Welcome to PhiloLogic  
   home |  the ARTFL project |  download |  documentation |  sample databases |   
Tyndale [1534], ¶ The newe Testament / dylygently corrected and compared with the Greke by Willyam Tindale: and fynesshed in the yere of oure Lorde God A. M. D. ∧. xxxiiij. in the moneth of Nouember (, ANWERP) [word count] [B03000].
To look up a word in a dictionary, select the word with your mouse and press 'd' on your keyboard.

Previous section

Next section

¶ The .ii. Chapt.

A    noteAfter a feawe dayes / he entred into Capernaum agayne / ∧ it was noysed that he was in a housse. And anone many gadered to geder / in so moche that now there was no roume to receave them: no / not so moche as about the dore. And he preached the worde vnto them. And there came vnto him that brought one sicke of the palsie / note borne of fower men. And because they coulde not come nye vnto him for preace / they vncovered þe;

-- --

rofe of the housse where he was. And when they had broken it op&ebar; / they let doune þe; beed where in þe; sicke of the palsie laye. When Iesus sawe their fayth / he sayde to the sicke of the palsie / sonne thy sinnes are forgeven the.

B   And ther were certayne of þe; scrib&es; sittinge there / ∧ reasoninge in their hert&es;: how doeth this felowe so blaspheme? Who can forgeve synnes / but God only? And immediatly wh&ebar; Iesus perceaved in his sprete / þt; they so reasoned in th&ebar; selves / he sayde vnto them: why thynke ye soche thing&es; in youre hert&es;? Whether is it easyer to saye to þe; sicke of þe; palsie / thy synnes are forgeven the or to saye / aryse take vp thy beed / and walke? That ye maye knowe þt; the sonne of man hath power in erth to note forgeve synnes / he spake vnto þe; sicke of the palsie: I saye vnto þe; / aryse ∧ take vp thy beed / ∧ get þe; hense into thyne awne housse. And by and by he arose / toke vp the beed / and went forth before them all: in so moche that they were all amased / and glorified God sayinge: we never sawe it on this fassion.

C    noteAnd he went agayne vnto the see / and all the people resorted vnto him / ∧ he taught th&ebar;. And as Iesus passed by / he sawe Levy þe; sonne of Alphey syt at the receyte of custome / note ∧ sayde vnto him: folowe me. And he arose ∧ folowed him. And it came to passe / as Iesus sate at meate in his housse / many publicans ∧ synners sate at meate also with Iesus ∧ his disciples. For there were many that folowed him. And when the Scribes ∧ Pharises sawe

-- --

him eate with public&abar;s and synnere / note they sayde vnto his disciples: how is it / that he eateth ∧ drynketh with public&abar;s and synners? When Iesus hearde þt; / he sayde vnto them. The whole have no nede of the phisici&obar; / but the sicke. I came not to call the rightwise / but the synners to repentaunce.

noteAnd the disciples of Iohn ∧ the Pharises dyd faste: ∧ therfore came ∧ sayde vnto him. Why do þe; disciples of Iohn ∧ of the Pharises faste / ∧ thy disciples fast not. And Iesus sayde vnto them: can the chyldren of a weddinge faste / while the brydgrome is &wt; them. As longe as they have the brydgrome with them / they cannot faste. But the dayes will come when the brydgrome shalbe taken from them / ∧ then shall they faste in those dayes.

D    noteAlso no m&abar; soweth a pece of newe cloth vnto an olde garm&ebar;t / for then taketh he awaye þe; newe pece fr&obar; the olde / ∧ so is the rent worsse.

In lyke wyse / no man poureth newe wyne into olde vessels: for yf he do / the newe wyne breaketh the vessels / and the wyne runneth out / and the vessels are marred. But new wyne must be poured into new vessels.

noteAnd it chaunsed that he w&ebar;t thorow / þe; corne feldes on the Saboth daye: and his disciples as they went on their waye / beganne to plucke the eares of corne. And the Pharises sayde vnto him: beholde / why do they on the Saboth dayes þt; which is not laufull? And he sayde to them: have ye never rede what David dyd when he had nede / ∧ was anh&obar;gred /

-- --

bothe he ∧ they that were with him? How he went into the housse of God in the dayes of Abiathar þe; hye preste / ∧ dyd eate þe; halowed loves / which is not laufull to eate / but for þe; prestes only: ∧ gave also to th&ebar; which were with him? And he sayde to them: the Saboth daye was made for man / note and not man for the Saboth daye. Wherfore the sonne of man is Lorde ev&ebar; of the Saboth daye.
Previous section

Next section


Tyndale [1534], ¶ The newe Testament / dylygently corrected and compared with the Greke by Willyam Tindale: and fynesshed in the yere of oure Lorde God A. M. D. ∧. xxxiiij. in the moneth of Nouember (, ANWERP) [word count] [B03000].
Powered by PhiloLogic