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Wycliffe (Early) [1850], THE HOLY BIBLE, CONTAINING THE OLD AND NEW TESTAMENTS, WITH THE APOCRYPHAL BOOKS, IN THE EARLIEST ENGLISH VERSIONS MADE FROM THE LATIN VULGATE BY JOHN WYCLIFFE AND HIS FOLLOWERS: Edited by THE REV. JOSIAH FORSHALL, F.R.S. etc. Late Fellow of Exeter College, and SIR FREDERIC MADDEN, K.H. F.R.S. etc. Keeper of the MSS. in the British Museum (OXFORD UNIVERSITY PRESS, OXFORD) [word count] [B02010].
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CAP. IX.

1   And Jhesu passinge, sy&yogh; a man blynd fro the birthe. 2   And his disciplis axiden him, Raby, `that is, Maistir, who synnede, this man, or his fadir and modir, that he schulde be born blynd? 3   Jhesu answeride, Nether this man synnede, neither his fadir and moder; but that the werkis of God be schewid in hym. 4   It bihoueth me for to worche the werkis of him that sente me, the while the day is; the ny&yogh;t schal come, whanne no man may worche. 5   Hou longe I am in the world, I am the li&yogh;t of the world. 6   Whanne he hadde seid thes thingis, he spette in to erthe, and made cley of the spotle, and leyde, `or bawmede, the cley on his y&yogh;en, 7   and seide to him, Go, and be thou wayschen in the watir, `or cisterne, of Siloe, that is interpretid, Sent. Therfore he wente, and waischide, and cam seynge. 8   And so nei&yogh;eboris, and thei that hadden seyn hym byfore, for he was a beggere, seiden, Wher this is not he, that sat, and beggide? 9   Othere men seiden,

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For this it is; othere men forsothe, Nay, but it is a lyk of him. 10   Forsoth he seide, For I am. Therfore thei seiden to him, How ben thin y&yogh;en openyd `to thee? 11   He answeride, `The ilke man, that is seid Jhesu, made cley, and anoyntide myn y&yogh;en, and seide to me, Go thou to the watir, `or cisterne, of Siloe, and waische; and I wente, and waischide, and sy&yogh;. 12   And thei seiden to him, Wher is he? 13   He seith, I woot not. Thei leden him that was blynd to the Pharisees. 14   Forsoth it was saboth, whanne Jhesu made cley, and openyde his y&yogh;en. 15   Eft Pharisees axiden him, how he hadde seyn. Sothly he seide to hem, He puttide to me cley on the y&yogh;en; and I waischide, and I se. 16   Therfore summe of Pharisees seiden, This man is not of God, for he kepith not the saboth. Othere men seyden, How may a man synnere do thes syngnys, `or myraclis? And dyuysioun was a mong hem. 17   Therfore thei seyn eftsoone to the blynd man, What seist thou of him, that openyde thin y&yogh;en? Sothli he seide, For he is a prophete. 18   Therfore Jewis bileueden not of him, for he was blynd, and hadde seyn, til thei clepiden his fadir and modir, that hadde seyn. 19   And thei axiden hem, seyinge, `Is this &yogh;oure sone, whom &yogh;e seyn, for he is born blynd? hou therfore seeth he now? 20   His fadir and modir answeriden to hem, and seyden, We witen, for this is oure sone, and for he is born blynd; 21   sothli how he seeth now, we witen not, or who openyde his y&yogh;en, we witen not; axe &yogh;e him, he hath age, speke he of him silf. 22   His fadir and modir seiden thes thingis, for thei dredden Jewis; forsoth now the Jewis `hadden conspirid, that if ony man knowlechide him Crist, he schulde be don out of the

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synagoge. 23   Therfore his fadir and modir seiden, For he hath age, axe &yogh;e him. 24   Therfore eftsoone thei clepiden the man, that was blynd, and seyden to him, &YOGH;yue thou glorie to God; we witen, for this man is a synner. 25   Therfore he seide, If he is a synner, I woot not; o thing I woot, for whanne I was blynd, now I se. 26   Therfore thei seiden to him, What dide he to thee? how openyde he thin y&yogh;en? 27   He answeride to hem, I seide to &yogh;ou now, and &yogh;e herden; what wolen &yogh;e eftsoone heere? wher and &yogh;e wolen be maad his disciplis? 28   Therfore thei `wariden, or cursiden, him, and seiden, Be thou his disciple; we ben disciplis of Moyses. 29   We witen, for God spak to Moyses; forsoth we witen no&yogh;t this, of whennis he is. 30   The ilke man answeride, and seide to hem, Forsoth in this thing is wonderful, that &yogh;e witen not of whennis he is, and he hath opened myn y&yogh;en. 31   Sothli we witen, for God heerith not synneris, but if ony man is worshiper of God, and doth his wille, hym he heerith. 32   Fro the world it is not herd, that ony man openyde the y&yogh;en of a blynd born man; 33   no but this were of God, he my&yogh;te not do ony thing. 34   Thei answeriden, and seiden to him, Thou art al boren in synnes, and `techist thou vs? And thei castiden `out him. 35   Jhesu herde, for thei `han cast `out him; and whanne he hadde founden him, he seide to him, Bileuest thou in to the sone of God? 36   He answeride, and seide, Lord, who is he, that I beleue in to him? 37   And Jhesu seide to him, And thou hast seyn him, and he it is, that spekith with thee. 38   And he seide, Lord, I bileue. And he fallinge doun, worshipide him. 39   Therfore Jhesu seide to him, I cam in to this world, in to dom, that thei that seen not, se, and thei that seen,

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be maad blynde. 40   And summe of the Pharisees herden, that weren with him, and thei seiden to him, Wher and we ben blynde? 41   Jhesu seide to hem, If &yogh;e weren blynde, &yogh;e schulden not haue synne; but now &yogh;e seyn, For we seen, &yogh;oure synne dwellith.
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Wycliffe (Early) [1850], THE HOLY BIBLE, CONTAINING THE OLD AND NEW TESTAMENTS, WITH THE APOCRYPHAL BOOKS, IN THE EARLIEST ENGLISH VERSIONS MADE FROM THE LATIN VULGATE BY JOHN WYCLIFFE AND HIS FOLLOWERS: Edited by THE REV. JOSIAH FORSHALL, F.R.S. etc. Late Fellow of Exeter College, and SIR FREDERIC MADDEN, K.H. F.R.S. etc. Keeper of the MSS. in the British Museum (OXFORD UNIVERSITY PRESS, OXFORD) [word count] [B02010].
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