ability or opportunity of perceiving the best,—
who prefers a double entendre to a bon-mot,
who courts the applause of men whose acquaintance
gentlemen are careless of acknowledging,—
who likes fast driving and dancing, low jokes,
and low dresses,—who is, therefore, bold without
wit, noisy without mirth, and notorious without
a desirable reputation. That is Mrs. Vite.”

Kurz Pacha rolled up his eyes.

“Good Jupiter! Miss Minerva,” cried he, “is
this you that I hear? Why, you are warmer
in your denunciation of this little wisp of a
woman than you ever were of fat old Madame
Gorgon, with her prodigious paste diamonds.
Really, you take it too hard. And you, too,
who used to skate so nimbly over the glib surface
of society, and cut such coquettish figures

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of eight upon the characters of your friends.
You must excuse me, but it seems to me odd
that Miss Minerva Tattle, who used to treat
serious things so lightly, should now be treating
light things so seriously. You ought to
frequent the comic opera more, and dine with
Mrs. Potiphar once a week. If your good-humor
can't digest such a hors d'œuvre as little Mrs. Vite,
what will you do with such a pièce de résistance as
Madame Gorgon?”

Odious plain speaker! Yet I like the man.
But, before I could reply, up came another couple—
Caroline Pettitoes and Norman de Famille.

“You were at the bowling-alley?” said he.

“Yes,” answered Caroline.

“You saw them together?”

“Yes.”

“Well, what do you think?”

“Why, of course, that if he is not engaged
to her he ought to be. He has taken her out
in his wagon three times, he has sent her four
bouquets, he waltzes with her every night, he
bowls with her party every morning, and if
that does not mean that he wants to marry her,

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I should like to know what it does mean,” replied
Caroline, tossing her head.

Norman de Famille smiled, and Caroline continued,
with rather a flushed face, because Norman
had been doing very much the same thing
with her:

“What is a girl to understand by such attentions?”

“Why, that the gentleman finds it an amusing
game, and hopes she is equally pleased,” returned
De Famille.

Merci, M. de Famille,” said Caroline, with
an energy I never suspected in her, “and at
the end of the game she may go break her
heart, I suppose.”

“Hearts are not so brittle, Miss Pettitoes,”
replied Norman. “Besides, why should you
girls always play for such high stakes?”

They were just about beginning the waltz
again, when the music stopped, and they walked
away. But I saw the tears in Caroline's eyes.
I don't know whether they were tears of vexation,
or of disappointment. The men have the
advantage of us because they can control their

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emotions so much better. I suppose Caroline
blushed and cried, because she found herself
blushing and crying, quite as much as because
she fancied her partner didn't care for her.

I turned to Kurz Pacha, who stood by my
side, smiling, and rubbing his hands.

“A charming evening we have had of it, Miss
Minerva,” said he, “an epitome of life—a kind
of last-new-novel effect. The things that we have
heard and seen here, multiplied and varied by
a thousand or so, produce the net result of Newport.
Given, a large house, music, piazzas,
beaches, cliff, port, griddle-cakes, fast horses,
sherry-cobblers, ten-pins, dust, artificial flowers,
innocence, worn-out hearts, loveliness, black-legs,
bank-bills, small men, large coat-sleeves, little
boots, jewelry, and polka-redowas ad libitum,
to produce August in Newport. For my part,
Miss Minerva, I like it. But it is a dizzy and
perilous game. I profess to seek and enjoy emotions,
so I go to watering-places. Ada Aiguille
says she doesn't like it. She declares that she
thinks less of her fellow-creatures after she has
been here a little while. She goes to the city

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afterward to refit her faith, probably. Daisy
Clover thinks it's heavenly. Darling little Daisy!
life is an endless German cotillon to her. She
thinks the world is gay but well-meaning, is sure
that it goes to church on Sundays, and never
tells lies. Cerulea Bass looks at it for a moment
with her hard, round, ebony eyes, and calmly
wonders that people will make such fools of themselves.
And you, Miss Minerva, pardon me,—
you come because you are in the habit of coming—
because you are not happy out of such society,
and have a tantalizing sadness in it. Your system
craves only the piquant sources of scandal
and sarcasm, which can never satisfy it. You
wish that you liked tranquil pleasures and believed
in men and women. But you get no
nearer than a wish. You remember when you
did believe, but you remember with a shudder
and a sigh. You pass for a brilliant woman.
You go out to dinners and balls; and men are,
what is called, `afraid of you.' You scorn most
of us. You are not a favorite, but your pride
is flattered by the very fear on the part of others
which prevents your being loved. Time and

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yourself are your only enemies, and they are
in league, for you betray yourself to him. You
have found youth the most fascinating and fatal of
flirts, but he, although your heart and hope clung
to him despairingly, has jilted you and thrown
you by. Let him go, if you can, and throw
after him the white muslin and the baby-waist.
Give up milk and the pastoral poets. Sail, at
least, under your own colors; even pirates hoist
a black flag. An old belle who endeavors to
retain by sharp wit and spicy scandal the place
she held only in virtue of youth and spirited
beauty, is, in a new circle of youth and beauty,
like an enemy firing at you from the windows
of your own house. The difficulty of your position,
dear Miss Minerva, is, that you can never
deceive those who alone are worth deceiving.
Daisy Clover and Young America, of course, consider
you a talented, tremendous kind of woman.
Daisy Clover wonders all the men are not in
love with you. Young America sniffs and shakes
its little head, and says disapprovingly, `Strong-minded
woman!' But you fail, you know, not-withstanding.
You couldn't bring old Potiphar

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to his knees when he first came home from China,
and he must needs plunge in love with Miss
Polly, whom you despised, but who has certainly
profited by her intimacy with Mrs. Gnu, Mrs.
Croesus, and Mrs. Settum Downe, as you saw
by her conversation with you this evening.

“Ah, Miss Minerva, I am only a benighted
diplomat from Sennaar, but when I reflect upon
all I see around me in your country; when I take
my place with terror in a railroad car, because the
certainty of frightful accidents fills all minds with
the same vague apprehension as if a war were
raging in the land; when I see the universal
rush and fury—young men who never smile,
and who fall victims to paralysis; old men who
are tired of life and dread death; young women
pretty and incapable; old women listless and useless;
and both young and old, if women of sense,
perishing of ennui, and longing for some kind of
a career;—why, I don't say that it is better any
where else,—perhaps it isn't,—in most ways it
cetainly is not. I don't say, cetainly, that
there's a higher tone of life in London or Paris
than in New York, but only that, whatever it

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may be there, this, at least, is rather a miserable
business.”

“What is your theory of life, then?” asked I.
“What do you propose?”

Kurz Pacha smiled again.

“Suppose, Miss Minerva, I say the Golden Rule
is my theory of life. You think it vague; but it
is in that like most theories. Then I propose that
we shall all be good. Don't you think it a feasible
proposition? I see that you think you have
effectually disposed of all complaint by challenging
the complainer to suggest a remedy. But it
is clear to me that a man in the water has a right
to cry out, although he may not distinctly state
how he proposes to avoid drowning. Your reasoning
is that of those excellent Americans who
declare that foreign nations ought not to strike
for a republic until they are fit for a republic—
as if empires and monarchies founded colleges
to propagate democracy. Probably you think it
wiser that men shouldn't go into the water until
they can swim. Mr. Carlyle, I remember, was
bitterly reproached for grumbling in his “Chartism,”
and other works, as if a man had no moral

-- --

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-- --

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-- 177 --

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right to complain of hunger until he had grasped
a piece of bread. `What do you propose to do,
Mr. Carlyle?' said they, `what with the Irish, for
instance?' Mr. C. said that he would compel
every Irishman to work, or he would sink the
island in the sea. `Barbarous man, this is your
boasted reform!' cried they in indignant chorus,
unsuited either way, and permitting the Irish to
go to the dogs in the mean while. So suffer me,
dearest Miss Minerva, to regret a state of things
which no sensible man can approve. Even if it
seems to you light, allow me, at least, to treat it
seriously, nor suppose I love any thing less, because
I would see it better. You are the natural
fruit of this state of things, O Minerva Tattle!
By their fruits ye shall know them.”

After a few moments, he added in the old way:

“Don't think I am going to break my heart
about it, nor lose my appetite. Look at the
absurdity of the whole thing. I'm preaching to
you in your baby-waist, here in a Newport ball-room
at midnight. I humbly beg your pardon.
There are more potent preachers here than I.
Besides, I'm engaged to Mrs. Potiphar's supper

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at 12. Take things more gently, dear Miss Minerva.
Don't make faces at Mrs. Vite, nor growl
at your darling Polly. Women as smart as you
are, will say precisely as smart things of you as
you say of them. We shall all laugh, first with
you, and then at you. But don't deny yourself
the pleasure of saying the smart things in hope
that they will also refrain. That's vanity, not
virtue. People are much better than you think,
but they are also much worse. I might have
been king of Sennaar, but I am only his ambassador.
You might have been only a chambermaid,
but you are the brilliant and accomplished
Miss Tattle. Tum, tum, tum, ti, ti, ti,—what a
pretty waltz! Here come Daisy and Timon Crœ
sus, and now Mrs. Potiphar and Gauche Boosey,
and now again Caroline Pettitoes and De Famille.
She is smiling again, you see. She darts through
the dance like a sunbeam as she is. Caroline is
a philosopher. Just now, you remember, it was
down, down, down,—now it is up, up, up. It is
a good world, if you don't rub it the wrong way.
Sit in the sun as much as possible. One preserves
one's complexion, but gets so cold in the

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shade. Ah! there comes Mrs. Potiphar. Why,
she is radiant! She shakes her fan at me.
Adieu, Miss Minerva. Sweet dreams. To-morrow
morning at the Bowling Alley at eleven,
you know, and the drive at six. Au revoir.”

And he was gone. The ball was breaking up.
A few desperate dancers still floated upon the
floor. The chairs were empty. The women
were shawling, and the men stood attendant
with bouquets. I went to a window and looked
out. The moon was rising, a wan, waning moon.
The broad fields lay dark beneath, and as the
music ceased, I heard the sullen roar of the sea.
If my heart ached with an indefinite longing,—
if it felt that the airy epicurism of the Pacha was
but a sad cynicism, masquerading in smiles,—if
I dreaded to ask whether the wisest were not the
saddest,—if the rising moon, and the plunging sea,
and the silence of midnight, were mournful,—if
I envied Daisy Clover her sweet sleep and vigorous
waking,—why, no one need ever know it,
nor suspect that the brilliant Minerva Tattle is a
failure.

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V. The Potiphars in Paris. A LETTER FROM MISS CAROLINE PETTITOES TO MRS. SETTUM DOWNE.

[figure description] Divisional Title-Page.[end figure description]

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p534-214

Paris, October.

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My Dear Mrs. Downe,—Here we are at last!
I can hardly believe it. Our coming was so sudden
that it seems like a delightful dream. You
know at Mrs. Potiphar's supper last August in
Newport, she was piqued by Gauche Boosey's
saying, in his smiling, sarcastic way:

“What! do you really think this is a pretty
supper? Dear me! Mrs. Potiphar, you ought to
see one of our petits soupers in Paris, hey Cræ
sus?” and then he and Mr. Timon Cræsus lifted
their brows knowingly, and smiled, and glanced
compassionately around the table.

“Paris, Paris!” cried Mrs. Potiphar; “you

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young men are always talking about Paris, as
if it were heaven. Oh! Mr. P., do take me to
Paris. Let's make up a party, and slip over.
It's so easy now, you know. Come, come, Pot.
I know you won't deny me. Just for two or
three months. The truth is,” said she, turning
to D'Orsay Firkin, who wore that evening the
loveliest shirt-bosom I ever saw, “I want to
send home some patterns of new dresses to Minerva
Tattle.”

They all laughed, and in the midst Kurz
Pacha, who was sitting at the side of Mrs. Potiphar,
inquired:

“What colors suit the Indian summer best,
Mrs. Potiphar?”

“Well, a kind of misty color,” said Boosey,
laughingly, and emphasizing missed, as if he
meant some pun upon the word.

“Which conceals the outline of the landscape,”
interrupted Mrs. Gnu.

“Cajoling you with a sense of warmth on the
very edge of winter, eh?” asked the Sennaar
minister.

Another loud laugh rang round the table.

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“I thought Minerva Tattle was a friend of
yours, Kurz Pacha,” said Mrs. Gnu, smiling mischievously,
and playing with her beautiful bouquet,
which Mrs. Potiphar told me Timon Crœsus
had sent her.

“Certainly, so she is,” replied he. “Miss
Minerva and I understand each other perfectly.
I like her society immensely. The truth is, I am
always better in autumn; the air is both cool and
bright.”

As he said this he looked fixedly at Mrs. Gnu,
and there was not quite so much laughing. I am
sure I don't know what they meant by talking
about autumn. I was busy talking with Mr. Firkin
about Daisy Clover's pretty morning dress at
the Bowling Alley, and admiring his shirt-bosom.
Suddenly there was a knock at the door, and an
exquisite bouquet was handed in for Kurz Pacha.

“Why didn't you wait until to-morrow?” said
he, sharply.

The man stammered some excuse, and the
ambassador took the flowers. Mrs. Gnu looked
at them closely, and praised them very much,
and quietly glanced at her own, which were

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really splendid. Kurz Pacha showed them to
all the ladies at table, and then handed them
to Mrs. Potiphar, saying to her, as he half looked
at Mrs. Gnu:

“There is nothing autumnal here.”

“Mrs. Potiphar thanked him with real delight,
and he turned toward Mrs. Gnu, at whom he
had been constantly looking, and who was playing
placidly with her bouquet, and said with the
air of paying a great compliment:

“To offer you a bouquet, madame, would be to
throw pearls before swine.”

We were all silent a moment, and then the
young men sprang up together, while we women
laughed, half afraid.

“Good Heavens! Kurz Pacha, what do you
mean?” cried Mrs. Potiphar.

“Mean?” answered he, evidently confused, and
blushing; “why, I'm afraid I have made some
mistake. I meant to say something very polite,
but my English sometimes gives way.”

“Your impudence never does,” muttered Mrs.
Gnu, who was unbecomingly red in the face.

“My dear madame,” said the Minister to her,

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“I assure you I meant only to use a proverb in
a complimentary way; but somehow I have got
the wrong pig by the ear.”

There was another burst of laughter. The
young men fairly lay down and screamed. Mr.
Potiphar exploded in great ha ha's and ho ho's,
from the end of the table.

“Mrs. Potiphar,” said Mrs. Gnu, with dignity,
“I didn't suppose I was to be insulted at your
table.”

And she went toward the door.

“Mrs. Gnu, Mrs. Gnu,” said Polly, smothering
her laughter as well as she could, “don't go.
Kurz Pacha will explain. I'm sure he means
no insult.”

Here she burst out laughing again; while the
poor Sennaar Ambassador stood erect, and utterly
confounded by what was going on.

“I'm sure—I don't know—I didn't—I wouldn't—
Mrs. Gnu knows;” said he, in the greatest embarrassment.
“I beg your pardon sincerely,
madame.” And he looked so humble and repentant
that I was really sorry for him; but I
saw Mr. Firkin laughing afresh every time he

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looked at the Ambassador, as if he saw something
sly behind his penitence.

“Perhaps,” said Firkin at last, “Kurz Pacha
means to say that to offer flowers to a lady who
has already so beautiful a bouquet, would be to
carry coals to Newcastle.”

“That is it,” cried the Pacha; “to Newcastle,”—
and he bowed to Mrs. Gnu.

“Come, Mrs. Gnu, it's only a mistake,” said
Mrs. Potiphar.

But Mrs. Gnu looked rather angry still, although
Gauche Boosey tried very hard to console her, saying
as many bon mots as he could think of—and
you know how witty he is. He said at last:

“Why is Mrs. Gnu like Rachel?”

“Rachel who?” asked I.

I'm sure it was an innocent question; but they
all fell to laughing again, and Mr. Firkin positively
cried with fun.

“D'ye give it up?” asked Mr. Boosey.

“Yes,” said Mrs. Potiphar.

“Why, because she will not be comforted.”

“There wasn't half so much laughing at this
as at my question—although Mrs. Potiphar said

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it was capital, and I thought so too, when I
found out who Rachel was.

But Mrs. Gnu continued to be like Rachel, and
Mr. Boosey continued to try to amuse her. I
think it was very hard she wouldn't be amused
by such a funny man; and he said at last aloud
to her, meaning all of us to hear:

“Well, Mrs. Gnu, upon my honor, it is no
epicure to try to console you.”

She did laugh at this, however, and so did the
others.

“Have you ever been in Sennaar, Mr. Boosey?”
said Kurz Pacha.

“No; why?”

“Why, I thought we might have learned English
at the same school.”

Mr. Boosey looked puzzled; but Mr. Potiphar
broke in:

“Well, Mrs. Gnu, I'm glad to see you smile at
last. After all, the remark of the Ambassador's
was only what they would call in France, `a perfect
bougie of a joke.' ”

“Good evening, Mrs. Potiphar,” cried the
Sennaar Minister, rising suddenly, and running

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toward the door. We heard him next under
the window going off in great shouts of laughter,
and whistling in the intervals, “Hail Columbia!”
What shocking habits he has for a minister!

I don't know how it was that Mr. Potiphar
was in such good humor; but he promised his
wife she should go to Paris, and that she might
select her party. So she invited us all who
were at the table. Mrs. Gnu declined: but I
knew mamma would let me go with the Potiphars.

“Dear Pot.,” said Mrs. P., “we shall be gone
so short a time, and shall be so busy, and hurrying
from one place to another, that we had better
leave little Freddy behind. Poor, dear little
fellow, it will be much better for him to stay.”

Mr. P. looked a little sober at this; but he
said nothing except to ask:

“Shall you all be ready to sail in a fortnight?”

“Certainly, in a week,” we all answered.

“Well, then, we must hurry home to prepare,”
said he. “I shall write for state-rooms for us in
Monday's boat, Polly.”

“Very well; that's a dear Pot.,” said she; and

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as we all rose she went up to him, and took his
arm tenderly. It was an unsual sight: I never
saw her do it before. Mrs. Gnu said to me:

“Well, really, that's rather peculiar. I think
people had better make love in private.”

“No, by Jove,” whispered Mr. Boosey to me;
and I am afraid he had drank freely, as I have
once or twice before heard that he did; but the
world is such a gossip!—“No, she doesn't let
her good works of that kind shine before men.”

“Why, Mr. Boosey,” said I, “how can you?”

Will you believe, darling Mrs. Downe, that
instead of answering, he sort of winked at me,
and said, under his voice, “Good night, Caroline.”
I drew myself up, you may depend, and said
coldly:

“Good evening, Mr. Boosey.”

He drew himself up too, and said:

“I called you Caroline, you called me Mr.
Boosey.”

And then looking straight and severely at me,
he actually winked again.

Then, of course, I knew he was not responsible
for his actions.

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Ah me, what things we are! Just as I
was leaving the room with Mrs. Gnu, who had
matronized me, Mr. Boosey came up with such
a soft, pleading look in his eyes, that seemed
to say, “please forgive me,” and put out his hand
so humbly, and appeared so sorry and so afraid
that I would not speak to him, that I really
pitied him: but when, in his low, rich voice, he
said:

“Nymph, in thy orisons be all my sins
remembered!”—

I couldn't hold out; wasn't it pretty? So I
put out my hand, and he shook it tenderly, and
said “to-morrow” in a way—well, dear Mrs.
Downe, I will be frank with you—that made
me happy all night.

At this rate I shall never get to Paris. But
the next day it was known every where we
were going, and every body congratulated us.
Our party met at the Bowling Alley, and we
began to make all kinds of plans.

“Oh! we'll take care of all the arrangements,”
said Mr. Boosey, nodding toward Mr. Croesus
and Mr. Firkin.

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“Mr. Boosey, were you presented to the Emperor?”
inquired Kurz Pacha.

“Certainly I was,” replied he; “I have a great
respect for Louis Napoleon. Those Frenchmen
didn't know what they wanted; but he knew
well enough what he wanted: they didn't want
him, perhaps, but he did want them, and now
he has them. A true nephew of his uncle, Kurz
Pacha; and you can see what a man the great
Napoleon must have been, when the little Napoleon
succeeds so well upon the strength of the
name.”

“Why, you are really enthusiastic about the
Emperors,” said the Ambassador.

“Certainly,” replied Mr. Boosey, “I have always
been a great Neapolitan.”

Kurz Pacha stared at him a moment, and then
took a large pinch of snuff solemnly. I think
it's very ill bred to stare as he does sometimes,
when somebody has made a remark. I saw
nothing particular in that speech of Mr. Boosey's;
and yet D'Orsay Firkin smiled to himself as he
told Mrs. Gnu it was her turn.

“I wonder, my dear Mrs. Potiphar,” said the

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Sennaar Minister, seating himself by her side,
as the game went on, “that Europeans should
have so poor an idea of America and Americans,
when such crowds of the very best society are
constantly crossing the ocean. Now, you and
your friends are going to Paris, perhaps to other
parts of Europe, and I should certainly suppose
that, without flattery, (taking another pinch of
snuff,) the foreigners whom you meet might get
rid of some of their prejudices against the Americans.
You will go, you know, as the representatives
of a republic where social ranks are not
organized to the exclusion of any; but where
talent and character always secure social consideration.
The simplicity of the republican idea
and system will appear in your manners and
modes of life. Leaving to the children of a society
based upon antique and aristocratic principles,
to squander their lives in an aimless luxury, you
will carry about with you, as it were, the fresh
airs and virgin character of a new country and
civilization. When you go to Paris, it will be
like a sweet country breeze blowing into a perfumer's
shop. The customers will scent

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something finer than the most exquisite essence, and
will prefer the fresh fragrance of the flower
to the most elaborate distillation. Roses smell
sweeter than attar of roses. You and your party,
estimable lady, will be the roses. You will not
(am I right this time?) carry coals to Newcastle;
for if any of your companions think that the
sharp eye of Paris will not pierce their pretensions,
or the satiric tongue of Paris fail to immortalize
it, they mistake greatly. You cannot
beat Paris with its own weapons; and Paris
will immensely respect you if you use your own.
Poor little Mrs. Vite thinks she passes for a
Parisienne in Paris. Why, there is not a chiffonier
in the street at midnight that couldn't
see straight through the little woman, and nothing
would better please the Jardin Mabille
than to have her for a butt. My dear madame,
the ape is a very ingenious animal, and his
form much resembles the human. Moles, probably,
and the inhabitants of the planet Jupiter, do
not discern the difference; but I rather think we
do. A ten-strike, by Venus! well done, Mrs. Gnu,”
cried the Ambassador; “now, Mrs. Potiphar.”

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The Pacha didn't play; but he asked Mr. Firkin
what was a good average for a man, in the
game.

“Well, a spare every time,” said he.

“Mr. Firkin,” asked Mrs. Gnu, “what is a
good woman's average?”

“Does any lady here know that?” inquired the
Pacha, looking round.

“No,” said Mr. Boosey; “we must send and
inquire of Miss Tattle.”

“How pleasantly the game goes on, dear Mrs.
Gnu,” said the Pacha; “but Miss Minerva ought
to be here, she always holds such a good hand at
every game.”

“I think,” said Mrs. Gnu, “that if she once got
a good hold of any hand, she wouldn't let it go
immediately.”

“Good!” shouted Mr. Boosey.

“Hi, hi!” roared Mr. Potiphar.

The Pacha took snuff placidly, and said quietly:

“You've fairly trumped my trick, and taken it,
Mrs. Gnu.”

“I should say the trick has taken her,” whispered
Mr. Firkin at my elbow to Kurz Pacha.

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The Sennaar Ambassador opened his eyes wide,
and offered Mr. Firkin his snuff-box.

Monday came at length. It was well known
that we were all going—the Potiphars and the
rest of us. Every body had spoken of the difficulty
of getting state-rooms on the steamer to
town, and hoped we had spoken in time.

“I have written and secured my rooms,” said
Mr. Potiphar to every body he met; “I am not
to be left in the lurch, my dear sir, it isn't my
way.” And then he marched on, Gauche Boosey
said, as if at least both sides of the street were his
way. He's changed a great deal lately.

The De Familles were going the same day.
“Hope you've secured rooms, De Famille,” said
Mr. Potiphar blandly to him.

“No,” answered he, shortly; “no, not yet; it
isn't my way; I don't mean to give myself trouble
about things; I don't bother; it isn't my
way.”

And each went his own way up and down the
street. But early on Monday afternoon Mr. De
Famille and his family drove toward Fall River,
from which place the boat starts.

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Monday evening the Potiphars and the rest of
us went to the wharf at Newport, and presently
the boat came up. We bundled on board, and
as soon as he could get to the office Mr. Potiphar
asked for the keys of his rooms.

“Why, sir,” said the clerk, “Mr. De Famille
has them. He came on board at Fall River and
asked for your keys, as if the rooms had been
secured for him.”

“What does that mean?” demanded Mr. Potiphar

“Oh! ah! I remember now,” said Mr. Boosey.
“I saw the De Familles all getting into a carriage
for a little drive, as Mr. De F. said, about two
o'clock this afternoon.”

Mr. Potiphar looked like a thunder-storm.
“What the devil does it mean?” asked he of
the clerk, while the passengers hustled him, and
punched him, and the hook of an umbrella-stick
caught in his cravat-knot, and untied it.

`Send up immediately, and say that Mr. Potiphar
wants his state-rooms,” said he to the clerk.

In a few minutes the messenger returned and
said—

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[figure description] Page 199.[end figure description]

“Mr. De Famille's compliments to Mr. Potiphar.
Mr. De Famille and his family have retired
for the night, but upon arriving in the
morning he will explain every thing to Mr.
Potiphar's satisfaction.”

“Jolly!” whispered Mr. Boosey, rubbing his
hands, to Mr. Firkin, on whose arm I was
leaning.

“Are you fond of the Italian Opera, Mr. Potiphar?”
inquired Kurz Pacha, blandly.

Mrs. P. sat down upon a settee and looked at
nothing.

“O Patience! do verify the quotation and
smile,” said the Ambassador to her.

“It's a mean swindle,” said Mr. Potiphar. “I'll
have satisfaction. I'll go break open the door,”
and he started.

“My dear, don't be in a passion,” said Mrs.
Potiphar, “and don't be a fool. Remember
that the De Familles are not people to be
insulted. It won't do to quarrel with the De
Familles.”

“Splendid!” ejaculated Kurz Pacha.

“I've no doubt he'll explain it all in the

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morning,” continued Mrs. Potiphar, “there's some mistake;
why not be cool about it? Beside, Mr. De
Famille is an elderly gentleman and requires his
rest. I do think you're positively unchristian,
Mr. Potiphar. The idea of insulting the De
Familles!”

And Mrs. Potiphar patted her little feet upon
the floor in front of the ladies' cabin, where we
were all collected.

“Where are you going to sleep?” asked Mr.
Potiphar mildly.

“I'm sure I don't know,” answered she.

We had an awful night. It was worse than
any night at sea. Mrs. P. was propped up in
one corner of a settee and I in the other, and
when I was fixed comfortably there would come
a great sea, and the boat would lurch, and I had
to disarrange my position. It was horrid. But
Mr. Potiphar was very good all night. He kept
coming to see if Polly wanted any thing, and if
she were warm enough, and if she were well.
Gauche Boosey, who was on the floor in the
saloon, said he saw Mr. P. crawl up softly and
try his state-room door. But it was locked, “and

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the snoring of old De Famille, who was enjoying
his required rest,” said he, “came in regular
broadsides through the blinds.”

I don't know how Mr. De Famille explained.
I only know Mrs. P. charged old Pot. to be
satisfied with any thing.

“There are some people, my darling Caroline,”
she said to me, “with whom it does not do to
quarrel. It isn't christian to quarrel. I can't
afford to be on bad terms with the De Familles.”

“It is odd, isn't it,” said Kurz Pacha to Mrs.
P., as we were sailing down the harbor on our
way to Europe, and talking of the circumstance
of the state-rooms, “it is so odd, that in Sennaar,
where, to be sure, civilization has scarcely a foothold—
I mean such civilization as you enjoy—
this proceeding would have been called dishonest?
They do have the oddest use of terms in
Sennaar! Why, I remember that I once bought a
sheep, and as it was coming to my fold in charge
of my shepherd, a man in a mask came out of a
wood and walked away with the sheep, and appropriated
the mutton-chops to his own family
uses. And those singular people in Sennaar called

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it stealing! Shall I ever get through laughing at
them when I return! There ought to be missionaries
sent to Sennaar. Do you think the Rev.
Cream Cheese would go? How gracefully he
would say: `Benighted brethren, in my country
when a man buys a sheep or a state-room, and
pays money for it, and another man appropriates
it, depriving the rightful buyer of his chops and
sheep, what does the buyer do? Does he swear?
Does he rail? Does he complain? Does he even
ask for the cold pickings? Not at all, brethren;
he does none of these things. He sends Worcestershire
sauce to the thief, or a pillow of poppies,
and says to him, Friend, all of mine is thine, and
all of thine is thy own. This, benighted people
of Sennaar, is the practice of a Christian people.
As one of our great poets says, `It is more blessed
to give than to receive.' Think how delicately
the Rev. Cream would pat his mouth with the
fine cambric handkerchief, after rounding off such
a homily! He might ask you and Mrs. Potiphar
to accompany him as examples of this Christian
pitch of self-sacrifice. On the whole, I wouldn't
advise you to go. The rude races of Sennaar

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might put that beautiful forgiveness of yours to
extraordinary proofs. Holloa! there's a sea!”

We were dismally sea-sick. And I cared for
nothing but arriving. Oh! dear, I think I would
even have given up Paris, at least I thought so.
But, oh! how could I think so! Just fancy a
place where not only your own maid speaks
French, but where every body, the porters, the
coachmen, the chambermaids, can't speak any
thing else! Where the very beggars beg, and
the commonest people swear, in French! Oh!
it's inexpressibly delightful. Why, the dogs understand
it, and the horses—“every body,” as
Kurz Pacha said to me, the morning after our
arrival (for he insisted upon coming, “it was
such a freak,” he said,) “every body rolls in a
luxury of French, and, according to the boarding-school
standard, is happy.”

Every body—but poor Mr. Potiphar!

He has a terrible time of it.

When we arrived we alighted at Meurice's,—
all the fashionable people do; at least Gauche
Boosey said Lord Brougham did, for he used to
read it in Galignani, and I suppose it is

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fashionable to do as Lord Brougham does. D'Orsay
Firkin said that the Hotel Bristol was more
récherché.

“Does that mean cheaper?” inquired Mr. Potiphar.

Mr. Firkin looked at him compassionately.

“I only want,” said Mr. Potiphar, in a kind of
gasping way, for it was in the cars on the way
from Boulogne to Paris that we held this consultation—
“I only want to go where there is
somebody who can speak English.”

“My dear sir, there are Commissionaires at all
the hotels who are perfect linguists,” said Mr. Firkin
in a gentlemanly manner.

“Oh! dear me!” said Mr. P. wiping his
forehead with the red bandanna that he always
carries, despite Mrs. P., “what is a commissionaire?”

“An interpreter, a cicerone,” said Mr. Firkin.

“A guide, philosopher, and friend,” said Kurz
Pacha.

“Kurz Pacha, do you speak French?” inquired
Mr. P., nervously, as we rolled along.

“Oh! yes,” replied he.

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[figure description] Page 205.[end figure description]

“Oh! dear me!” said Mr. Potiphar, looking
disconsolately out of the window.

We arrived soon after.

“We are now at the Barrière,” said Mr. Firkin.

“What do we do there?” asked Mr. Potiphar.

“We are inspected,” said Mr. Firkin.

Mr. Potiphar drew himself up with a military
air.

We alighted and walked into the room where
all the baggage was arranged.

“Est-ce qu'il y a quelque chose à declarer?” asked
an officer, addressing Mr. Potiphar.

“Good Heavens! what did you say?” said Mr.
P., looking at him.

The officer smiled, and Kurz Pacha said something,
upon which he bowed and passed on. We
stepped outside upon the pavement, and I confess
that even I could not understand every thing that
was said by the crowd and the coachmen. But
Kurz Pacha led the way to a carriage, and we
drove off to Meurice's.

“It's awful, isn't it?” said Mr. Potiphar, panting.

When we reached the hotel, a gentleman (Mr.

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[figure description] Page 206.[end figure description]

Potiphar said he was sure he was a gentleman,
from a remark he made—in English) came bowing
out. But before the door of the carriage was
opened, Mr. P. thrust his head out of the window,
and holding the door shut, cried out, “Do you
speak English here?”

“Certainly, sir,” replied the clerk; and that
was the remark that so pleased Mr. Potiphar.

My room was next to the Potiphars, and I
heard a great deal, you may be sure. I didn't
mean to, but I couldn't help it. The next morning,
when they were about coming down, I heard
Polly say—

“Now, Mr. Potiphar, remember, if you want to
speak of your room it is numero quatre-vingt cinq,
and she pronounced it very slowly. “Now try,
Mr. P.”

“Oh! dear me. Kattery vang sank,” said he.

“Very good,” answered she; “au troisième;
that means, on the third floor. Now try.”

“O tror—O trorsy—O trorsy—Oh! dear me!”
muttered he in a tone of despair.

“ème,” said Mrs. P.

“Aim,” said he.

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[figure description] Page 207.[end figure description]

“Well?” said Mrs. P.

“O trorsyaim,” said he.

“That's very well, indeed!” said Mrs. Potiphar,
and they went out of the room. I joined them
in the hall, and we ran on before Mr. P., but we
soon heard some one speaking, and stopped.

“Monsieur, veut il prendre un commissionaire?”

“Kattery—vang—sank,” replied Mr. Potiphar,
with great emphasis.

“Comment?” said the other.

“O tror—O tror—Oh! Polly—seeaim—seeaim!”
returned Mr. P.

“You speak English?” said the commissionaire.

“Why! good God! do you?” asked Mr. P.,
with astonishment.

“I speaks every languages, sare,” replied the
other, “and we will use the English, if you please.
But Monsieur speaks très bien the French language.”

“Are you speaking English now?” asked Mr.
Potiphar.

The commissionaire answered him that he was,—
and Mr. P. thrust his arm through that of the
commissionaire and said—

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[figure description] Page 208.[end figure description]

“My dear sir, if you are disengaged I should
be very glad if you would accompany me in my
walks through the town.”

“Mr. Potiphar!” said Polly, “come!”

“Coming, my dear,” answered he, as he approached
with the commissionaire. It was in vain
that Mrs. P. winked and frowned. Her husband
would not take hints. So taking his other arm,
and wishing the commissionaire good morning,
she tried to draw him away. But he clung to his
companion and said,

“Polly, this gentleman speaks English.”

“Don't keep his arm,” whispered she; “he is
only a servant.”

“Servant, indeed!” said he; “you should have
heard him speak French, and you see how gentlemanly
he is.”

It was some time before Polly was able to
make her husband comprehend the case.

“Ah!” said he, at length; “Oh! I understand.”

All our first days were full of such little mistakes.
Kurz Pacha came regularly to see us, and
laughed more than I ever saw him laugh before.
The young men were away a great deal, which

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[figure description] Page 209.[end figure description]

was hardly kind. But they said they must call
upon their old acquaintances; and Polly and I
expected every day to be called upon by their
lady friends.

“It's very odd that the friends of these young
men don't call upon us,” said Mrs. Potiphar to
Kurz Pacha; “it would be only civil.”

The Ambassador laughed a good deal to himself
and then answered,

“But they are not visiting ladies.”

“What do you mean?” said she.

“Ask Mr. Firkin,” replied he.

So when we saw them next, Mrs. P. said,

“Mr. Firkin, I remember you used to tell me
of the pleasant circles in which you visited in
Paris, and how much superior French society
is to American.”

“Infinitely superior,” replied Mr. Firkin.

“Much more spirituel,” said Mr. Boosey.

“Well,” said Mrs. Potiphar, “we are going
to stay only a short time to be sure, but
we should like very much to see a little good
society.”

“Ah!” said Mr. Firkin.

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[figure description] Page 210.[end figure description]

“Oh! yes, certainly,” said Mr. Boosey; and
the corners of his eyelids twitched.

“Perhaps you might suggest that you have
some friends staying in town,” said Mrs. P.
“You know we're all intimate enough for that.”

“Yes—oh, yes,” said Mr. Firkin, slowly;
“but the truth is, it's a little awkward. These
ladies are kind enough to receive us; but to
ask favors of them, is, you see, different.”

“Oh! yes,” interrupted Mr. Boosey; “to ask
favors of them is a very different thing,” and
his eyes really glistened.

“These are ladies, you see, dear Mrs. Potiphar,”
said Kurz Pacha, “who don't grant favors.”

“But still,” continued Mr. Firkin, “if you only
wanted to see them, you know, and be able to say
at home that you knew Madame la Marquise So-and-so,
and Madame la Comtesse So-and-so, and
describe their dresses, why, we can manage it
well enough; for we are engaged to a little
party at the opera this evening with the Countess
de Papillon and Madame Casta Diva, two of
the best known ladies in Paris. But they never
visit.”

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“How superbly exclusive!” said Mrs. Potiphar;
“I wonder how that would do at home!
However, I should be glad to see the general
air and the toilette, you know. If we were
going to pass the whole winter I would know
them of course. But things are different where
you stay so short a time. Eh, Kurz Pacha?”

“Very different, Madame. But you are quite
right. Make hay while the sun shines; use your
eyes if you can't use your tongue. Eyes are great
auxiliaries, you can use the tongue afterward.
You've no idea how well you can talk about
French society if you only go to the opera with
a friend who knows people, and to your banker's
soirées. If you chose to read a little of Balzac,
beside, your knowledge will be complete.”

So we agreed to go to the opera. We passed
the days shopping, and driving in the Bois de
Boulogne.
Sometimes the young men went with
us, and D'Orsay Firkin confided to me one of
his adventures, which was very romantic. You
know how handsome he is, and how excessively
gentlemanly, and how the girls were all in love
with him last winter at home. Now you needn't

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say that I was, for you know better. I liked him
as a friend. But he told me that he had often
seen a girl in one of the shops on the Boulevards
watching him very closely. He never passed by,
but she always saw him, and looked so earnestly
at him, that at length he thought he would
saunter carelessly into the shop, and ask for some
trifle. The moment he entered she fixed her eyes
full upon him, and he says they were large and
lustrous, and a little mournful in expression. But
he searcely looked at her, and asked at the opposite
counter for a pair of gloves. He tried them
on, and in the mirror behind the counter he saw
the girl still watching him. After lingering for
some time, and looking at every thing but the
girl, he sauntered slowly out again, while her
eyes, he said, grew evidently more mournful as
she saw him leave without looking at her. Daily,
for a week afterwards, he walked by the door,
and she was always watching and looking after
him with the most eager interest. Mr. Firkin did
not say he was sorry for the little French girl, but
I know that he really felt so. These men, that
every woman falls in love with, are generous,

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I have always found. And I am sure he would
never have confided this little affair to me, except
for the very intimate terms upon which we are;
for I have heard him say (speaking of other men)
that nothing was meaner than for a man to tell of
his conquests.

Well, the affair went on, he says, for some
days longer. He was, at the time, constantly
in attendance upon the Countess de Papillon, but
often from the window of her carriage he has
remarked the young girl pensively watching him,
as she stretched gloves, or tied cravats around the
necks of customers. At length he determined to follow
the matter up, as he called it, and so marched
into the shop one day, and going straight toward
the mournful eyes, he asked for a pair of gloves.
Mr. Firkin says the French women are so perfectly
trained to conceal their emotions, that she
did not betray, by any trembling, or turning pale,
or stammering, the profound interest she felt for
him, but quietly looked in his eyes, and in what
Mr. Firkin called “a strain of Siren sweetness,”
asked what number he wore. He replied with
his French esprit, as Kurz Pacha calls it, that he

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thought the size of her hand was about right
for him; upon which she smiled in the most bewitching
manner, and bringing out a large box of
gloves, selected a pair of an exquisite nuance, as
the French say, you know, and asking him to put
out his hand, she proceeded to fit the glove to it,
herself. Mr. Firkin remarked, that as she did so,
she would raise her eyes to his whenever she
found it necessary to press his fingers harder than
usual, and when he thought the glove was fairly
on, she kept pulling it down, and smoothing it;
and finally taking his hand between both of hers,
she brought the glove together, buttoned it, and
said, `Monsieur has such a delicate hand,' and
smiled sweetly.

Mr. Firkin said he bought an astonishing number
of gloves that morning, and suddenly remembered
that he wanted cravats. Fortunately the
new styles had just come in, Marie said (for he
had discovered her name), and she opened a dazzling
array of silks and satins, and asking him to
remove his neckcloth, she wound her hand in a
beautiful silk, and throwing her arms, for a little
moment, quite around his neck, she tied it in

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front; her little hands sometimes hitting his chin.
Then taking him by the hand she led him to a
mirror, in which he might survey the effect, while
she stood behind him looking into the mirror
over his shoulder, her head really quite close to
his, and, in her enthusiasm about the set of the
cravat, having forgotten to take her hand out of
his. He stood a great while before that mirror,
trying to discover if it really was a becoming tie.
He said he never found so much difficulty in
deciding. But Marie decided every thing for him,
and laid aside piles of cravats, and gloves, and
fancy buttons, and charms, until he was quite
dizzy, and found that he hadn't money enough in
his pocket to pay.

“It is nothing,” said the trustful Marie, “Monsieur
will call again.” Touched by her confidence
he has called several times since, and never escapes
without paying fifty francs or so. Marie says the
Messieurs Americains are princes. They never
have smaller change than a Napoleon, and they
are not only the most regal of customers but the
most polite of gentlemen. Mr. Firkin says he has
often seen Frenchmen watching him, as he stood

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in the shop, with the most quizzical expression,
and once or twice he has thought he heard suppressed
laughter from a group of the other girls
and the French gentlemen. But it was a mistake,
for when he turned, the Frenchmen had the politest
expression, and the girls were very busy
with the goods. Poor French gentlemen! how
they must be annoyed to see foreigners carrying
off not only all the gloves, but all the smiles, of
the beautiful Maries. It is really pleasant to see
Gauche Boosey and D'Orsay Firkin promenade
on the Boulevards. They are more superbly
dressed than any body else. They have such
coats, and trowsers, and waistcoats, and boots,—
“always looking,” says Kurz Pacha, “as if they
came into a large fortune last evening, and were
anxious to advertise the fact this morning.” Even
the boys in the streets turn to look at them.

Mr. Boosey always buys the pattern shirts, and
woollen morning dresses, and fancy coats, that
hang in the shop windows. “Then,” he says, “I
am sure of being at the height of the fashion.”
Mr. Firkin is more quiet. The true gentleman,
he says, is known by the absence of every thing

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prononcé. “He is a very true gentleman, then,”
even Kurz Pacha says, “for I have never found
any thing prononcé in Mr. D'Orsay Firkin.” The
Pacha tells a good story of them. “The week
after their arrival Mr. B. appeared in a suit of
great splendor. It was a very remarkable coat,
and waistcoat, covered with gilt sprigs, and an
embroidered shirt-bosom, altogether a fine coronation
suit for the king of the Cannibal islands.
Mr. Firkin, as usual, was rigorously gentlemanly,
in the quiet way. They walked together up the
Boulevards, Mr. B. flashing in the sun, and Mr. F.
sombre as a shadow. The whole world turned to
remark the extreme gorgeousness of Mr. Boosey's
attire, which was peculiar even in Paris. At first
that ornament of society rather enjoyed it, but
such universal attention became a little wearisome,
and at length annoying. Finally Mr. Boosey
could endure it no longer, and turning round
he stopped Mr. Firkin, and looking at him from
top to toe, remarked, `Really I see nothing so
peculiar in your dress that the whole town should
stop to stare at you.' Mr. Boosey is a man of
great discrimination,” concluded the Ambassador.

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He went with us to the opera, where we were
to see the Countess de Papillon and Madame
Casta Diva. The house was full, and the young
gentlemen had told us where to look for their
box. Mrs. Potiphar had made Mr. P. as presentable
as possible, and begged the Sennaar Minister
to see that Mr. P. did not talk too loud, nor go to
sleep, nor offend the proprieties in any way;
especially to cut off all his attempts at speaking
French. She had hired the most expensive box.

“People respect money, my dear,” said Mrs.
Potiphar to me.

“But not always its owners, my dear,” whispered
Kurz Pacha in my other ear.

When we entered the box all the glasses in the
house were levelled at us. Mrs. Potiphar gayly
seated herself in the best seat, nodding and chatting
with the Ambassador; her diamonds glittering,
her brocade glistening, her fan waving, while
I slipped into the seat opposite, and Mr. Potiphar
stood behind me in a dazzling expanse of white
waistcoat, and his glass in his eye, as Mrs. P. had
taught him.

“A very successful entreé,” whispered the Pacha

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to Mrs. P. “I shall give out to my friends that it
is the heiress presumptive of the Camanchees.”

“No, really; what is the Camanchees?” said
Polly levelling her glass all round the house, and
laughing, and talking, and rustling, as if she were
very, very happy.

Suddenly there was a fresh volley of glasses
towards our box, and, to our perfect dismay, we
turned and saw that Mr. Potiphar had advanced
to the front, and having put down his eye-glass,
had taken out his old, round, silver-barred spectacles,
and was deliberately wiping them with
that great sheet of a hideous red bandanna, “preparatory
to an exhaustive survey of the house,”
whispered Kurz Pacha to me.

Mrs. P. wouldn't betray any emotion, but still
smiling, she hissed to him, under her breath:

“Mr. P., get back this minute. Don't make a
fool of yourself. Mais, monsieur, c'est vraiment
charmant.

The latter sentence was addressed with smiles
to the Ambassador, as she saw that the neighbor
in the next box was listening.

“It's uncommonly warm,” said Mr. Potiphar in

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a loud tone, as he wiped his forehead with the
bandanna.

“Yes, I observe that Mrs. Potiphar betrays the
heat in her face,” said the Pacha, “which, however,
is merely a becoming carnation, Madame,”
concluded he, sinking his voice, and rubbing his
hands.

At that moment in the box opposite I saw
our friends, Mr. Boosey and Mr. Firkin. By
their sides sat two such handsome women!
They wore a great quantity of jewelry, and had
the easiest, most smiling faces you ever saw.
They entered making a great noise, and I could
see that the modesty of our friends kept them
in the rear. For they seemed almost afraid of
being seen.

“I like that,” said Kurz Pacha; “it shows
that such stern republicans don't intend ever to
appear delighted with the smiles of nobility.”

“The largest one is Madame la Marquise Casta
Diva,” said Mrs. Potiphar, scanning them carefully,
“I know her by her patrician air. What
a splendid thing blood is, to be sure!”

She gave herself several minutes to study the

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toilette of the lady, while I looked at the younger
lady, Countess de Papillon, who had all kinds
of little fluttering ends of ribbons, and laces,
and scallops, and ruffles, and was altogether so
stylish!

“I see now where Mr. Firkin gets his elegant
manners,” said Mrs. Potiphar; “it is a great
privilege for young Americans to be admitted
familiarly into such society. I now understand
better the tone of their conversation when they
refer to the French Salons.”

“Yes, my dear Madame,” answered the Pacha,
“this is indeed making the best of one's opportunities.
This is well worth coming to Europe
for. It is, in fact, for this that Europe is chiefly
valuable to an American, as the experience of an
observer shows. Paris is, notoriously, the great
centre of historical and romantic interest. To be
sure, Italy, Rome, Switzerland, and Germany,—
yes, and even England,—have some few objects
of interest and attention. But the really great
things of Europe, the superior interests, are all
in Paris. Why, just reflect. Here is the Café
de Paris,
the Trois Frères, and the Maison Dorée.

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I don't think you can get such dinners elsewhere.
Then, there is the Grand Opera, the Comic Opera,
and now and then the Italian—I rather think
that is good music. Are there any such theatres
as the Vaudeville, the Varietés, and the Montansier,
where there is the most dexterous balancing on
the edge of decency that ever you saw; and
when the balance is lost, as it always is, at least
a dozen times every evening, the applause is
tremendous, showing that the audience have such
a subtile sense of propriety that they can detect
the slightest deviation from the right line. Is
there not the Louvre, where, if there is not the
best picture of a single great artist, there are good
specimens of all? Will you please to show me
such a promenade as the Boulevards, such fêtes
as those of the Champs Elysées, such shops as
those of the Passages, and the Palais Royal.
Above all, will you indicate to such students of
mankind as Mr. Boosey, Mr. Firkin, and I, a city
more abounding in piquant little women, with
eyes, and coiffures and toilettes, and je ne sais quoi,
enough to make Diogenes a dandy, to obtain their
favor? I think, dear Madame, you would be

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troubled to do it. And while these things are
Paris, while we are sure of an illimitable allowance
of all this in the gay capital, we do right
to remain here. Let who will, sadden in mouldy
old Rome, or luxuriate in the orange-groves of
Sorrento and the south, or wander among the
ruins of the most marvellous of empires, and the
monuments of art of the highest human genius,
or float about the canals of Venice, or woo the
Venus and the Apollo; and learn from the silent
lips of those teachers a lore sweeter than the
French novelists impart;—let who will, climb the
tremendous Alps, and feel the sublimity of Switzerland
as he rises from the summer of Italian
lakes and vineyards to the winter of the glaciers,
or makes the tour of all climates in a day by
descending those mountains toward the south;—
let those who care for it, explore in Germany the
sources of modern history, and the remote beginnings
of the American spirit;—ours be the
Boulevards, the demoiselles, the operas, and the
unequalled dinners. Decency requires that we
should see Rome, and climb an Alp. We will
devote a summer week to the one, and a winter

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month to the other. They will restore us renewed
and refreshed for the manly, generous,
noble, and useful life we lead in Paris.”

“Admirably said,” returned Mrs. Potiphar,
who had been studying the ladies opposite while
the Pacha was speaking, “but a little bit prosy,”
she whispered to me.

It would charm you to hear how intelligently
Mrs. P. speaks about French society, since that
evening at the opera. When we return, you will
find how accomplished she is. We've been here
only a few weeks, and we already know all the
fashionable shops, and a little more French, and
we go to the confectioners, and eat savarins every
morning at 12, and we drive in the Bois de
Boulogne
in the afternoon, and we dine splendidly,
and in the evening we go to the opera or a theatre.
To be sure, we don't have much society beside our
own party. But then the shop-girls point out the
distinguished women to Mrs. Potiphar, so that
she can point them out when we drive; and
our banker calls and keeps us up in gossip; and
Mrs. Potiphar's maid, Adèle, is inestimable in furnishing
information; and Mr. Potiphar gets a great

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deal out of his commissionaire, and goes about
studying his Galignani's Guide, and frequents the
English Reading Room, where, I am told, he
makes himself a little conspicuous when he finds
that Englishmen won't talk, by saying, “Oh! dear
me!” and wiping his face with a bandanna. He
usually opens his advances by making sure of an
Englishman, and saying, “Bon matin,—but, perhaps,
sir, you don't speak French.”

“You evidently do not, sir,” replied one gentleman.

“No, sir; you're right there,” answered Mr. P.
But he couldn't get another word from his companion.

In this delightful round the weeks glide by.

“You must be enjoying yourself immensely,”
says the Pacha. “You understand life, my dear
Mrs. Potiphar. Here you are, speaking very little
French, in a city where the language is an atmos
phere, and where you are in no sense acclimated
until you can speak it fluently—with all French
life shut out from you—living in a hotel—cheated
by butcher, baker, and candlestick-maker—going
to hear plays that you imperfectly understand—to

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an opera where you know nobody, and where
your box is filled with your own countrymen, who
are delightful, indeed, but whom you didn't come
to Paris to see—constantly buying a hundred
things because they are pretty, and because you
are in Paris—entirely ignorant, and quite as careless,
of the historical interests of the city, of the
pictures, of the statues, and buildings—surrounded
by celebrities of all kinds, of whom you never
heard, and therefore lose the opportunity of seeing
them—in fact, paying the most extravagant price
for every thing, and purchasing only the consciousness
of being in Paris—why, who ought to
be happy, and considered to be having a fine time
of it, if you are not? How naturally you will
sigh for all this when you return and recur to
Paris as the culmination of human bliss! Here's
my honored Potiphar, who has this morning been
taken to a darkened room in a grand old house,
in a lonely, aristocratic street; and there a picture-agent
has shown him a splendid Nicolas Poussin,
painted in his prime for the family, whose heir in
reduced circumstances must now part with it at a
tearful sacrifice. Honored P.'s friend, the

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commissionaire, interprets this story, while the agent
stands sadly meditating the sacrifice with which
his duty acquaints him. He informs the good P.,
through the friendly commissionaire, that he has
been induced to offer him the picture, not only
because all Americans have so fine a taste (as his
experience has proved to him) in paintings, nor
because they are so much more truly munificent
than the nobility of other nations, but because the
heir in reduced circumstances wishes to think of
the picture as entirely removed from the possibility
of being seen in France. Family pride,
which is almost crushed in disposing of so great
and valued a work, would be entirely quenched,
if the sale were to be known, and the picture recognized
elsewhere in the country. Monsieur is a
gentleman, and he will understand the feelings of a
gentleman under such circumstances. The commissionaire
and the picture-agent therefore preserve a
profound silence, and my honored friend feels for
his red bandanna, and is not comfortable in the
lonely old house, with the picture and the people.
The agent says that it is not unusual for the
owner to visit the picture about that very hour, to

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hear what chance there is for its sale. If this
knock should be he, it would not be very remarkable.
The heir enters. He has a very
heavy moustache, dark hair, and a slightly
Hebrew cast of countenance.

“Mr. Potiphar is introduced. The heir contemplates
the picture sadly, and he and the agent
point out its beauties to each other. In fine, my
honored Potiphar buys the work of art. To any
one else, of course, in France, for instance, the
price should be eleven thousand francs. But the
French and the Americans have fraternized; a
thousand frances shall be deducted.

“You see clearly it's quite worth while coming
to Paris to do this, because, I suppose, there are
not more than ten or twenty artists at home who
could paint ten or twenty times as good a picture
for a quarter of the price. But you, dearest Mrs.
P., who know all about pictures, naturally don't
want American pictures in your house, any more
than you want any thing else American there.

“My young friends and allies, Messrs. Boosey,
Firkin, and Crœsus, say that they come to Paris
to see the world. They get the words wrong, you

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know. They come that the world (that is, their
world at home) may not see them. To accompany
Mesdames de Papillon and Casta Diva to
the opera, then to return to beautifully furnished
apartments to sup, and to prolong the entertainment
until morning, is what those charming
youths mean when they say `see the world.' To
attend at that réunion of the Haut Ton, Monsieur
Celarius' dancing academy, is to see good society
in Paris, after the manner of those dashing men
of the world. It's amusing enough, and it's innocent
enough, in its way. They won't go very
far. They'll spend a good deal of money for nothing.
They'll be plucked at gaming-houses.
They'll be quietly laughed at by Mesdames de
Papillon and Casta Diva, and the male friends
of those ladies who enjoy the benefit of the lavish
bounty of our young Crœsuses and Firkins.
They'll swagger a good deal, and take airs, and
come home and indulge in foreign habits, now
grown indispensable. They will pronounce upon
the female toilette, and upon the gantier le plus
comme il faut,
in Paris. They will beg your pardon
for expressing a little phrase in French—to

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which, really, the English is inadequate. They
will have, necessarily, the foreign air. Some of
them will settle away into business men, and be
very exemplary. Others will return to Paris, as
moths to the light, asserting that the only place
for a gentleman to live agreeably, to indulge his
tastes, and get the most for his money, is Paris—
which is strictly true of such gentlemen as they.
A view of life that starts from the dinner-table,
inevitably selects Paris for its career. For, obviously,
if you live to dine well you must live
where there is good cooking.

“You women are rather worse off than the
young men, Mrs. P.; because you are necessarily
so much more confined to the house. Unless, indeed,
you imitate Mrs. Vite, who goes wherever
the gentlemen go, and who is famous as L'Americaine.
If you like that sort of thing, you can
do as much of it as you please. It will always
surround you with a certain kind of man,—and
withdraw from your society a certain kind of
woman, and a certain kind of respect.

“To conclude my sermon, ladies, Europe is a
charmed name to Americans, because in Europe

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are the fountains of all our education and training.
History is the story of that hemisphere; the
ruins of empires, arts, and civilizations, are here.
Now, if there is any use in living at all, which I
am far from asserting, is it worth while to get
nothing out of Europe but a prolonged supper
with Madame Casta Diva, or a wardrobe of all the
charming dresses in Paris, and a facility of scandal
which has all the wickedness and none of the
wit of the finest Frenchwoman? I beg a thousand
pardons for preaching, but the text was altogether
too pregnant.”

And so Kurz Pacha whirled out of the room,
humming a waltz of Strauss. He has heard of his
recall to Sennaar since he has been here—and we
shall hear nothing more of him. We, too, leave
Paris in a few days for home, and you will not
hear from us again. Mrs. Potiphar has been as
busy as possible getting up the greatest variety
of dresses. You will see that she has not been
to Paris for nothing. Kurz Pacha asked us if we
had been to the Louvre, where the great pictures
are. But when I inquired if there were any of Mr.
Düsseldorf's there, and he said no, why, of course,

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as he is my favorite, and I know more of his
works than I do of any others, I didn't go. There
are some very pretty things there, Mr. Boosey
says. But ladies have no time for such matters.
Do you know, the other evening we went to the
ball at the Tuileries, and oh! it was splendid.
There were one duke and three marquesses, and
a great many counts, presented to me. They all
said, “It's charming, this evening,” and I said,
“very charming, indeed.” Wasn't it nice?

But you should have seen Mrs. Potiphar when
the Emperor Napoleon III. spoke to her. You
know what a great man he is, and what a benefactor
to his country, and how pure, and noble,
and upright his private character and career have
been; and how, as Kurz Pacha said, he is radiant
with royalty, and honors every body to whom
he speaks. Well, Mrs. P. was presented, and
sank almost to the ground in her reverence. But
she actually trembled with delight when the Emperor
said:

“Madame, I remember with the greatest pleasure
the beautiful city of New York.”

I am sure the Empress Eugenie would have

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been jealous, could she have heard the tone in
which it was said. Wasn't it affable in such a
great monarch towards a mere republican? I
wonder how people can slander him so, and tell
such stories about him. I never saw a nicer
man; only he looks sleepy. I suppose the cares
of state oppress him, poor man! But one thing
you may be sure of, dear Mrs. Downe, if people
at home laugh at the Emperor and condemn him,
just find out if they have ever been invited to the
Tuileries.
If not, you will understand the reason
of their hatred. Mrs. Potiphar says to the Americans
here that she can't hear the Emperor spoken
against, for they are on the best of terms.

“Of course the French dislike him,” says Mr.
Firkin, who has a turn for politics, “for they
want a republic before they are ready for it.”

How you would enjoy all this, dear, and how
sorry I am you are not here. I think Mr. Poti-phar
is rather disconsolate. He whistles and
looks out of the window down into the garden
of the Tuileries, where the children play under
the trees; and as he looks he stops whistling,
and gazes sometimes for half an hour; and

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whenever he goes out afterward, he is sure to
buy something for Freddy. When the shopkeeper
asks where it shall be sent, Mr. P. says,
in a loud, slow voice—“Hotel Mureece, Katteryvang-sank-o-trorsyaim.”

It is astonishing, as Kurz Pacha said, that we
are not more respected abroad. “Foreigners will
never know what you really are,” said he to Mr.
P., “until they come to you. Your going to
them has failed.”

Good, bye, dearest Mrs. Downe. We are so
sorry to come home! You won't hear from us
again.

Your ever affectionate
Caroline.

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VI. Kurz Pacha to the king of Sennar, UPON RECEIVING HIS LETTERS OF RECALL. (NOW FIRST TRANSLATED. )

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Most sable and serene Master:

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I hear and obey. You said to me, Go, and I
went. You now say, come, and I am coming,
with the readiness that befis a slave, and the
cheerfulness that marks the philosopher.

Accustomed from my youth to breathe the
scented air of Sennaar saloons, and to lounge in
listless idleness with young Sennaar, I am weary
of the simple purity of manners that distinguishes
this people, and long for the pleasing, if pointless,
frivolities of your court.

Coming, as you commanded, to observe and
report the social state of the metropolis of a
people who, in the presence of the world, have

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renounced the feudal organization of society, I
have found them, as you anticipated, totally free
from the petty ambitions, the bitter resolves, and
the hollow pretences, that characterize the society
of older states.

The people of the first fashion unite the greatest
simplicity of character with the utmost variety of
intelligence, and the most graceful elegance of
manner. Knowing that for an American the only
nobility is that of feeling; the only grace, generosity;
and the only elegance, simplicity; they
have achieved a society which is a blithe Arcadia,
illustrating to the world the principles they profess,
and making the friend of man rejoice.

We, who are reputed savages, might well be
astonished and fascinated with the results of
civilization, as they are here displayed. The
universal courtesy and consideration—the gentle
charity, which does not consider the appearance
but the substance—the republican independence,
which teaches foreign lords and ladies the worthlessness
of mere rank, by obviously respecting
the character and not the title—the eagerness with
which foreign habits are subdued, by the positive

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nature of American manners—the readiness to
assist—the total want of coarse social emulation—
the absence of ignorance, prejudice and vulgarity,
in the selecter circles—the broad, sweet, catholic
welcome to all that is essentially national and
characteristic, which sends the young American
abroad only that he may return eschewing European
habits, and with a confidence in man and
his country, chastened by experience—these have
most interested and charmed me in the observation
of this pleasing people.

It is here the pride of every man to bear his
part in the universal labor. The young men, instead
of sighing for other institutions, and the
immunities of rank, prefer to deserve, by earning,
their own patents of Nobility. They are industrious,
temperate, and frugal, as becomes the youth
to whom the destinies of so great a nation, and
the hopes of the world, are committed. They
are proud to have raised themselves from poverty,
and they are never ashamed to confess that
they are poor. They acknowledge the equal
dignity of all kinds of labor, and do not presume
upon any social differences between their baker

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and themselves. Knowing that luxury enervates
a nation, they aim to show in their lives, as in
their persons, that simplicity is the finest ornament
of dress, as health best decorates the body.
They are cheerfully obedient to those who command
them, and gentle to those they command.
Full of charity, and knowing that if every man
has some sore weakness, he has also a human
soul latent in him, they trust each man as if that
soul might, at any moment, look out of his eyes,
and acknowledge with tears, the sympathy that
unites them.

They show in all this social independence and
originality, the shrewd common-sense which we
have so often heard ascribed to them. For if, by
some fatal error, they should undertake a social
rivalry, in kind, with the old world and all
its splendid accessaries of antiquity, wealth and
hereditary refinement, the observer would see,
what now is never beheld, foolish parvenus
frenzied in the pursuit of an elegance which, in
its nature, is inaccessible to them. We should
see lavish and unmeaning displays. We should
see a gaudy ostentation,—serving only as a

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magnificent frame to the vanity of the subject.
We should see the grave and thoughtful, the
witty and accomplished, the men and women
whose genius fitted them for society, withdrawing
from its saloons, and preferring privacy to
a vulgar and profuse publicity. We should see
society become a dancing school, and men and
women degenerated into dull and dandified boys
and girls, content with (pardon me, sable sir,
but it would be the truth) “style.” We should
see, as in an effete civilization, marriages of convenience.
We should hear the heirs, or the
holders of great fortunes, called “gentlemanly”
if they were dull, and “a little wild” if they
were debauched. We should see parents panting
to marry off” their dear daughters to the
richest youths, and the richest youths affecting
a “jolly” and “stunning” life,—reputed to know
the world because they were licentious, and to
have seen life because they had tasted foreign
dissipation. We should hear insipidity praised
as good-humor, and nonchalance as ease. We
should have boorishness accounted manliness,
and impudence wit. We should gradually lose

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faith in man as we associated with men, and
soon perceive that the only safety for the city
was in its constant recruiting from the simplicity
and strength of the country.

The sharp common-sense of this people prevents
so melancholy a spectacle. In fact, you
have only to consider that this society does not
remind you of the best characteristics of any
other, to judge how unique it is.

But, for myself, as milk disagrees with my
constitution, and my mind tires of this pastoral
sweetness, I am too glad to obey your summons.
In my younger days when I loved to press the
stops of oaten pipes, and—a plaintive swain—
fancied every woman what she seemed, and every
man my friend,—I should have hailed the prospect
of a life in an Arcadia like this. How gladly
I should have climbed its Pisgah-peaks of hope,
and have looked off into the Future, flowing with
milk and honey. I would grieve (if I could) that
my sated appetite refuses more,—that I must lay
down my crook and play the shepherd no longer.
Yet I know well enough that in the perfumed
atmosphere of the circle to which I return, I shall

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recur, often, with more than regret, to the humane,
polished, intelligent, and simple society I
leave behind me,—shall wonder if Miss Minerva
Tattle still prattles kindly among the birds and
flowers,—if Mrs. Potiphar still leads, by her
innate nobility, and not by the accident of
wealth, the swarm of gay, and graceful, and
brilliant men and women that surround her.

I humbly trust, sable son of midnight, my lord
and master, that my present report and summary
will be found worthy of that implicit confidence
immemorially accorded to diplomatic communications.
I could ask for it no other reception.

Your slave,
Kurz Pacha.

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VII. FROM THE Rev. Henry Dove to Nrs. Potiphar. (PRIVATE)

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Edenside. My Dear Mrs. Potiphar:

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I am very anxious that you should allow me
to receive your son Frederic as a pupil, at my
parsonage, here in the country. I have not lived
in the city without knowing something about
it, despite my cloth, and I am concerned at the
peril to which every young man is there exposed.
There is a proud philosophy in vogue
that every thing that can be injured had better
be destroyed as rapidly as possible, and put out
of the way at once. But I recall a deeper and
tenderer wisdom which declared, “A bruised
reed will he not break.” The world is not

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made for the prosperous alone, nor for the
strong. We may wince at the truth, but we
must at length believe it,—that the poor in
spirit, and the poor in will, and the poor in
success, are appointed as pensioners upon our
care.

In my house your son will miss the luxuries
of his home, but he will, perhaps, find as cordial
a sympathy in his little interests, and as
careful a consultation of his desires and aims.
He will have pure air, a tranquil landscape, a
pleasant society; my books, variously selected,
my direction and aid in his studies, and a
neighborhood to town that will place its resources
within his reach. A city, it seems to
me, is mainly valuable as a gallery of opportunities.
But a man should not live exclusively
in his library, nor among his pictures.
Letters and art may well decorate his life. But
if they are not subsidiary to the man, and his
character, then he is a sadder spectacle than a
vain book or a poor picture. The eager whirl
of a city tends either to beget a thirst that can
only be sated by strong, yet dangerous

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excitement, or to deafen a man's ear, and harden
his heart, to the really noble attractions around
him.

It is well to know men. But men are not
learned at the billiard table, nor in the bar
room, nor by meeting them in an endless round
of debauch, nor does a man know the world
because he has been to Paris. It is a sad thing
for a young man to seek applause by surpassing
his companions in that which makes them
contemptible. The best men of our own time
have little leisure, and the best of other days
have committed their better part to books,
wherein we may know and love them.

There is nothing more admirable than good
society, as there is nothing so fine as a noble
man, nor so lovely as a beautiful woman. And
to the perfect enjoyment of such society an ease
and grace are necessary, which are hardly to
be acquired, but are rather, like beauty and talent,
the gift of Nature. That ease and grace will
certainly run great risk of disappearing, in the
embrace of a fashion unchastened by common
sense: and it is observable that the sensitive

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gaucherie of a countryman is more agreeable
than the pert composure of a citizen.

I do not deny that your son must lose something,
if you accede to my request, but I
assuredly believe that he will gain more than
he will lose. My profession makes me more
dogmatic, probably, than is strictly courteous.
But I have observed, in my recent visits to
town, that Courtesy, also, is getting puny and
unmanly, and that a counterfeit, called Compliment,
is often mistaken for it. You will smile,
probably, at my old-fashioned whims, and regret
that I am behind my time. But really, it
strikes me, that the ineffectual imitation of an
exploded social organization is, at least, two
centuries behind my time. The youth who,
socially speaking, are termed Young America,
represent, in character and conduct, anything
but their own time and their own country.

I will not deny that the secret of my interest
in your son, is an earlier interest in yourself—
a wild dream we dreamed together, so long ago
that it seems not to be a part of my life. The
companion of those other days I do not

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recognize in the glittering lady I sometimes see. But
in her child I trace the likeness of the girl I
knew, and it is to the memory of that girl—
whose lovely traits I will still believe are not
destroyed, but are somewhere latent in the
woman—that I consecrate the task I wish to
undertake. I am married, and I am happy.
But sometimes through the sweet tranquillity
of my life streams the pensive splendor of that
long-vanished summer, and I cannot deny the
heart that will dream of what might have
been.

Madame, I can wish you nothing more sincerely
than that as your lot is with the rich in
this world, it may be with the poor in the
world to come.

Your obedient servant,
Henry Dove.
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Curtis, George William, 1824-1892 [1853], The Potiphar papers. (Reprinted from Putnam's monthly). Illustrated by A. Hoppin. (G.P. Putnam and Company, New York) [word count] [eaf534T].
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