Welcome to PhiloLogic  
   home |  the ARTFL project |  download |  documentation |  sample databases |   
Challoner [1752], THE NEW TESTAMENT OF Our LORD and SAVIOUR JESUS CHRIST. Translated out of the Latin Vulgat Diligently compared with the original Greek And first published by the English College of Rhemes, anno 1582. Newly revised, and corrected according to the Clementin Edition of the Scriptures. WITH ANNOTATIONS For clearing up modern Controversies in Religion, and other Difficulties of Holy Writ () [word count] [B12000].
To look up a word in a dictionary, select the word with your mouse and press 'd' on your keyboard.

Previous section

Next section

The second Epistle of St. PETER the Apostle. CHAP. I. He exhorts them to join all other virtues with their faith; in order to secure their salvation.


1   Simon Peter, servant and apostle of Jesus Christ, to them that have obtained equal faith with us, by the justice of our God and Saviour Jesus Christ.


2   Grace and peace be multiplied to you in the knowledge of God, and of Christ Jesus our Lord.


3   As all things of his divine power, which appertain to life and godliness, are given us, through the knowledge of him who hath

-- --

called us by his own proper glory and virtue.


4   By whom he hath given us most great and precious promises: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world.


5   And you, giving all diligence, join with your faith, virtue, and with virtue, knowledge,


6   And with knowledge, abstinence, and with abstinence, patience, and with patience, godliness,


7   And with godliness, brotherly love, and with brotherly love, charity.


8   For if these things be with you, and abound; they will make you to be neither empty, nor unfruitful in the knowledge of our Lord Jesus Christ.


9   For he that hath not these things with him, is blind, and groping, forgetting his being purged from his old sins.


10   Wherefore, brethren, labour the more that by good works you may make your calling and election sure: for doing these things, you shall not sin at any time.


11   For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.


12   For which cause I will begin to put you always in remembrance of these things; though indeed you know them, and are confirmed in the present truth.


13   But I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance.


14   Being assured that the laying away of this my tabernacle is at hand, according as our Lord Jesus Christ also hath signified to me.


15   And I will do my endeavour, that you may also often have, after my decease, whereby you may keep a memory of these things.


16   For we have not followed cunningly devised fables, when we made known to you the power and presence of our Lord Jesus Christ; but having been made eye-witnesses of his majesty.


17   For he received from God the Father honour and glory; this voice coming down to him from the excellent glory: This is my beloved Son, in whom I am well pleased, hear ye him.


18   And this voice we heard brought from heaven, when we were with him in the holy mount.

-- --


19   We have also the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts:


20   Understanding this first, that no prophecy of scripture is made by private interpretation.


21   For prophecy came not by the will of man at anytime; but the holy men of God spoke, inspired by the Holy Ghost. CHAP. II. He warns them against false teachers, and foretels their punishment.


1   But there were also false prophets among the people, even as there shall be among you lying teachers, who shall bring in note sects of perdition, and deny the Lord who bought them, bringing upon themselves swift destruction.


2   And many shall follow their riotousnesses, through whom the way of truth shall be evil spoken of.


3   And through covetousness shall they, with feigned words, make merchandize of you: whose judgment now of a long time lingereth not, and their destruction slumbereth not.


4   For if God spared not the angels that sinned, but delivered them to infernal ropes, drawn down to the lower hell, unto torments, to be reserved unto judgment.


5   And spared not the original world, but preserved Noe the eighth person, the preacher of justice, bringing in the flood upon the world of the ungodly.


6   And reducing the cities of the Sodomites, and of the Gomorrhites into ashes, condemned them to be overthrown; making them an example to those that should after act wickedly.


7   And delivered just Lot, oppressed by the injustice and lewd conversation of the wicked.


8   For in sight and hearing he was just; dwelling among them who from day to day vexed the just soul with unjust works.


9   The Lord knoweth how to deliver the godly out of temptation; but to reserve the unjust unto the day of judgment to be tormented:


10   And especially them who walk after the flesh in the lust of uncleanness, and despise governments, audacious, pleasing themselves,

-- --

they fear not to bring in sects, blaspheming:


11   Whereas Angels who are greater in strength and power, note bring not a cursing judgment against them.


12   But these men, as irrational beasts, naturally tending to the snare, and to destruction, blaspheming those things which they know not, shall perish in their corruption;


13   Receiving the reward of injustice, counting pleasure note the delights of a day; stains and blemishes, flowing in delicacies, rioting in their feasts with you,


14   Having eyes full of adultery, and of sin that ceaseth not; alluring unstable souls, having their heart exercised with covetousness, children of malediction:


15   Leaving the right way they have gone astray, having followed the way of Balaam of Bosor, who loved the wages of iniquity:


16   But had a check of his madness; the dumb beast used to the yoke, which speaking with man's voice, forbad the folly of the prophet.


17   These are wells without water, and clouds tossed with whirlwinds, to whom the mist of darkness is reserved.


18   For, speaking swelling words of vanity, they allure, through the desires of fleshly riotousness, those who had escaped a little from them that converse in error:


19   Promising them liberty, whereas they themselves are the slaves of corruption: for by whom a man is overcome, of the same also he is the slave.


20   For if, flying from the pollutions of the world through the knowledge of our Lord and Saviour Jesus Christ, they be again intangled in them, and overcome; their latter state is become unto them worse than the former.


21   For it had been better for them not to have known the way of justice, than after they have known it, to turn back from that holy

-- --

commandment, which was delivered to them.


22   For, that of the true proverb hath happened to them, the dog is returned to his own vomit, and the sow that was washed, to her wallowing in the mire. CHAP. III. Against scoffers denying the second coming of Christ, he declares the sudden dissolution of this world; and exhorts to holiness of life.


1   Behold this is the second epistle I write to you, my dearly beloved, in which I stir up by way of admonition your sincere mind:


2   That you may be mindful of those words which I told you before from the holy prophets, and of your apostles, of the precepts of the Lord and Saviour.


3   Knowing this first, that in the last days there shall come deceitful scoffers, walking after their own lusts:


4   Saying: Where is his promise, or his coming? for since the time that the fathers slept, all things continue as they were from the beginning of the creation.


5   For this they are wilfully ignorant of, that the heavens were before, and the earth, out of water, and through water, consisting by the word of God:


6   Whereby the world that then was, being overflowed with water, perished.


7   But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of the ungodly men.


8   But be not ignorant, my beloved, of this one thing, that one day with the Lord is as a thousand years, and a thousand years as one day.


9   The Lord delayeth not his promise, as some imagine: but dealeth patiently for your sake, not willing that any should perish, but that all should return to penance.


10   But the day of the Lord shall come as a thief, in which the heavens shall pass away with great violence, and the elements shall be melted with heat, and the earth and the works that are in it shall be burnt up.


11   Seeing then that all these things are to be dissolved, what manner of people ought you to be in holy conversations and godliness.


12   Looking for and hasting unto the coming of the day of the Lord, by which the heavens being on fire shall be dissolved, and the elements shall melt with the burning heat of fire.


13   But we look for new heavens and a new earth according to his promise, in which justice dwelleth.

-- --


14   Wherefore, dearly, beloved, seeing that you look for these things, be diligent that you may be found undefiled and unspotted to him in peace.


15   And account the long suffering of our Lord, salvation: as also our most dear brother Paul, according to the wisdom given to him, hath written to you;


16   As also in all his epistles, speaking in them of these things: in which are some things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.


17   You therefore, brethren, knowing these things before, take heed; lest being led aside by the error of the unwise, you fall from your own steadfastness.


18   But grow in grace, and in the knowledge of our Lord, and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen.
Previous section

Next section


Challoner [1752], THE NEW TESTAMENT OF Our LORD and SAVIOUR JESUS CHRIST. Translated out of the Latin Vulgat Diligently compared with the original Greek And first published by the English College of Rhemes, anno 1582. Newly revised, and corrected according to the Clementin Edition of the Scriptures. WITH ANNOTATIONS For clearing up modern Controversies in Religion, and other Difficulties of Holy Writ () [word count] [B12000].
Powered by PhiloLogic