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Challoner [1752], THE NEW TESTAMENT OF Our LORD and SAVIOUR JESUS CHRIST. Translated out of the Latin Vulgat Diligently compared with the original Greek And first published by the English College of Rhemes, anno 1582. Newly revised, and corrected according to the Clementin Edition of the Scriptures. WITH ANNOTATIONS For clearing up modern Controversies in Religion, and other Difficulties of Holy Writ () [word count] [B12000].
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CHAP. XIV. The strong must bear with the weak. Cautions against judging; and giving scandal.


1   Now him, that is weak in faith, take unto you; not in disputes about thoughts.


2   For one believeth that he may note eat all things: but he that is weak let him eat herbs.


3   Let not him, that eateth, despise him that eateth not: and he, that eateth not, let him not judge him that eateth: For God hath taken him to him.


4   Who art thou that judgest another man's servant? To his own master he standeth, or falleth: And he shall stand: for God is able to make him stand.


5   For one judgeth note between day and day; and another judgeth every day: let every man abound in his own sense.


6   He that regardeth the day, regardeth it unto the Lord. And he that eateth, eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not, and giveth thanks to God.


7   For none of us liveth to himself; and no man dieth to himself.


8   For whether we live, we live unto the Lord; or whether we die, we die unto the Lord. Therefore whether we live, or whether we die, we are the Lord's.


9   For to this end Christ died, and rose again; that he might be Lord both of the dead and of the living.


10   But why dost thou judge thy brother? or why dost thou despise thy brother? For we shall all stand

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before the judgment-seat of Christ.


11   For it is written: As I live, saith the Lord, every knee shall bow to me; and every tongue shall confess to God.


12   So then every one of us shall render account to God for himself.


13   Let us not therefore judge one another any more: But judge this rather, that you put not a stumbling block or a scandal in your brother's way.


14   I know, and am confident, in the Lord Jesus, that nothing is unclean of itself, but to him that esteemeth any thing to be unclean, to him it is unclean.


15   But if, because of thy meat, thy brother be grieved; thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died.


16   Let not then our good be evil spoken of.


17   For the kingdom of God is not meat and drink; but justice, and peace, and joy in the Holy Ghost.


18   For he, that in this serveth Christ, pleaseth God, and is approved of men.


19   Therefore let us follow after the things that are of peace: and keep the things that are of edification one towards another,


20   Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.


21   It is good not to eat flesh, and not to drink wine, nor any thing whereby thy brother is offended, or scandalised, or made weak.


22   Hast thou faith? Have it to thyself before God. Happy is he that condemneth not himself in that which he alloweth.


23   But he, that note discerneth, if he eat, is condemned; because not note of faith. For all that is not of faith, is sin.
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Challoner [1752], THE NEW TESTAMENT OF Our LORD and SAVIOUR JESUS CHRIST. Translated out of the Latin Vulgat Diligently compared with the original Greek And first published by the English College of Rhemes, anno 1582. Newly revised, and corrected according to the Clementin Edition of the Scriptures. WITH ANNOTATIONS For clearing up modern Controversies in Religion, and other Difficulties of Holy Writ () [word count] [B12000].
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